John Stuart Mill Flashcards
When was he born
1806 and died 1873
Bentham argues that
Man is a pleasure seeking animal
Nature has placed mankind under 2 master’s
Pleasure and pain
At the age of 30 in 1836, J.S. Mill started preparing himself for the task before him.
He was expected to be the champion of the utilitarian principle
Two famous mill books
Utiliritaianism and on Liberty
According to him, the standard of an action is anchored on the Bentamite principle of utilitarianism- that is
the happiness of the greatest majority of the people that are affected or are to be affected by an action.
What he disagreed with his father on
J.S. Mill disagreed with Bentham and his father that pleasure is pleasure is pleasure and happiness is happiness and there is no better, nobler or greater happiness. Bentham had said “push-pin is a good as poetry”
Quantitative and wuLitative happiness
according to Mill, intellectual happiness is nobler than sexual happiness Specifically, Mill claims that
It is better to be a human being dissatisfied than to be a pig satisfied; better to be Socrates dissatisfied than a fool satisfied
In On Liberty Mill argues that government must make action to promote the happiness of the people.
The greatest happiness government should provide for the people is the freedom or liberty of the people.
Of all liberties, ??!are the most celebrated ones for Mill.
right to opinion and right to freedom of expression
As he states in On Liberty (1858), Mill believed the individual should
be free and the people should be wary of the state which was prone to ‘mischief’ through its interference in the individual’s everyday life. Government should work for the people, not the other way round.
According to the opening paragraphs of Chapter V of his autobiography, he had asked himself whether the creation of a just society, his life’s objective, would actually make him happy. His heart answered “
no”, and unsurprisingly he lost the happiness of striving towards this objective.
Mill states that it is not a crime to harm oneself as long as
the person doing so is not harming others
He favors the harm principle: “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to
prevent harm to others.”
He excuses those who are “incapable of self-government” from this principle, such as
young children or those living in “backward states of society”.