issues of life and death Flashcards

1
Q

what are the similarities of genesis 1 and 2

A
  • god is the creator
  • god creates all living things in both stories
  • adam and eve are named in both
  • god created the earth in 6 days and on the 7th he rested
  • god created humans with a purpose in mind
  • humans have a special status above animals - “made in gods image” and “till the earth”, adam also names all the animals in gen 2
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2
Q

what are the differences between genesis 1 and 2

A
  • in 1 god creates from ex nihilo (nothingness), it is not stated in 2
  • in 1 god looks at what he created and said “it was good”, no mention in 2
  • adam created after animals in 1 as the pinnacle of creation, but he was created 1st in 2
  • in 1 adam is given dominion over creation and is told to “rule over the fish in the sea”, 2 he is told to be a steward and “till the earth”
  • water created first in 1, earth from the start in 2
  • 1 has no account of the Fall, 2 does
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3
Q

what do evangelicals believe about creation

A
  • earth was made in 6 days approximately 10,000 years ago by God
  • fossils ‘do not predate 10000 years’, scientific facts are not accurate compared to God’s omniscience
  • the genealogies depicted in genesis date back to 10000 years ago
  • the bible is the word of god (“god-breathed”) and therefore is the truth and factual
  • the hebrew word used for day is “yom”, they interpret this as 24 hrs
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4
Q

what do liberal christians believe about creation

A
  • bible accounts should be read as myths with morals
  • the two stories contradict each other so should not be taken literally
  • they accept factual scientific views
  • they believe god caused the big bang and set down the laws of nature and is therefore the creator
  • the word “yom” can also translate to epoch, supported by scientific accounts of the 6 eras of creation
  • god is beyond time and therefore can have planned the big bang
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5
Q

what is the big bang theory and what proof is there to support it

A
  • the universe began as a singularity (an infinitely tiny point)
  • the singularity was incredibly hot and dense
  • it began to expand and subatomic particles began to form
  • atoms began to form and create our stars and planets
  • CMBR (cosmic microwave background radiation)
  • red and blue shift effects
    ^ both show that the universe is expanding away from us
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6
Q

what do atheists (stephen hawking) believe about creation

A
  • before the big bang, there was no space, light or time
  • time is necessary for something to be planned and caused, therefore nothing caused the big bang
  • instead, the universe spontaneously created itself
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7
Q

what is the theory of evolution and what evidence is there for it

A
  • for anything to survive it has to fit to its surroundings
  • the world is well designed due to evolution rather than God
  • random variations of offspring gave advantages to certain characteristics, the stronger survived and had children, the less favourable died out leaving only the advantageous species (survival of the fittest)
  • different-beaked finches on different Galapagos islands (those which ate fleshy fruits had large beaks, those with seeds had thin beaks)
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8
Q

what does richard dawkins believe and what examples did he use

A
  • he asked ‘who designed the designer’, raising a good question of how evolution needs no designer to come about, and ‘a creator’ is simply an illusion for randomised evolution
  • the human eye originally looked nothing like today’s eyes- they still worked but not as effectively
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9
Q

christian responses to theories of evolution

A

literalists - evolution requires millions of years and the earth is only 10,000 years old, god created species, not nature, humans have not evolved as they were made separately in genesis

liberals - the bible accounts should be read as myths, bible writers had no scientific understanding of evolution, but meant that god had guided the process, god set out the laws of nature over 6 epochs of time-much longer than 6 days or 10,000 years

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10
Q

why do evangelical christians believe we can do what we want with the environment

A
  • “let us make man in our image”, “he will rule over the fish in the sea and the birds in the sky”- dominion ship, importance over animals
  • God “put everything under his feet” earth was made for humans to do what they want with
  • “this earth will be destroyed in the last days” (the Rapture, revelations), no point saving earth if God will make a new one
  • parable of jesus and the Gerasene pigs (exorcised a man and put evil on pigs)- jesus did not care about animal welfare
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11
Q

why do other christians believe they should care for the earth

A
  • “put [adam] in the garden to work it and to take care of it”- human purpose
  • “in his image”- humans should take on role of god as a carer
  • “you put everything under his feet” earth is a gift from god and should be treated with respect and care
  • “love thy neighbour”, “treat others…”
  • Isaiah believed animals would be in the kingdom of heaven
  • anglican statement 1992- humans should be able to live in sustainable harmony with the rest of the natural world
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12
Q

how can christians look after the environment

A
  • recycle
  • renewable and sustainable energy
  • support replanting of trees
  • get involved with charities e.g. tearfund, christianaid, cathaid
  • get involved in conservation work
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13
Q

what do humanists for a better world campaign for

A
  • climate campaigns e.g. climate coalition
  • campaign for animal welfare e.g stunning animals before killing
  • campaign for labelling of brands against animal welfare
  • support the ‘for the love of the world’
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14
Q

why do humanists believe they should care for the earth

A
  • humans are top of the evolutionary chain and have reason and judgement, they can see the damage they have caused
  • humans have empathy
  • science is important, we are damaging the biosphere
  • dawkins believes that earth’s beauty creates happiness and awe
  • we must look after it for future generations (utilitarianismm)
  • earth is our home so we should keep it that way
  • we are all interconnected e.g. we all use the sea
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15
Q

why do buddhists care for the environment

A
  • 1st precept “avoid harming”
  • 2nd precept “avoid taking”- dont overuse
  • pratityasamutpada, we kill bees -> less pollenated plants etc.
  • one of 3 poisons is ignorance, cannot turn a blind eye
  • right livelihood- do not make a living from suffering
  • samudaya (2nd noble truth) - suffering is caused by tanha - greed of overconsumption
  • metta and karuna
    -HOWEVER animals are a lesser rebirth and therefore must be carrying bad karma- deserving?
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16
Q

why is human life important to humanists

A
  • it is our one and only lifetime
  • humans have sentince and conciousness
  • we want hapinesss
  • humans have a moral compass and reason
  • we have many possibilities available
  • we must recognise our shared humanity
  • we can develop ethics through thought and personal experience
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17
Q

why do christians believe in the sanctity of human life

A

“god created man in his own image”
“he knitted you in your mother’s womb”
“before i formed you in the womb i knew you” (has a plan for all humans)
“thou shalt not kill”
“whether we live or die we belong to the lord”
“your body is a temple of the holy spirit”
“i have come so you can live life in all its fullness”

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18
Q

why do christians believe that quality of life is important

A
  • treat others
  • love thy neighbour”
  • “i was hungry and you fed me”- sheep and goats- important to help those less fortunate
  • “withholding compassion is a great evil”
    “i have come so you can live life in all its fullness”
19
Q

non-religous arguments for abortion

A
  • the law (two registered doctors approve, before 24 weeks unless there is a risk of life or disability, risk of mental or physical health of mother or child)
  • it is the woman’s body, her choice
  • some cant afford a child, babies deserve to have good lives
  • some cant cope with disabled children
  • too many unwanted children/in social care
  • reduces risk of unsafe abortion
  • a foetus isnt capable of feelings at conception- not alive
    life is not sacred to humanists
  • situation ethics, utilitarianism
20
Q

non religious arguments against abortion

A
  • an unborn baby cannot speak for itself
  • physically and mentally disabled children can live full lives
  • it is not fair to doctors
  • we could lessen the value of life
21
Q

humanism- abortion should be a last resort- why

A
  • adoption may be the best solution
  • people can change their minds/financial position before birth
  • consider long term effects
  • not an easy decision, most prefer to avoid, need welfare counselling as there is a mental toll
  • society would be better if every child was wanted
22
Q

why do catholics think that abortion is NEVER right

A
  • only god can take life “if we die we die to the lord”
  • a child is a gift from god
  • “body is a temple of the holy spirit”- destroying the holy spirit
  • life begins at conception “he knitted you in your mothers womb”
  • Pope announced that abortion is infanticide - pope is infallible
23
Q

why do anglican churches tolerate abortion

A
  • to withhold compassion is a greater evil
  • love thy neighbour, treat others…
  • it is the duty of christians to end suffering as jesus did
  • “forgive us our sins as we forgive those who sin against us”- jesus taught forgiveness- “go and sin no more”
  • “i have come so you can live life in all its fullness”
24
Q

why do some buddhists disagree with abortion

A
  • a foetus is a future life which can possibly become enlightened (buddha-nature) and accrue good karma
  • 1st precept
  • goes against non-violence (ahimsa), as foetus may feel pain in late abortions
25
Q

why do some buddhists agree with abortion

A
  • metta and karuna
  • no dukkha caused if no pain felt
26
Q

non-religious arguments for euthanasia

A
  • everyone has the right to a peaceful death
  • its unfair to a family to make them watch a loved one suffer
  • those with terminal illness have terrible quality of life
  • scarce medical resources could be used on people who can be cured
  • its unfair to prolong a person’s life on medication if they are ready to die
  • everyone should live by their own personal values and have autonomy
  • these decisions dont harm anyone else
  • to legally be euthanised you have to be able to travel abroad, so people are dying early
  • there can be strong safeguarding laws involved
27
Q

non religious arguments against euthanasia

A
  • it is not fair on doctors to have to end lives
  • old people may feel pressurised for inheritance or to free up beds
  • someone may change their mind but be unable to say so
  • hospices would suffer- they have prepared people to face death
28
Q

why are chistians against euthanasia

A

nobody has the right to end human life
- “if we die we die to the lord”
- “god made man in his image”
- “thou shalt not kill”
- “he knitted you in you rmothers womb”
- story of Job, god will never give humans more pain than they can handle
- it is too much of a responsibility for doctors- “treat others..”
- jesus helped the sick on the sabbath, the roman centurion, the blind, the lepers
- the catholic church says “an act or omission that causes death in order to eliminate suffering constitutes murder”

29
Q

why do some christians accept euthanasia/powerful painkillers which shorten life

A
  • love thy neighbour
  • jesus helped the sick
  • “i have come so you can live life in its fullness”
  • brain dead/terminally ill people’s path has already been chosen by God (“before you were born i set you apart”)
  • situation ethics/ utilitarianism for family
30
Q

why do some buddhists agree with euthanasia

A
  • it ends suffering- “i teach suffering and the end of suffering”
  • act of metta and karuna
  • can help end tanha for families as they are prepared for death
31
Q

why do some buddhists disagree with euthanasia

A
  • 1st precept
  • making bad karma/more suffering for families
  • more loving kindness shown in hospice
  • right concentration/meditation can help alleviate pain
  • ignorance of the truth of reality of suffering (1st NT) - 1 of 3 poison
32
Q

Peter Singer’s views on euthanasia

A

it is acceptable if:
- the law has safeguarding laws
- benefits more people than it will harm
- quality of life is poor (takes priority over sanctity)
- the being is fully conscious and rational

33
Q

what are humanist beliefs on animal life

A

animals do not have souls, but can have feelings and suffer
we shouldnt try to cause unnecessary suffering
there should be restrictions on testing, only allowed if finds cures
pre-stunning before slaughter, meat which hasnt had this should be labelled
hunting is generally seen as cruel

34
Q

what are peter singer’s views on animal life and speciesism

A

animals have preferences and sentience like humans, they scream and turn away from pain so clearly have a preference not to feel pain
animals are not equal to humans as they cannot make moral decisions, but still deserve equal treatment

“in suffering the animals are our equals”, “the notion that human life is sacred just because it is human life is medieval”

35
Q

why do christians believe in life after death

A
  • jesus rose from the dead (tomb found empty 3 days after crucifixion)
  • jesus teaches of a life after death e.g. parable of sheep and goats, “my fathers house has many rooms”
  • other passages in the bible suggest an afterlife e.g. hell is a lake of fire in revelations
  • it is part of the creeds “i look for the resurrection of the dead”
  • it gives life meaning and purpose
  • some christians believe they have ecperienced the paranormal e.g dying for a second, resuscitation
  • “i am the resurrection and the life”
36
Q

what do evangelicals believe about life after death and why

A

“non- dualists” - body and soul are separated at death but are reunited on judgement day, when they both ascend to heaven

  • jesus’ body was raised from the tomb, it was empty
  • jesus showed his disciples the wounds and ate with them
  • jesus appeared to over 500 people when resurrected
  • “the body that is sown perishable, is raised imperishable”
37
Q

what do liberals believe about life after death and why

A

“dualists”- the body and soul are separate

  • some people have recorded out of body experiences
  • “it is sown a natural body, it is raised a spiritual body”- they believe the afterlife is not a physical place, only spiritual
  • the disciples felt jesus’ presence when he resurrected, he wasnt physically there
  • science shows once the brain is dead, it doesnt come back, physical resurrection is impossible
38
Q

what do evangelical christians believe about judgement

A

there will be a judgement day at the end of time (written in bible by john the divine, “he will come to judge the living and the dead”, “he will rise again at the resurrection on the last day”)

after death the good will go to heaven and the bad will go to hell, physically (hell is a “lake of fire”, parable of sheep and goats, “today you will be with me in paradise”)

39
Q

what do liberal christians believe about judgement

A

the soul goes straight to judgment after death (“TODAY you’ll be with me in paradise”)

others believe that you are judged throughout your life, as heaven and hell are symbolic of your state of mind at death

they do not believe in hell (God is just, so would give people a chance to change their ways, it would not be omnibenevolent)

40
Q

what do buddhists believe about life after death

A
  • people are reborn into one of the 6 realms in the cycle of samsara
  • the realm they are reborn into represents the karma they have accrued throughout their past lives
  • the goal is to reach enlightenment, to reach nirvana and escape the cycle of rebirth after death- no suffering
  • anatta teaches there is no reborn soul (impermanent self), we are made of 5 changing aggregates
  • the karmic energy is what is reborn

(evidence of people recalling past lives, particularly children)

41
Q

what are humanist beliefs on life after death and why

A

humanists are materialists, we do not have souls
only believe in scientific physical self
we are physical beings which decompose on death, this is our only life and we should make the most of it

  • there is no god to make an afterlife
  • near death experiences/hallucinations are purely oxygen debt of the brain
  • hypnotic regressions are just remembering stories
  • holy books contradict each other
  • no one has returned from the dead since jesus
  • no one has found heaven or hell
  • when the brain dies, the body dies
42
Q

what happens at a catholic funeral

A
  • when someone is close to death the priest reads out the last rites, serve holy communion, and ask for forgiveness of sin- feel at peace
  • service held in church, coffin carried to the front and a service is held a eulogy read, flowers displayed, candles lit (“i am the light of the world”, guiding into heaven), prayers said, “i am the resurrection and the life” (comfort of resurrection of loved one)
  • the lord is my shepherd is read- “even when i am in the valley of the shadow of death, god is still by my side”, and mass is often held (reminder of jesus’ sacrifice for eternal life)
  • person then buried “ashes to ashes, dust to dust” (resurrection), sometimes cremated
43
Q

what happens at a humanist funeral service

A
  • less formal
  • no set liturgy
  • more personal songs and readings
  • no mention of god or afterlife
  • led by a celebrant
  • sometimes personalised coffins/burial grounds/ ashes scattered
  • quiet reflection
  • candles are lit

(shows respect to the deceased without mention of the soul or afterlife. remembered for their unique qualities and reminded of the importance of making the most of our one lifetime)