Islam Flashcards
The contribution to Islam of Aisha
Development of Islamic Theology
- Aisha was key to spreading and keeping the survival of Islam with her knowledge
- Aisha has contrubted to the compilation of Hadiths (over 2000)
- After the death of Muhammad, believers came to Aisha for verification of what they had heard (Hadith), confident in her judgement as she was close to the propphet and her intelligence
- Muhammad refers to Aisha as final resource in theological matters - this endorement by the Prophet/promotes and assists Aisha’s religious authiryt and riole in Islam after Muhammad’s death
The contribution to Islam Aisha
Display of social values associated with the ideal of Muslim life
- Develops, explains and califires fara’id (daily duties and rituals of a Muslim)
- Charity to the poor (zakat)
Unmaterilistic - familial weath, tattered clothes, minimal living, simplicity, self - discipline - Development and perception of islam benefits from her exemplifcation (act of giving) of the values asscociated with the ideal Muslim life
The contribution to Islam Aisha
Role model for both genders parituclar women
- Aisha is a model of intellect and indepence in women while remaining a faithful Muslim
- Confronted misogyny of her time
Vocally challenges patricarchy and potentially marginlisaing statements (women invalidate prayer) - Role model ofr absolute obedience and submission
- Promoted education for women
- Her life and contributions offers resources to Muslim women that provide alternatives to negative stereotypes of Muslim women
The contribution to Islam Aisha
Teacher of others
- She was important in helping women to gain education and can be seen as a leader in this area
- Aisha was exceptionally intelligent with daily contact to Muhammad
- Lifelong advocate for educating Muslim women (opened Madrasa (Islamic school for women) in her home
- Aisha possessed skills of intelligence, assertiveness and humbleness to convey knowledge to audiences
- Aisha stood up against injustice, unfairness, and courageously defended what she believed in in accordance with Islam
- Commands enormous respect from people of her loyalty to revelations of Prophet and defence to ehr faith
The Effect Aisha has on Islam
Influence on Qur’anic verse
- Aisha was a source of authority as after Muhammads death she influence the developemnt of Islam theology
- Assisted in forming the story of Islam (preserving tradtion and having impact on development)
- Was instructed by Muhammad to remember the Quran
- She achieved status of Hafiz
- Was a witness to several revelations
- Revelation 1 - Aisha accused of adultery but Muhammad recieved a revelation which resulted in any further charge of adultery from anyone would need four witnesses
- Revelation 2 - involved Aisha losing necklace and Aisha didn’t have water to perform wudu when prayer was required. Now Muslims are able to use fine dust and sand when water is not available
The Effect Aisha has on Islam
Establishment of Islamic practices
- followed and implememnted haram and halal food (alcohol is haram)
- Aisha embodied the guidelines ofr living as set down in the Quran and described by Haith in practising the 5 pillars of faith
- Aisha believed in the teachings of Allah and followed the 5 pillars to submit fully to him
- She not only memorised Quran but understood it (encourages people to read and understand Quran
The Effect Aisha has on Islam
Source of hadiths and jurisprudence
- The hadith has become a text that offers models of desirable attitudes and bheaviour and a guide for decision making in Islam
- Aisha transmitted over 2000 hadiths through theological questions, legal and rital issues and incidents in the community, interpretation of sacred text (exegise)
Aisha became a source of knowledge and wisdom for both men and women when transmitting hadith - Aisha possessed the understandings to graspt the signifcnace and the principles of Muhammad’s teachings
- Her hadiths , relfection of the time she spent with the messanger of God continue to give adherents insight
- Utilised the Quran and Hadith as a sourc eof law
Islamic Ethical teachings
Source of ethical teachings
Qur’an
The first step in the process of discernment will always be the Quran
The Quran is the authority that places limits on the decisions of other authorities in Islam
It is not possible to be accepted if it clearly contravenes “An artificial arrangement or development” aspect of the Quran
Islamic Ethical teachings
Source of ethical teachings
Sunna and the Hadith
Beyond the Qur’an is the collections of traditions and actions from Muhammad which are Sunna and Hadith
Hadith - contains words and statements of Muhammad
Sunna - Contains words, actions as well as pre-Islamic practices he approved.
Sunna is the practices of the prophet and haith is a collection of words and practices from the Prophet.
These traditions convey the words and actions of Muhammad. Muslims consider these traditions to be valuable where the Quran is not explicit or derailed in a given area.
Islamic Ethical teachings
Source of ethical teachings
Ijma (consensus amongst religious leaders)
Ijma is a reliable form of Qiyas which draws the decisions of renowned scholars from history. These scholarly judgments are known as Ijma.
Ijma is the universal and mistaking agreement of either Muslims communities as a whole or Muslim Scholars - deciding as a collective what is halal and haram
Such judgements are regarded as being reliable and authentic given their proximity to the life and teaching of the Prophet himself. - is important factor in Sunni Islam
Islamic Ethical teachings
Source of ethical teachings
Qiyas - (comparison with teachings of the Qur’an or Hadith)
The first Qiya is essentially the exercise of a personal judgement on an issue (Ijtihad) the Ijtihad is permitted there is a clear risk of an individual’s judgement being clouded by own perspective and often by their own involvement in the matter
Bioethics
What are Islamic Bioethics?
Islamic bioethics refers to Islamic guidance on ethical or moral issues that are related to medical and scientific fields - those dealing with the human life
Bioethics
With Islamic bioethics what is the premise that Muslims must follow?
Within bioethics, adherents must follow the premise of complete submission to the will of Allah.
The following quote supports this “Verily, this Quran guides to that which is best, and gives glad tidings on the beliers who do good that theirs will be a great reward” (17:9)
Bioethics
A balance of which two components are required to address bioethical issues as they arise in the world?
Islamic bioethics is an ongoing process which aims to address the issues as they arise in the modern world with a balance of a sound Scriptural basis and relevance to the will of Allah
Ethics and bioethics will remain with the context of the Quran and the Sunna will always be a guiding force to Islam and adherents. This includes variants with Submission to the will of God as a focal point.
Bioethics
What are Islamic bioethics and jurisprudence a call to?
Bioethics and jurisprudence is a call to a vulture with human beings considered as God’s viceregents (deputy, pastor, Pope) on earth
Stewardship and the care of a human person as God’s creation remains the most important in all matters of interpreting Islamic law, and embraces the first pillar of Islam (Shahadah) as the fullness of complete submission to the will of Allah
Type of Islamic ethical teaching and link to bioethics
Ikhlas al niyah (purity of intention)
Organ donation
Ikhlas (purity of intention) are a secret between a human and Allah
Ikhlas acquire right intentions and the right action of whether the action is done in private or public
Donation of organs is considered an act of charity, benevolence, altruism and love for mankind
According to ISLAM, god loves those who love fellow humans
In the case of a living donor, the principle of ‘doing no harm’ is invoked. The donor cannot give a vital organ, risking their own life. This would be an act of suicide which is a destable sin in Islam
Quotes
” Deeds are according to their intentions and every person will receive according to what he/she intended” - Bukhari
“Whoever saves a life it would be as if he saved mankind entirely” (surat Al-Ma’idah 5:32)
Type of Islamic ethical teaching and link to bioethics
Istislah and maslaha (seeking of the common good)
Vaccination
The Islamic principle of Maslaha may be translated “preventing harm” or “benefit” for individuals and the society as a whole, emphasising the principles of social justice, peace and human development
The vaccine for the coronavirus is permissible according to the islamic law as there is no known religious harm attributed to being vaccinated
Vaccines will be considered necessary if there is possible risk to humans not receiving vaccinations. There is a religious obligation to preserve human life that has been honoured by Allah.
Muslims have a duty to protect themselves and communities from harm and that vaccination is one of the methods of preventing the spread of diseases.
Quotes
“Help ye one another in righteousness and piety” Qur’an 5.22
“Let there arise out of you a band of people inviting all that is good, enjoying what is right and forbidding what is wrong” Qur’an 3,104
Type of Islamic ethical teaching and link to bioethics
Sanctity of life (Hurmah) and therapeutic stem cell research
Stem Cells
Stem cell research and treatment is viewed by the medical community as the future for curing many diseases
The future treatments will be able to bring better quality of life for mankind.
Research on stem cells made possible by biotechnical intervention is regarded as an act of faith in the ultimate will of God as the giver of all life, as long as an intervention is undertaken with the purpose of improving human health
Quotes
Muhammad ordered Muslims to seek cure for disease - “Allah did not create a disease without creating a cure for it except senility, so sons of Adam seek cures but do not use haram”
“Where the welfare of people resides, there redies the statute of God”
Type of Islamic ethical teaching and link to bioethics
For every disease there is a cure
IVF
The basic Islamic principle permits person facing adversity to use all lawful means to resolve their complications, whilst have their trust in Allah to help them achieve their goal at the same time
Infertile couples are encouraged and instructed to seek cures for their fertility.
IVF is permitted in Islam, if the semen source, ovum source and the uterus come from the legally married husband and wife during span of marriage
Having a child is a blessing from God and all such blessings should be accepted with joy and gratitude.
Muslim society had the paramount feature of attachment to family
IVF is a cure for infertility
Scholars favour IV F and say that the children are born in the will of Allah even through IVF
Quote
“For every disease Allah has created a cure except death, so oh children of Adam, seek cure for your ailments” - Muhammad
One Signifcant practice
Hajj
Describe one significant practice of Hajj
Hajj is the annual Pilgrimage to Mecca and performing other related rituals. This is required once in the lifetime of a Muslim
The Hajj to Mecca is a central duty in Islam as it’s origins date back to the time of Prophet Ibrahim (Abraham) Hajj is one of the 5 pillars of Islam that must be performed once in a lifetime for those who are financially and healthy wise able to do it
It is a journey occurring two months and ten days following the completion of Ramadan (During the month of DhulHijjah)
The spiritual meaning of Hajj is more than just connecting with the historical context of Islam. It is a form of collective worship and a way of establishing a connection with monotheism, its human legacy symbolised by Abraham and Adam, the first human
It consists of several ceremonies aimed at reinforcing the main concepts that define the Islamic faith, and commemorates the trials of Prophet Abraham and his family
It is considered as a renewing and perfecting one’s faith and true submission to Allah
It is a process of spiritual self - development by abandoning one’s home, comforts and amenities in life
It is a disconnection from affairs in the world and pleasure and embraces total connection with the creator
It teaches complete submission to the divine will through completing rites without questioning God’s commandment
Abraham is an exemplar for monotheism and is a mentor for believers in One God. His faith and submission to Allah was equal to the faith of the whole nation as described in the Qur’an. Most Hajj rituals are Abrahamic due to this.
One Signifcant practice
Hajj
Describe one significant practice of Hajj
Ritual of Hajj - Circumambulating the Ka’bah seven times (Tawaf)
There is a deep significance behind the choice of seven rotations around Kaaba, in the Arabic language the number 7 means completion. According to the holy Quran, there are seven heavens in the entire universe.
The first chapter of the Holy Quran is considered to complete the entire of the Islamic teachings and contains seven verses. There are seven days in a week, additionally there are seven gates of hell. By completing each circuit with pure intentions, pilgrims symbolically close the gates of hell one by one and subside all forms of evil.
Muslims believe that Ka’bah was the first place of worship built by the first human and the first prophet, Adam. It was later rebuilt on the same foundations by Abraham and his son Ishamel, and declared as a shrine dedicated to monotheism. Abraham called on people to make pilgrimage on the site
Pilgrims glorify God by going around the Ka’bah as though saying “Just as we are circling the one and only Ka’bah the oldest place of worship on Earth, we only one you the Absolute one worthy of worship’
A common act in the universe is that all entities orbit around a central point. The solar system orbits the centre of the Milky Way. Muslims join in this cosmic ideal of worship and are in sync with the universe and all existence by circling the Ka’bah
One Signifcant practice
Hajj
Describe one significant practice of Hajj
Ritual of Hajj - A fast walk between Safa and Marwa (Sa’y)
At Hajj, pilgrims walk the same distance Hagar did thousands of years ago. This Hajj rite is called Sa’y. Sa’y consists of 7 laps. It starts from Safa and finishes at Marwa. It is a reenactment of the Biblical and Quranic story of Hajar’s desperate search for life - giving food and water
Ritual centred on the traditional of Hagar and Ismail’s wandering in the desert looking for water
The angel Jibril appeared and showed her a spring. The spring became the water supply for desert travellers.
Allah aided Hagar and Ismail at their greatest time of need. Pilgrims travel on the walkway between the hills of Safa and Marwah which symbolises the search for things of true and lasting value to the Muslim. It is also the ultimate realisation that Allah will provide all that is needed
One Signifcant practice
Hajj
Describe one significant practice of Hajj
Ritual of Hajj - The Stand before Allah (Wuquf)
Lasting from noon through sunset, this is known as Wuquf. It is one of the most significant rites of Hajj. Pilgrims offer Dhor and Asr prayers together at noon. A pilgrims Hajj is considered invalid if they do not spend the afternoon on Arafat.
One Signifcant practice
Hajj
Describe one significant practice of Hajj
Ritual of Hajj - The Feast of Sacrifice (Nahr)
This reenactment of the story of Abraham who in the place of his son, sacrificed a sheep that God had provided. The slaughtering of the sheep is symbolic of the sacrifices one makes in devoting one’s life to God. In the Quran, Abraham is referred to as the first Muslim for this reason. A Muslim is someone who submits to Allah. The meat from the slaughtered sheep is distributed to family, friends and the poor within the community. Money given for Nahr is given to charity