Interdisciplinary Flashcards

1
Q

Disciplinary and Interdisciplinary work

A

integrates knowledge and modes of thinking from 2+ disciplines to advance knowledge that would otherwise not have been possible in one discipline. ***ID work gains strenght from provisional epistemic status; it sholdn’t seek to establish truths or to affirm every ID discovery.

Discipline = rich collections of theories, accounts, and findings believed to be acceptable in a specific, temporal scholarly community. attached to certain methods and forms of communication; quasi, stable, partially interated, semi-autonomous

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2
Q

Why is it difficult to assess the quality of ID work?

A

1 different standards btw disciplines, 2 lack of conceptual clarity about ID work, 3 developing validation criteria is part of the inquiry process. Therefore, researchers tend to rely on indirect markers like number of patents, pubs, funding, rather than direct markers of epistemic quality. (Mansilla and Gardner)

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3
Q

How do ID researchers tend to validate knowledge?

A

1, CONSISTENCY with multiple separate disciplinary standards (even conflicting standards), 2, BALANCE in weaving together perspectives, 3, EFFECTIVENESS in advancing understanding - so ability to practically problem solve or hold predictive power. (Mansilla and Gardner) *These are core epistemic symptoms of quality ID work.

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4
Q

4 difficulties in ID research

A

language, methods, institutional constraints, cognitive constraints

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5
Q

Trans/multi/inter disciplinary

A
  1. multidisciplinary – gives different perspectives without integrating
  2. interdisciplinary – multiple disciplines woven together
  3. transdiciplinary – totally cuts across boundaries
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6
Q

Mode 1 vs 2

A

Mode 1 - we presume separation of science and society, all research must be in a form understood by colleagues, able to attract a limited consensus amongst a specialized group. MODE 2: Research is increasingly carried out in context of application, diverse stakeholders. multiple sources of expertise. Frameworks emerge that are not reducible to disciplinary structures, transgresses boundaries. flatter hierarchies, applied, transdisciplinary, accountability, scoeity is in conversation, debated in the agora, transgressing, dialogical, contextualized. HAS INFORMAL ACCOUNTABILITY AND SINGLE MEASURE FOR QUALITY. it’s not just that sci gives to people, but that ppl give to sci too.society is transforming science, so you need to bring people into knowledge production by asking ‘where is the place of people in our knowledge?’ –> context, implications. it’s hard to say where sci and society begin and end. KNOWLEDGE TRANSGRESSES, COMMUNICATION IS 2 WAY – OCCURS IN THE AGORA (public gathering space which is neither state nor market)

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7
Q

3 attributes of Mode 2

A

carried out in application/dialogue, actors bring heterogeneous skills and expertise to the problem, transcends disciplines/transdisciplinary. OBSTACLES - equality, semantic appeal, transcnends instit boundaries

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8
Q

exogenous vs endogenous knowledge

A

exogenous - created by real probs of comm and demand that universities perform their social mission; Endogenous - production of new knowledge w aim of realizing unity of science.

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9
Q

Ways to use ID

A

(Aram) instrumental ID - scholars borrow ideas from other disciplines to enhance prob solivng in home discipline; Conceptual ID - critically examines assumptions/power in disciplinary work. epistemological ID - restructuring an approach to a field

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10
Q

According to Aram, what 2 general assumptions are there about the knowledge enterprise and nature of reality?

A

1, those who endorse objective reality independent of perception and social conception; reality is stable and essential. here, ID knowledge shows our inability to see the world thoroughly in traditional disciplines. 2, those who think nature/knowledge are formed by experience and situation and perception. ***Aram looked whether ID correlates to an assumption about reality. (liberal studies seen as proxy for ID). most people saw ID as having a content value (value in perceiving reality / building understanding) and meta-contributions (value in knowledge organization principles). people acknowledged a both/and view of reality - knowledge is constructed AND stable.

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11
Q

Of what use is ID work to you?

A

Aram — content value (value in perceiving reality / building understanding) and meta-contributions (value in knowledge organization principles).

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12
Q

Aram: 4 types of ID knowledge

A

commitment to disciplinary knowledge integration, interplay between fields but primarily affecting one’s own field, borrowing disciplines to shape external world, integrating fields with purpose of solving problems.

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13
Q

Consilience

A

metaphysical worldview that literally means the jumping together of knowledge by linking facts and fact based theories across disicplines to create shared explanations; evidence from different disciplines converge to united conclusions

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14
Q

Ionian Enchantment

A

there’s unified truth of the world; belief in the unity of sciences, the world is orderly and can be explained by a small number of natural laws.

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15
Q

EO Wilson on religion

A

science achievese the same end as religion, but gets it right. “Science is religion liberated and writ large.” Science saves the spirit through liberation of mind. “When we have unified enough certain knowledge, we will understand who we are and why we are here.” The only way to establish consilience is through natural ssciences.So, we blur disciplines and create hybrids in movn’t toward consilience (molecular genetics, chemical ecology). IN THE END, THERE IS NOTHING THAT SCIENCE CAN’T ANSWER. Phil is shrinking and will be turned into science. in the end, it will be science and the creative arts as 2 branches of learning. **search for consilience gives consilience gives purpose to intellect; promises orer, not chaos, lies beyond the horizon.

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16
Q

noetic/noological

A

the uniquely human dimensions, beyond the biological and psychological. it’s an anthropological, not a theological dimension. the spiritual space of freedom. We express the noological when we reflect on ourselves, make ourselves into an object, display consciousness of being ourselves.

17
Q

Frankl on disciplinary knowledge

A

disciplinary knowledge is good. but we live in an age of specialists. reality is disparate, hard to fuse disciplinary knowledge together. The danger is in making any discipline into an ideology. taking biology, FE, and trying to understand and explain human beings exclusively. the danger is nto specializing, but overgeneralizing. instead, he proposes a dimensional anthroplogy and ontology.

18
Q

Frankl’s dimensional anthroplogy and ontology

A

dimensional ontology presumes FIRST: one phenomonenon projected out of its own dimension into different dimensions can have contradictory pictures. (ex - shadows of cylinder from above = circle, side = rectangle). so too with biological and psychological. the contradiction that appears does not negate the oneness of the person. the person appears a clear and closed system, but that’s cuz we can’t see all of her at same time. SECOND: different phenomena projected out of their own dimension are ambiguous (so a cylinder, cone and sphere will all make a circular shadow below them). pt may have mental prob, symptoms could appear the same but be different dieseases. pathology itself is ambiguous bc meaning of suff doesn’t dwell in dimension of symptoms. CONCLUSION: psychiatrists should confine themselves to realm of psychiatric phenomenon. Science has to deal in one dimensions.

19
Q

3 types of ethical inquiry

A

normative,metaethics, descriptive

20
Q

What is bioethics?

A

field of inquiry (subject addressed by schools), discipline (dept of learning/community of scholars who share assumptions), method (systematic procedure to research Qs). Jim: 2. Everyone agrees that bioethics is a field of inquiry. we disagree if bioethics is a discipline. At least for clinical ethics, it’s starting to develop it’s own literature, degree programs, language, practices. Sulmasy: Med ethics is a single field of inquiry that interests many disciplines. shares subject matter, not a mode of research. so, it is MULTIDISCIPLINARY.

21
Q

Why is empirical work important for medical ethics?

A

illuminate human responses to normative Qs, describe compliance with norms, explicate facts of situation, slippery slope arguments have empirical form, help assess consequences, disprove possibility of certain normative claims,

22
Q

4 qualitative methods

A

phenomenology, ethnography, grounded theory (sociology), qualitiative description (summarize, don’t interpret)

23
Q

Kon - 4 kinds of empirical research

A

1: lay of the land studies (seek to define/describe practices/beliefs. EX: Fox article in ClinEtx), 2: Ideal vs reality studies (start with premise of ethical norm, see if practice reflects the ideal; hypothesis driven. EX: racial minorities get worse care) 3: Improving care studies (try to solve problems in the ideal vs reality studies. aims to test new ways of doing things for better patient care. EX: research that sees if new ways of phys-pt comm improves care). 4: changing ethical norms (builds on 1-3, usually not an empirical study but more of an analysis of multiple empirical pubs and then recommends a change in norms. not a meta-analysis, which pools data from many projects, but instead uses data to make the basis of a bioethical argument in order to make a normative claim.)

24
Q

Historical approaches to medical ethics

A

1 - intellectual history (history of ideas and dissemination) 2 - social and cultural history (focuses on ‘history from below’) 3 - legal and policy history (laws change over time, kinds of prosecution changes too. shows insight into ppl and society.

25
Q

3 kinds of theological methods

A

according to gustafson, this is a heuristic, not a classificataion: 1: AUTONOMOUS, post=modern epistemology that relativizes religions trads, guards rev and trad, keeps them separate and autonomous. Hauerwas, Verhey, Paul Ramsey even (resists converting claims into language of rights. only reason for org don is charity, not person’s ind identity), Grisez? (book puts him autonomous, bc although he has much in common with continuous, his conclusions are not shared widely. but, i would say he might be about 50/50, because he wants his insights to be continuous with other disciplines and his method is such that they should be. they just happen not to be the conclusions of other disciplines) 2: CONTINUOUS, insights of rel comm are continuous w other disciplines; rel ethics is not intelligible only within, but also shared anthropology and principles can be formed. rel morality can communicate and transofrm other ethics. McCormick is here - sees theo med ethics as reflection of the trad, but all can discern morality and common good. relies on scientific knowledge 3: DIALECTICAL, rel and other disciplines are mutually interactive and moral discernment can’t occur without the tools of other sources. they can even be self-correcting. theological ethics can be changed by other fields. Gustafson – central commitment is God’s sovereignty. sciences shape view that God’s purposes are not human purposes, moral life is ambiguous and conflicting. avoids definitive right and wrong. feminist work is especially effective in dialectic.

26
Q

5 major influences on methods of philosophical medical ethics

A

medical tradition, principlism/CM, casuistry, ethical theory as basis of applied ethics (utilitarians,kantians, etc), reflective equilibrium (coherence theory. relationship btw norms and particular judgments is bilater, neither dominates. so, look for broadest set of considered judgments, then search for principles that are consistent with paradigms. it’s a testing of principles).

27
Q

limits of philosophy in medical ethics

A

1, phil can’t agree on method, 2, non-empirical, 3, too easy to write convincing papers that are internally inconsistent.

28
Q

elenchus

A

socrates - process of retuing one’s logical inconsistencies

29
Q

from Socrates on

A

Socrates leads to 2 main kinds of W thinking: 1 ) IDEALISM (Plato)..seeks certainty, universality, and immutability. mind can know universals, good can be gained in world of pure ideas, which govern conduct. combines with stoic thought (identified God and reason, internal nature of all things is visible, rejects emotions) to lead to Descartes, Spinoza, Kant. Moral reasoning is apodictic or demonstrative 2) CONSTRUCTIVISM (Aristotle) ethics is not an exact science. certainty reflects the subject and not all subjects are alike. moral arguments are not apodictic but dialectic. deliberation is the method of practical reason. Leads to hume, Mill, Dewey, phenomenologists, which led to existentialists (Sarte, Levinas). those who construct ethics with experience. (Note, unfortunately, deliberation was traslated to Latin as counsel, so the gift of the Spirit was counsel and the virtue obedience, rather than deliberation and discernment.

30
Q

apodictic moral reasoning vs dialectic moral reasoning

A

(aka demonstrative) looks for universal system of principles and laws. categorical truths. Dialectic reasoning requires deliberation and collective thoughts/experiences.

31
Q

two kinds of consensus for Kuczewski

A

libertarian - society protects inds from e/o, otherwise avoids elevanting one view of good life. bioethicists think like this, by elevating autonomy. consensus is about ind aut. Communitarian - consensus reflects common values and is expressed in regs, consensus doesn’t have one view of good life, but a pragmatic politics characteristic of the country. focus is on balancing goods, not triumph of one.
**Kuczewski thinks bioethics is a calling, and therefore that we have to take public stands on certain things to influence policy. consensus is not when we all agree, but what we would all think if we thought about how it affects me and my community. bioethicists can’t avoid the political sphere - this is disingenuous. they should have org position when 2/3 agree, resist temptation to become partisans.

32
Q

literary methods

A

literature as THICK CASES, provide richer cases that evoke stronger emotions and drama, PRAXIS, lit can give a kind of vicarious experience that helps develpo empathy and undersatnding; cultivates same skills as needed to “read” patients READING CASES WITH NARRATIVE SENSITIVITY, attn to way narratives are constructed helps to recognize power of rhetoric, WRITING PT STORY. we can’t ignore pts story, we have to list bc its the most imp thing.

33
Q

Annas on the law

A

American law is responsible for agenda, development and state of Am bioethics. We recast moral issues in language of law (right to abortion/die). presumption is that law, not medicine, sets standards. law is mandatory, ethics is aspirational. Ethics committees show this too - Am college of Obgyn and Am Fertility society tried to consider issues in embryo research and reprotech. utlimately, ended up making no ethical statements.

34
Q

3 approaches to the law

A

practicing lawyer (descriptive), academic theoretician (Analytic; what should law say?), social scientist (empirical; how does it actually influence world)

35
Q

crowd-out phenomenon

A

Sulmasy and Sugarman argue that the law’s influence on med ethics is mostly bad. it tends to have narrow mindset, focused on compliance. it is blunt, does work with hammer, whereas ethics needs a chisel. law doesn’t regulate well, but instead tends to “crowd out” good ethics. it takes away intrinsic motivation to be ethical and have aspirational ethics goals.

36
Q

3 types of measurements of quantitative data

A

nominal - categorize info without ordered rtltshp, ordinal - orders w values, interval - represents intervals of known size