Ine's Laws, Northleoda Laga and the Dunsæte Ordinance Flashcards

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1
Q

Date of Ine’s laws

A

Ine was King of Wessex 688-726 and his laws are generally believed to have been written c. 694, making him the first non-Kentish legislator

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2
Q

Date of Northleoda Laga

A
  • Has been argued that it was the work of Wulfstan but Wormald disagrees, he highlights that it references the need for a weregild of a Northumbrian king, of which the last died in 952- so must be 10th century?
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3
Q

Date of Dunsaete ordinance

A
  • debatable
  • Originally Liberman, and more recently Pratt and Fordham have associated the D.O. with Aethelstan b
  • But could argue that it is odd for him to be interested in equality on both sides of the border, considering his often harsh treatment of the welsh.
  • Molyneux argues it was later 10th century and there is a similarity in terminology used in Aethelred’s law codes
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4
Q

transmission of Northleoda laga

A

from CCCC MS 201 that is associated with wulfstan, but it is also extent in several other MS collections

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5
Q

transmission of dunsate ordinance

A

is in old English in one encyclopedia version and also survives in another Latin encyclopedia version, dating to the 11th and 12th centuries respectively. Both versions are very similar- so likely back to point of production?

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6
Q

how do ine’s laws survive?/ transmission of Ine’s laws

A

survive only as transmitted as an appendage to King Alfred’s laws.

  • this means it is possible we do not have them in their original 7th-century form, only from the 9th century
  • It is possible that Alfred edited Ine’s code to suit his own purpose and indeed Alfred mentions something like that in the prologue.
  • Wormald argues that Alfred would have ‘neither motive or opportunity to create artificiality’ but provides no evidence for his claim
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7
Q

What region/ peoleps do Ine’s laws cover?

A

english and welsh

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8
Q

What region/ peoples does the dunsaete ordinance cover?

A

b

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9
Q

What region/ peoples does Northleoda L. cover?

A

b

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10
Q

Form of Northleoda Laga

A
  • Wormald calls it, along with Gencytho, a ‘promotion law’. It is difficult to know how much they reflect reality, but it is clear that they give great insight into the understanding of social status in anglo-Saxon England.
  • they record no official enactments but seem to record what the complier understood to be church and customary law.
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11
Q

Form of Ine’s laws

A
  • It is a ‘law code’- to the extent that that word can be used
  • It is issued by a king, and so is top-down legislation
  • Wormald argues it was reactive- ‘live’
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12
Q

what is the issue with legislation as a form of evidence (especially pertaining to Ine’s law)

A

we don’t know the extent to which it was enacted and it could just be idealistic.
- in the 8th century anglo-saxon world, writing down law was still a new thing. indeed, Ine’s laws are quite disorganised in terms of topic

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13
Q

Scholars to cite for Ine’s laws

A

Woolf

Wormald

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14
Q

What is arguably the main point to extrapolate from Ine’s laws?

A

That Ine sought to regulate relations between the Welsh and the English by making the Welsh legally inferiror

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15
Q

What does Woolf argue that Ine was trying to do by making the welsh legally inferiror? (main argument)

A
  • Woolf argues that Ine was trying to extinguish the race/ identity of the welsh in England through economic apartheid
  • He argues that the decrease in wergeld would have prompted a lower social status which would have afforded them fewer opportunities and thus encouraged them to leave for British controlled kingdoms
  • argues that Ine’s measures pushed the Britons into taking on the Anglo Saxon identity
    • he even goes so far as to argue that this form of thinking goes someway to explaining the disappearance of the Britons.
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16
Q

What does Woolf argue that Ine was trying to do by making the welsh legally inferior? (secondary argument)

A
  • Woolf argues that by Ine giving them a status under law, however reduced, that this prevented wholesale resistance
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17
Q

Where do Wormald and Woolf both believe Ine got his ideology from?

A

both argue that Ine got the ideology of encouraging ethnic separation from similar Frankish law, in particular the Lex Salica which gave the franks higher status than that of the native gallo-Roman population

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18
Q

EVIDENCE of Ine’s laws for the comparitive lack of welsh status

A
    • The welsh are deliberately given half the legal status of ine’s English subjects
  • A Welshman who owns five hides of land has a wergeld of 600 shillings, whereas the English equivalent rank as a wergeld of 120 shillings, and his son 100.
    • Also, a welsh taxpayer (gafolgelda) has a wergeld of 120 shillings, and his son 100. whereas the English equivalent ranks equate to 1200 and 200 shillings respectively.
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19
Q

What does Ine getting his ideas from the Lex Salica imply/ tell us?

A

Implies 1) that regulating relations between ethnic groups was not an issue confined to the British isles
2) that the same strategies could be used with efficacy in the British isles and on the continent.

20
Q

What does wormald argue regarding Ine’s motivations for lawmaking?

A
  • Initially argued that Ine’s law codes were reactive and still very much feud centred, but later argued that Ine was in fact taking up a new position as a royal law maker
  • – Should ask why Ine would have taken this position upon himself? Reaction to the continent?
    • there does seem to have been a need to regulate ethnic groups?- so still reactive in part?

—- Describes them as ‘remedial legislation’

21
Q

A point to note regarding the efficacy of laws for regulating ethnic regulations?

A

their efficacy might have depended on how people conceptualised their ethnic identity and the importance they placed on it– for example, for the british under Ine’s rule; was losing their British identity a big deal?

22
Q

What are Woolf’s general arguments on ethnic identity

A
  • argues that a society which regulates ethnic affiliation is unlikely to be one which is in the process of transforming ethnic identity en masse as there is no blurring of identity
  • argues that 7th century wessex was not a multi ethnic state but a patchwork of different regions held together by the overall supremecy of the English
23
Q

2 main topics from ine’s laws

A
  • regulating welsh and english through lower wergelds

- welsh obtaining status through association with the king

24
Q

what is the exception for the law on wergeld for Ine’s laws?

A
  • “The king’s welsh horseman… his wergeld is 200 shillings”
    • 200 shillings is the same as that of an english freeman
25
Q

What does the exception on the king’s welsh messenger tell us?

A
  • argue that through association with a king a welshman could increase his status
    • this also promulgates the notion that ine is the giver of status
26
Q

What does Northleoda laga say about a king’s wergild?

A

“The payment for the king of the North people is 30,000 thrymsas” then it goes gradually down from there in order of societal importance

27
Q

What indicates that Northleoda laga is local rather than royal?

A

the fact that it refers to the king in the third person

28
Q

Discuss the use of the word ‘hold’ in Northleoda laga

A

the word ‘hold’ is Old Norse

  • Scandi title applied to a class of noblemen
    • so could say a valid comparative point with LBS is that it uses different terms from different languages for ranks in society
29
Q

What does Northleoda laga say on welsh people?

A
  • “If a Welshman prospers” his wegild is 80 shillings, but if he does not prosper it is 80
  • a ceorls’ weregeld is 266 thyrmsas
30
Q

What is Northleoda laga? (form)

A
  • A statement of the wergilds of various classes from king downwards in Northumbrian and Mercian society. the text also distinguishes between 4 different types of thegn and their qualifications
  • its trying to find an
31
Q

Discuss the claiming of a king’s wergild from Northleoda laga and what this implies

A
  • Don’t think there is any instance of a king’s wergeld being claimed- disparity between reality and the code
32
Q

aim of Northleoda laga?

A

to find an equation between different names for the same position

33
Q

These sources in terms of pan-british action?

A
  • Should be cautious of drawing conclusions from these sources about the treatment of ethnicity in the early middle ages as this would imply too much in terms of pan-british action
34
Q

use of Northleoda laga as a source

A

it is impossible to know how much it reflected reality, but the text is still useful as it allows us to understand social status in Anglo-Saxon England, and how different societal positions were conceptualised and understood in relation to others within the same hierarchy, and in relation to those of another group.

35
Q

What is the striking thing about the D.O. (especially compared to Ine’s laws)

A
  • the level of equality between the english and welsh
  • The motivation here seems to be peace, unlike Ine’s laws where you can see him trying to benefit from his power
  • It seems to take practicality into account, which many law codes do not
36
Q

What is the main concern of the D.O.?

A

Cattle thieving and tracking cattle across the river- a very specific issue that was to be dealt with locally

  • Also homicide
  • but these crimes happened elsewhere, so not like these crimes themselves relate to ethnic tensions.
37
Q

Similarity between the D.O. and Icelandic law?

A

Icelandic law also has a focus on just finding a solution, rather than being primarily concerned with abstract notions of justice or royal authority; both have practicality at their centre

38
Q

How does Keynes summarise the D.O?

A

“a short statement of current legal practice written down without official involvement”– but then it says witan at the begining?

39
Q

First section of the D.O. and it’s implications

A

” This is the agreement which the English witan and the councillors of the Welsh people have established amonst the Dunsaete”

– Implies that the dunsate were/ regarded themselves as a unified people, despite being ‘english’/’welsh’– local identity more important than ‘national’?

40
Q

How does the D.O say cases were dealt with

A
  • “Twelve lawmen shall declare what is just to welsh and English; six of them English, six of them Welsh”
  • also says that clearing oneself through ‘ordeal’ is the only way to be acquitted of a crime
41
Q

Discuss the provision for limiting wergilds and what this implies

A

One provision limits wergilds to half the normal sum for Welshman killed by an Englishman (and vice versa) within the vicinity of the boundary river
– Practical? Could happen a lot and a lower wergild could mean that the payment was paid more frequently, and thus more peaceful resolutions

42
Q

What does Fordham argue for the context of the D.O’s production?

A

Fordham strongly argues that the document was not born out of a long established border arrangement but rather particular political needs of the early 10th century, and had been royally arranged
- Argues that the document is part of a royal defensive peacekeeping reform on the welsh frontier

43
Q

Scholars to cite for the D.O

A
  • Liberman
  • Pratt
  • Fordham
  • Keynes
  • Molyneux
44
Q

Alongside halved payments, what else in the D.O. is very lenient (indicating a preoccupation with peace)

A
  • Says that people could clear themselves if they didn’t know any better
  • If convicted of theft, they were to just pay ‘simple compensation… and no other payment or penalty’
45
Q

Who are the ‘dunsate’?

A
  • this is the only text in which the Dunsaete are recorded
  • the ordinance seems to concern welsh and english territories seperated from the river wye, with the river being the agreed boundary between the two communities
46
Q

What does the text imply about Anglo-Welsh relations?

A
  • Makes it clear there was Anglo-Welsh interaction
  • Evidence of non-miliary contact across the Anglo-Welsh frontier can also be seen in archaeology– finds in wales of english coins and pottery could reflect trade