ideology and science Flashcards

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1
Q

what has the impact of science been?

A

science and technology have had enormous impact, undermining religion and leading to a widespread ‘faith in science’, achievements in medicine eradicated once fatal diseases, advances in transport, communication

key feature of science is its cognitive power, it enables us to explain, predict and control the world

also causes problems through ‘manufactured risks’ e.g. pollution, weapons of mass destruction

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2
Q

science as an open belief system

A

popper claims science is an open belief system, open to criticism and testing

science is based on the principle of falsification, scientists try to falsify existing theories by seeking evidence to disprove them, if evidence contradicts a theory, it is discarded and a better one sought out, scientific knowledge is cumulative

scientific knowledge not absolute truth, can always be tested and potentially falsified

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3
Q

what are CUDOS norms?

A

Merton says science as an organised social activity has a set of norms that promote the growth of knowledge by encouraging openness

Communism: knowledge must be shared with scientific community (publishing findings)
Universalism: knowledge judged by universal, objective criteria, not by race, sex etc
Disinterestedness: seeking knowledge for its own sake
Organised Scepticism: every theory is open to criticism and testing, nothing ‘sacred’

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4
Q

closed belief systems

A

Horton says religion is a closed belief system, it makes knowledge-claims that cannot be overturned

a closed belief system has ‘get-out clauses’ that prevent it from being disproved in the eyes of its believers e.g. witchcraft among the Azande

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5
Q

witchcraft among the Azande

A

when misfortune occurs, explain it in terms of witchcraft

injured party makes an accusation against suspected witch

a potion, benge, is given to chicken whilst asking if the accused is the source of witchcraft, if ‘yes’ the chicken dies, the sufferer can go and publicly demand the witchcraft to stop

usually enough to end the problem

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6
Q

significance of witchcraft among the Azande

A

evans-pritchard, says this belief system performs useful functions, clears the air preventing grudges forming, and encourages neighbours to behave considerately to one another to reduce risk of accusation

closed belief system, highly resistant to challenges ‘not good benge’

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7
Q

self-sustaining beliefs

A

(Polanyi) belief systems have three devices to sustain themselves in the face of contradictory evidence:

circularity: each idea in system explained in terms of another idea and so on
subsidiary explanations: if oracle fails, explained as due to incorrect us of benge
denying legitimacy to rival beliefs: reject alternative worldviews

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8
Q

science as a closed belief system

A

Kuhn argues that a science is based on a scientific paradigm (set of shared assumptions)

this tells scientists what society is really like, defining problems, methods, equipment

most of the time, scientists are engaged in normal science within the paradigm

scientists who challenge the paradigm are likely to be ridiculed, except during periods of scientific revolution, when accumulated evidence undermines it

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9
Q

what do interpretivists say about science?

A

scientific knowledge is socially constructed, rather than being objective truth, it is created by social groups

Knorr-cetina argues that what scientists study in the laboratory is highly ‘constructed’ and far removed from the ‘natural’ world they are supposedly studying

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10
Q

study of little green men

A

in the discovery of ‘pulsars’ scientists initially noted as LGM1, recognising that was an unacceptable interpretation from viewpoint of scientific community, they settle patterns represented signals from a type of unknown star

Woolgar argues scientists have to persuade the scientific community to accept their interpretations of the world, a scientific fact is simply a shared, socially constructed belief

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11
Q

what do marxists and feminists say about science?

A

see science as serving the interests of dominant groups (ruling class or men), many scientific developments are driven by capitalism’s need for knowledge to make profit. e.g. theoretical work on ballistics was driven by the need to develop new weaponry

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12
Q

what do postmodernists say about science?

A

reject science’s claims to have ‘the truth’, science is one of a number of meta-narratives that falsely claim to possess the truth

some argue that science has become technoscience, serving capitalist interests by producing commodities for profits

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13
Q

what is an ideology?

A

refers to a belief system, worldview or set of ideas

the term often includes negative aspects e.g beliefs that are false or offer a one-sided view of reality and prevent change by misleading people about the situation

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14
Q

Marxism and ideology

A

the capitalist class exploit workers’ labour to produce profit

it is in the workers’ interests to overthrow capitalism by revolution and create a classless communist society

however revolution cannot occur until the working class become aware of their position as exploited ‘wage slaves’, class consciousness

ruling-class control means of production of ideas through institutions (education, mass media, religion), produce ruling class ideology that legitimate and justify capitalism

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15
Q

what does Gramsci say about marxist ideology?

A

gramsci calls ruling class ideology hegemony, working class can develop ideas that challenge ruling-class hegemony

in capitalist society workers have dual consciousness (mixture of ruling-class ideas that develop from experience of exploitation)

ultimately the working class will overthrow capitalism, led by a political part of ‘organic intellectuals’ who have developed class consciousness

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16
Q

what is nationalism?

A

an important political ideology, claims that nations are real communities, each with its own unique characteristics

however, Anderson argues that a nation is only an ‘imagined community’ which can bind millions of strangers together and create a sense of common purpose

17
Q

what do marxists say about nationalism?

A

marxists see nationalism as false consciousness that helps to prevent the overthrow of capitalism by dividing the international working class

nationalism encourages workers to believe they have more in common with the capitalists of their own country than the workers of other countries, enabling ruling class of each country to persuade working class to fight wards on their behalf

18
Q

what do functionalists say about nationalism?

A

see nationalism as a secular civil religion that integrates everyone into a single community by making them feel part of something greater than themselves, regardless of differences such as religion or class

education plays an important part in creating social solidarity, including collective rituals involving nationalist symbols such as flag, national anthem and ethnocentric curriculum

19
Q

what does Gellner say about nationalism?

A

sees nationalism as a key feature of modernity, industrialisation creates large-scale impersonal societies with a complex division of labour

nationalism uses education to impose a single standard, national culture on every member of society, making communication and economic cooperation between strangers possible

elites also use nationalism as an ideology to motivate the population to endure the hardships that accompany industrialisation, thereby enabling a state to modernise

20
Q

what does Karl Mannheim say?

A

sees all belief systems as a one-sided worldview as they are the viewpoint of one particular group or class, two types of belief system:

ideological thought: justifies keeping things as they are, reflects interests of privileged groups who benefit from maintaining status quo, conservative and favour hierarchy

utopian thought: justifies social change, reflects interests of disprivileged, offers vision of how society could be organised differently e.g. marxism

21
Q

feminism and ideology

A

feminist see gender inequality as legitimated by patriarchal ideology

religious beliefs and practices often define women as inferior e.g. menstruating women regarded as unclean and excluded from rituals