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Social Science: LE 3 > Identify the Thinker and their Work > Flashcards

Identify the Thinker and their Work Flashcards

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1
Q

Emphasis on the natural law, rational spirit, and humanism or individualism

A

SMITH: The Wealth of Nations

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2
Q

Steam, Factory, Use of Machines, and Increase in Production contributed to the Industrial Revolution

A

SMITH: The Wealth of Nations

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3
Q

“It is not from benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their self interest, We address ourselves not to their humanity but to their self love, and never talk to them of our necessities but of their advantage”

A

SMITH: The Wealth of Nations

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4
Q

Invisible hand whereby the private interests and passions of men are led in the direction which is most agreeable to the interests of the whole society therefore there is no need for central planning

A

SMITH: The Wealth of Nations

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5
Q

The Laws of the market are self regulating

A

SMITH: The Wealth of Nations

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6
Q

Individual self interest of similarly motivated individuals will result in competition

A

SMITH: The Wealth of Nations

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7
Q

The division of labor is dependent on the extent of the market (its size)

A

SMITH: The Wealth of Nations

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8
Q

Employing capital as near as home supports the domestic industry and directs it to produce more value

A

SMITH: The Wealth of Nations

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9
Q

The things with the greatest value in use, usually has no value in exchange

A

SMITH: The Wealth of Nations

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10
Q

The landlords’ interests are important to society

A

RICARDO: Principles of Political Economy and Taxation

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11
Q

Workers are addicted to the domestic delights of society

A

RICARDO: Principles of Political Economy and Taxation

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12
Q

Differential Rent increases the natural price of labor compared to market price

A

RICARDO: Principles of Political Economy and Taxation

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13
Q

Believes men is alienated because he could not understand nature, he was also talking about the social world, we are alienated from our true selves
People should understand our true circumstances

A

MARX AND ENGELS: The Communist Manifesto

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14
Q

Men are not naturally thinkers, we are naturally creators. We must change and act upon this change. Men are alienated from their true selves because they no longer change what they want to change.

A

MARX AND ENGELS: The Communist Manifesto

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15
Q

Man should not have no other god but himself. This is true humanity incarnated in the communist man

A

MARX AND ENGELS: The Communist Manifesto

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16
Q

The various stages in the economic order represent an advance in terms of exploitation from the various eras. All of them reveal a relationship of exploitation of the ruling group.

A

MARX AND ENGELS: The Communist Manifesto

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17
Q

“the modern bourgeois society has established new classes, new conditions of oppression, new forms of struggle in place of old ones”

A

MARX AND ENGELS: The Communist Manifesto

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18
Q

Capitalism bears the seeds of its own destruction. It creates its own gravediggers

A

MARX AND ENGELS: The Communist Manifesto

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19
Q

Competition will weed out the members of the petite bourgeoisie and this will increase the number of proletariats

A

MARX AND ENGELS: The Communist Manifesto

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20
Q

Monogamy and marriage will disappear and relationships will be based on affection.

A

MARX AND ENGELS: The Communist Manifesto

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21
Q

Religion will disappear because nobody will miss it, there is no more suffering, religion is to justify suffering

A

MARX AND ENGELS: The Communist Manifesto

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22
Q

There is order in a social relationship when people acknowledge that there are rules governing that relationship

A

WEBER: Theory of Social and Economic Organization

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23
Q

The existence of legitimate orders is guaranteed by self interest and disinterested motives (affections, rational belief in legitimate orders, and religious attitudes)

A

WEBER: Theory of Social and Economic Organization

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24
Q

Concerns survival of inherited characteristics
Struggles or competitions over the long term results in selection of those who possess personal qualities important to succeed

A

WEBER: Theory of Social and Economic Organization

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25
Q

It does not involve conflict, but the use of certain types of behavior or possession of personal qualities more favorable in procuring advantages, wit, strength, mental ability, demagoguery, flattery, loyalty to superiors, adaptability, unusual gifts

A

WEBER: Theory of Social and Economic Organization

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26
Q

Obedience is due to the impersonal order

A

WEBER: Theory of Social and Economic Organization

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27
Q

The establishment of specified jobs for certain people—benefits society because it increases the reproductive capacity of a process and the skill set of the workers.

A

DURKHEIM: The division of labor

28
Q

The division of labor goes beyond economic interests: In the process, it also establishes social and moral order within a society

A

DURKHEIM: The division of labor

29
Q

Argues that two kinds of social solidarity exist: mechanical solidarity and organic solidarity.

A

DURKHEIM: The division of labor

30
Q

The effects of the division of labor, in the general business of society, will be more easily understood, by considering in what manner it operates in some particular manufactures

A

SMITH: The Wealth of Nations

31
Q

He supplies them abundantly with what they have occasion for, and they accommodate him as amply with what he has occasion for, and a general plenty diffuses itself through all the different ranks of society

A

SMITH: The Wealth of Nations

32
Q

As it is the power of exchanging that gives occasion to the division of labor, so the extent of this division must always be limited by the extent of that power, or, in other words by the extent of the market.

A

SMITH: The Wealth of Nations

33
Q

The word value, is to be observed has two different meanings, and sometimes expresses the utility of some particular object, and sometimes the power of purchasing other goods which the possession of that object conveys. “Value in use” and “value in exchange”

A

SMITH: The Wealth of Nations

34
Q

Every man is rich or poor according to the degree in which he can afford to enjoy the necessaries, conveniences, and amusements of human life.

A

SMITH: The Wealth of Nations

35
Q

After the division of labor, he must be rich or poor according to the quantity of that labor which he can command, or which he can afford to purchase.

A

SMITH: The Wealth of Nations

36
Q

The value of any commodity, is equal to the quantity of labor which it enables him to purchase or command. Labor therefore is the real measure of the exchangeable values of all commodities.

A

RICARDO: Principle of Political and Economic Taxation

37
Q

Labor was the first price, the original purchase money that was paid for all things

A

SMITH: The Wealth of Nations

38
Q

As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce

A

SMITH: The Wealth of Nations

39
Q

The first duty of the sovereign is that of protecting the society from the violence and invasion of other independent societies

A

SMITH: The Wealth of Nations

40
Q

The second duty of the sovereign is that of protecting every member of the society from the injustice or oppression of every other member of it

A

SMITH: The Wealth of Nations

41
Q

The third duty of there sovereign is that of maintaining those public institutions and those public works

A

SMITH: The Wealth of Nations

42
Q

The subjects of every state ought to contribute towards the support of the government as nearly as possible in proportion to their respective abilities and revenue

A

SMITH: The Wealth of Nations

43
Q

The tax which each individual is bound to pay ought to be certain and not arbitrary

A

SMITH: The Wealth of Nations

44
Q

Every tax ought to be levied at the time or in the manner most convenient

A

SMITH: The Wealth of Nations

45
Q

Every tax ought to be so contrived as both to take out and to keep out go the pockets of the people as little as possible

A

SMITH: The Wealth of Nations

46
Q

The history of all hitherto existing society is the history of class struggles

A

MARX AND ENGELS: The Communist Manifesto

47
Q

In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a manifold graduation of social rank

A

MARX AND ENGELS: The Communist Manifesto

48
Q

The place of manufacture was taken by the giant, modern industry, the place of the industrial middle class, by the leaders of whole industrial armies, the modern bourgeoisie

A

MARX AND ENGELS: The Communist Manifesto

49
Q

The bourgeoisie, has pitilessly torn asunder the motley feudal ties that bound man to his natural superiors and has left no other bond between man and man than naked self interest, than callous “cash payment”

A

MARX AND ENGELS: The Communist Manifesto

50
Q

The bourgeoisie has torn away from the family its sentimental veil and has reduced the family relation to a mere money relation

A

MARX AND ENGELS: The Communist Manifesto

51
Q

The bourgeoisie by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all nations, even the most barbarian into civilization.

A

MARX AND ENGELS: The Communist Manifesto

52
Q

The communists do not form a separate party opposed to other working class parties

A

MARX AND ENGELS: The Communist Manifesto

53
Q

The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeoisie power

A

MARX AND ENGELS: The Communist Manifesto

54
Q

Capital is therefore not a personal, it is a social, power

A

MARX AND ENGELS: The Communist Manifesto

55
Q

Living labour, is but a means to increase accumulated labour, in a bourgeoisie society. In a communist society, accumulated labour is but a means to widen the existence if the laborer.

A

MARX AND ENGELS: The Communist Manifesto

56
Q

By freedom is meant, under the present bourgeois conditions of production, free trade, and free selling

A

MARX AND ENGELS: The Communist Manifesto

57
Q

Communism deprives no man of the power to appropriate the products of society, all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriation

A

MARX AND ENGELS: The Communist Manifesto

58
Q

The bourgeoisie sees in his wife a mere instrument of production

A

MARX AND ENGELS: The Communist Manifesto

59
Q

The workingmen have no country. We cannot take from them what they have not got.

A

MARX AND ENGELS: The Communist Manifesto

60
Q

Theory of Rent

A

RICARDO: Principle of Political Economy and Taxation

61
Q

Value is equal to the quantity of labor which it can enable them to purchase or command

A

RICARDO: Principle of Political Economy and Taxation

62
Q

Law of comparative advantage

A

RICARDO: Principle of Political Economy and Taxation

63
Q

Iron law of Wages

A

RICARDO: Principle of Political Economy and Taxation

64
Q

Collective consciousness

A

DURKHEIM: Division of Labor

65
Q

Solidarity

A

DURKHEIM: Division of Labor

66
Q

Bureaucracy, Rationalization, Rationality

A

WEBER: Theory of Social and Economic Order

67
Q

Legitimate Authority

A

WEBER: Theory of Social and Economic Order

Social Science: LE 3 (3 decks)

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