Identify the thinker Flashcards

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1
Q

A prince should therefore have no other aim or thought, nor take up any other things for his study

A

MACHIAVELLI: The Prince

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2
Q

Cruelty and Clemency

A

MACHIAVELLI: The Prince

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3
Q

Nature has made men so equal in the faculties of the body and mind

A

HOBBES: The leviathan

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4
Q

Equality among men that that of strength. For prudence is but experience

A

HOBBES: The leviathan

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5
Q

For every man looks that his companion should value him at the same rate he sets upon himself

A

HOBBES: The leviathan

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6
Q

The nature of war consists not in actual fighting but in the known disposition thereto

A

HOBBES: The leviathan

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7
Q

Nothing can be unjust

A

HOBBES: The leviathan

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8
Q

Liberty each man has to use his own power, is the right of nature

A

HOBBES: The leviathan

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9
Q

Rights of the sovereign

A

HOBBES: The leviathan

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10
Q

Every private man is judge of good and evil actions

A

HOBBES: The leviathan

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11
Q

State all men are naturally in is a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit

A

LOCKE: Two Treatises of Government

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12
Q

The natural liberty of man is to be free from any superior power on earth, and not to be under the will of man

A

LOCKE: Two Treatises of Government

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13
Q

The earth and all that is therein is given to men for the support and comfort of their being

A

LOCKE: Two Treatises of Government

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14
Q

The great end of men’s entering into society being the enjoyment of their properties in peace and safety

A

LOCKE: Two Treatises of Government

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15
Q

Man is born free and everywhere he is in chains

A

ROUSSEAU: The Social Contract and the Origin of Inequality Among Men

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16
Q

The strongest is never strong enough to be always the master, unless he transforms strength into right and obedience into duty

A

ROUSSEAU: The Social Contract and the Origin of Inequality Among Men

17
Q

War then is a relation, not between man and man, but between State and State

A

ROUSSEAU: The Social Contract and the Origin of Inequality Among Men

18
Q

Sovereignty for the same reason as makes it inalienable is indivisible

A

ROUSSEAU: The Social Contract and the Origin of Inequality Among Men

19
Q

Man’s power was regarded as necessary, but also as highly dangerous

A

JS MILL: On Utilitarianism, On Liberty,

20
Q

Like other tyrannies, the tyranny of the majority is still vulgarly held indeed, chiefly as operating through the acts of the public authorities

A

JS MILL: On Utilitarianism, On Liberty,

21
Q

Liberty as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion

A

JS MILL: On Utilitarianism, On Liberty,

22
Q

Greatest principle of happiness

A

JS MILL: On Utilitarianism, On Liberty,