HUMANITIES- BENTHAM Flashcards

1
Q

Premise 1: Second argument in favor of cultural relativism.

A

Promotes tolerance amongst cultural groups & forbids one from being arrogant about their own ideologies.
- No superior truth.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Counterargument to Premise 1

A
  • Should tolerance tolerate intolerance?
  • Ex: If a majority of people in a country believed that we must kill everyone that is ethnically different, as cultural relativists, we would have to tolerate their intolerance. However, cultural relativism does not invite to intolerence. (Discrepancy)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Premise 2: Second argument in favor of cultural relativism.

A

Tolerance is good. It encourages accepting cultural differences.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Counterargument Premise 2

A

The statement that tolerance is good in itself presents our reality as objective.
- Implies that tolerance is good to everyone REGARDLESS of context, traditions and other personal factors.
- Should be presented as “tolerance is good if a majority in my group believes it is.”
-In relativism, everything is relative.
-This is in fact, a paradox: use of objective claims as a description to cult. rel.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

In Bentham’s perspective, what is 1 absolute idea that reunites every human being?

A

Regardless of any ulterior factor, humans are driven by a desire to be happy and to minimise pain.
- Meaning: Humans are fundamentally selfish. (all we think about is to minimize our pain and maximize our happiness.)
- Pursuit of hedonism (happiness).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

What is utilitarianism?

A

“We should always do what promotes the greatest happiness of the greatest number of people , knowing that everyone counts for one.”
- Belief that altruism -doing things in the interest of others by sacrificing ourselves- doesn’t exist.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Exercise: How would Bentham argue that immigration is selfish?

A
  • Parents would suffer more if they stayed in their country.
  • Happiness is tied to their children’s.
  • If children grew up unhappy because their parents stayed in their country, their heart would ache.
  • Therefore, leaving everything behind results in a selfish choice of sacrificing their immediate life for greater pleasure later on.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Exercise: How would Bentham prove that soldiers are also motivated by selfishness & the desire to minimize pain and maximize pleasure?

A
  • Would live happiest as soldiers.
  • Most are patriotic; not sacrificing would cause them more pain.
  • Desire to serve a community- accomplishes a sense of purpose that increases happiness.
  • In Canada, since it’s a pacifist country, SLIM chances of endangering one’s self for a HIGH salary, free education
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Exercise: Is suicide a challenge to Bentham’s perspective?

A
  • Not necessarily
  • Those people are in severe pain; therefore, believe that not feeling anything is better than feeling so much pain.
  • Some also believe in a better world after death- pursuit of happiness by minimizing pain.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Exercise: How would giving up one’s seat still be selfish?

A
  • Makes us feel better about ourselves
  • Guilt of not doing so (long-term pain) surpasses the instant comfort (short-term pleasure).
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Consequentialism

A
  • Ideology following which consequences matter.
  • Most decisions implicate consequences.
  • When analysing ethical dilemmas, we should consider who people are and the consequences our choice would hold on them.
  • Bentham’s theory is a great tool to analyse consequences.
  • Example: If beating one’s dog gives us less pleasure than it pains it, it should be considered morally evil to do so.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

4 Factors to Evaluate Consequences

A

1) Scope: Nb of affected individuals (individuals that may feel pleasure and pain).

2) Duration: How long would each effect last- short-term VS long-term.

3) Intensity: How painful/happy it is- experiences are different in degree of intensity or force…

4) Probability: We should focus on the most probable outcomes.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Strenghts of Bentham’s Utilirianism

A

1) Impartiality: Treats everyone impartially: Everyone is considered equally.

Ex: Our society lacks impartiality: White ppl considered more important than natives. Hydro-Quebec wants to instore new electric infrastructures at the risks of flooding native territories- (part of their identity). Bentham would argue it is ethically immoral.- we are already swamped by goods- their pain would surpass our pleasure.

2) Scientific accuracy: Most theories tend to have abstract principles, which makes them hard to apply. Here, it is a question of numbers. It also yields to ONE answer- right decision.

3) Objectivism: “We should always do what optimizes the outcome for every implicated being.”
- We all have to abide by this principle.
- Coherent, clear instruction.

4) Simplicity- Intuitiveness: No need to be taught utilitarianism to reason like a utilitarian. - the way even kids reason.

Ex: “If I steal chocolate, it would taste good, but mom would punish me.” - decision relying on how much chocolate and consequences of their action (how strict mom is).

5) Inclusivity of the scope: scope includes every being able to feel pain and happiness.
- considers animals & babies.

  • Ex: Bentham suggests we eat less meat: Pain of animals surpasses pleasure of humans (short-term) while eating- 20min.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Moral Permissiveness objection

A
  • any action could be considered morally right regarding its context
  • may justify even the most problematic behaviors such as rape, genocide.
  • from perspective of action themselves.

Ex: Case of Angela (native) who was abused by a policeman.- we should consider desires and likings of the policeman following HIS OWN perspective. and clearly that is problematic.

Ex 2: Racist society implementing slavery would benefit pleasure of most of its people if slaves represented solely 1%. It would be considered a MORAL DUTY!

Ex 3: Patient in a vegetative state can’t feel pain or pleasure, therefore do not count under scope.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Justice/human rights objection

A
  • receiving end of action: perspective of people to whom those actions are done.
  • concept of fundamental human rights makes no sense.
  • no protection since utilitarian bases on consequences.

Ex: right to life, right to express.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Calculation Problem

A

(Issue in the application of theory):
- asks us to list ALL possible consequences for EVERYONE which is impossible (only approximate).
- nbs we give while grading intensity for each consequence are a reflection of ourselves- depend on who is filling the utility chart- different for everyone.
- we don’t ALL think of the SAME consequences either, so nb consequences is also affected.
- asks us to predict the future, when we can’t really foresee how we are going the feel in the future.

EX: in the divorce case, probable implication of the in laws and more family members after cheating- we do not know where to stop in scope.

17
Q

The moral saint’s objection

A
  • If we are coherent with what utilitarianism implies, we must ALWAYS consider the happiness of EVERYONE: would require us to be saints (too demanding).

Ex: Lots of inuits get hooked in vulnerable situations- become drug addicts or acohoolics- homeless. Should we give one money while they ask? if so, how much should be seen as morally mandatory? would 50$ create more happiness to me than for a hungry person?