Human Society Flashcards
Definition
- A society is made up of a number of people who have things in common, or shared interests.
- Society, however, is not simply a number of individuals put together; it involves having reciprocal relations.
- Society is the people who are constantly interacting with one another.
- the things in common which the members of society have are values.
Socialisation Process
- Values and norms are those unwritten laws which tell us how we should behave.
- They tell us what acceptable behaviour is and what it is not.
- These values and norms are different in every culture; therefore, behaviour and lifestyle differ from one culture to another.
- It is only through education that we members of society get to know and internalise these values and norms.
Informal Education – Socialisation
Socialisation is the process through which one learns the values of culture in the society in which he/she is a member. This is done through relationships with other members of the same culture. Socialisation is divided into two processes:
- Primary Socialisation – relationships with immediate family members.This is done in the early years of childhood.
- Secondary Socialisation – relationships with friends, co-workers, and
other members of society. This is done throughout the rest of life. Therefore, education is a life-long process.
Norms and Values as means of social cohesion
- Values are the basis of norms, and these are unwritten laws which dictate how members should behave.
- For example, there is no written law which says we should not spit, but we still do not do it as other members of society will not accept it and there may be consequences.
- When there are common and shared values, one achieves what is called social cohesion.
- Normal behaviour is that behaviour which is accepted by everyone in a society.
- But society is made up of different people who are ultimately individuals and free to behave as they please.
- Those who conform to society’s norms are considered as ‘normal’, while those who do not conform are called deviants.
Deviants
- Deviants are those people who differ in their values and behaviour from the ‘normal’ people.
- Deviants get together and form subgroups with their own values (sub-cultures).
- Examples of sub-groups are Catholics in a Muslim community or drug addicts.
An Education for global citizenship
Education for global citizenship is necessary to have an educational system which enables students to live in a world that:
a) Promotes the values of solidarity, peace, recognition of the other, justice, equality and care for the planet.
b) Is founded on the defence of human dignity, and in the promotion of human rights.
These points are achieved through various ways which are carried out throughout the world.
Ekoskola
- Ekoskola is an international award programme that guides schools on their sustainable journey, providing a framework to help push in these principles into the heart of school life.
- Eco-Schools is a programme for environmental management, certification, and sustainable development education for schools.
- Its holistic, participatory approach and combination of learning and action make it an ideal way for schools to embark on a meaningful path for improving the environments of schools and their local communities, and for influencing the lives of young people, school staff, families, local authorities, NGOs, and more.
- Ekoskola is one of the various environmental education programmes run internationally by the Foundation for Environmental Education (FEE).
Young Reporters for the Environment
- This is also run by the FEE.
- Young Reporters for the Environment (YRE) is an international network of secondary school teachers and pupils, represented in 17 countries.
- Each group involved defines its own investigation project about an environmental issue, with the goal being to communicate relevant information to the public.
- The programme has two levels of activity.
- At the local level the students carry out journalistic enquiries of a problem, linking environmental and scientific issues, and report it to the local community via their chosen media (local press, radio, television, conference, exhibitions).
- At the International level the students cooperate with young reporters from other countries making use of the Internet to share information and produce joint articles.
Global Education Week
- This is a global organisation which promotes and tries to achieve an educational system for everyone throughout the world.
- Having a basic educational system is one of the most fundamental human rights, and having a good level of education is the only means to improve in life – having a better quality of life.
Global Action Schools
- The Global Action Schools project is a partnership between organisations in seven countries (Austria, Czech Republic, England, Malta, Poland, Slovak Republic and Thailand).
- It aims to harness the extraordinary potential of schools to shape some of the solutions to pressing world issues.
- This system aims are to enable children and young people to:
- a) make sense of global development issues in the world
- b) understand that their actions can have a positive impact on people many miles away
- c) link learning to the role they can play in creating a fairer and more sustainable world.
- d) Materials explore how small changes in the day-to-day running of schools can have a positive impact on life in developing countries.
Connectando Mundos
- The aim of this programme is to encourage and support intercultural dialogue between children of different social and geographic environments.
- It also tries to facilitate effective cooperative work through ICT that makes possible the mutual knowledge, allowing sharing of different realities and discovering common problems, based on the motto “think generally, act locally”.
- It ultimately aims for students to realise what causes the fact that the majority of the world’s population cannot satisfy their basic needs and lack opportunities and rights, and to jointly elaborate a proposal commitment to change this reality.
Malta’s contribution to the peace process in Europe and the Mediterranean region following its Independence
- Since Malta became an independent state in 1964, it adopted a foreign policy of neutrality in order to stand as an example of peace with other nations.
- Malta was the venue for very important international events such as the meeting between former US President George Bush and former President of the Soviet Union Michael Gorbachev in December 1989.
- The purpose behind this meeting was to end the Cold War between Western and Eastern superpowers and the dissolution of the Communist Soviet Union.
- In 2005 and 2015, Malta was chosen for the Commonwealth Heads of Government Meeting, better known as CHOGM.
- Many topics were discussed during this meeting, but mostly mass migration (mostly illegal), agriculture, and terrorism.
Human Resources
Lifelong Education
- Education is not just about getting a certificate.
- Education refers to the entire process of social life by means of which one develops personal capacities, attitudes, aptitudes, and knowledge fully for the benefit of the self and the community (UNESCO definition).
- The traditional institution that is seen to offer this is a school, but there are plenty of educational opportunities outside the school.
- Mass media, literature, voluntary organisations, and hobby societies can each educate the individual in developing skills, knowledge and attitude to life in general.
- In Malta, we see that lifelong education is recognised and given importance through adult courses such as Free ECDL courses and a variety of part-time courses offered by MCAST.
Schooling in Malta
Schooling in Malta is compulsory from the ages of six to sixteen.
- Primary Level – 5-11 years
- Secondary Level – 11-16 years. At the end of this level students may sit for their O level examinations.
- Post-Secondary Level – this level of education is not compulsory. It starts from the age of 16 till the age of 18, leading to the A levels and a possible entry to the University of Malta.
- All of the above levels are offered by the government, church, and also private schools.
- Tertiary Education – University of Malta
Education as means of human resource management
- We human beings are also a resource which should be developed and used especially in a country which lacks natural resources like Malta.
- Although small and lacking raw materials, the Maltese economy depends very much on its human resources (workers).
- We must continue to upgrade and strengthen this resource by means of regular training and education, e.g. in-service courses.
Population
The increase in population
- Not everyone across the world enjoys the same level of health. One of the ways that we can judge how healthy people are is to look at the indicator of life expectancy.
- This is the average age that the population of a country can expect to live to.
- It is clear that most countries with a high life expectancy are the wealthiest countries.
- This is due to many factors:
- medical advances making some diseases rare,
- improved nutrition,
- better access to clean water,
- improved sanitation,
- better health education and care,
- a better standard of housing.
Natural increase
- Natural increase is the balance between birth rates and death rates.
- Natural increase is currently taking place (the world’s population is increasing) because birth rates exceed death rates.
Birth rates
Birth rates are high if:
- The population has a high percentage of young adults.
- The level of education is low.
- The average age for marriage is low.
- A male heir is important for the family.
- The main religion is one which opposes birth control.
- Children form an important part of the labour force.
Death rates
Death rates are lowered, and therefore life expectancy is increased by an
improvement in:
- Environmental condition (e.g. – modern drainage system).
- Diet (having a balanced diet).
- Medical services (e.g. – vaccination programmes).
Migration is another influential factor which determines the density and distribution of a particular population.
- Push factors encourage emigration (out-migration) e.g. – lack of employment.
- Pull factors encourage immigration (in-migration) e.g. – better living conditions.
Density and Distribution
- Population density is the number of people per unit area. The unit area can be measured in square kilometre, square mile, hectare, or acre.
- Population distribution refers to the spread of people in an area.
Factors determining the distribution and density of a population include:
a) Physical factors, including natural route ways, soil fertility, and climate.
- Positive physical factors (fertile soil, warm climate) attract people to an area and allow industrial, agricultural, and commercial development to take place.
- Negative physical factors (infertile soil, cold climate) discourage people from occupying a particular area.
b) Non-physical factors
- Necessary human skills to further the agricultural, industrial, and commercial development of the area’s natural resources.
- Low quality of life.
- Human activities (war, pollution).
The housing impact on the environment
- Simply taking a look around the Maltese Islands, one immediately realises how much construction has been going on, and still it continues to increase.
- All this has an impact on the natural environment since more agricultural land will be taken for residential homes and road construction.
- This will result in the removal of soil and many habitats being destroyed, which may mean many endemic species being lost.
- Often, these new buildings are what we call high-rise buildings, like a block of apartments having three, four or more storeys.
- The construction of these buildings will also result in visual pollution.
The great settlements of the Maltese Islands
Urban Areas
- These are areas around a city or town in which large masses of the population settle because of greater work opportunities.
- The highly active area surrounding the Grand Harbour with so many people living and/or working there is our best example of an urban area.
- It is here that the major activities of our country take place.
- This particular urban area comprises Valletta and Floriana, the Three Cities, and Marsa.
City
- This is similar to a large town, but has a prominent status or importance in the country.
- It could have been planned and also fortified.
- If a city becomes the seat of the government and the centre of administration it becomes the capital.
Suburban Areas
- Urban areas cannot contain all the workers, so they build their houses outside the urban areas, but within reachable distance.
- Suburban areas are extensions of their urban town or city.
- Example – Hamrun which expanded to Santa Venera.
- The latter took its origin by offering sites for the residences of people working in urban areas.
Rural Areas
- These are towns and villages which still have agriculture or fishing and minor local trade as their chief way of life.
- Example – Bidnija and Burmarrad.
Towns and Market Towns
- With the increase of trade, some villages, especially those situated in an ideal geographical location, gain importance.
- They gradually become market centres.
- People from other small villages come up to such towns for trade and shopping.
- Thus, the old village becomes a town. Examples are Birkirkara, Hamrun, and Mosta.
Village
- A typical village contains certain social features such as a parish, primary school, one or two band clubs, and often an open market.
- Characteristics include narrow winding streets, and only one or two storey buildings.
- Villages tend to have a strong focus on agriculture or fishing.
- They may offer some essential services, but for more luxurious needs, such as clothing, the villagers have to go to town.
- Examples include Zebbiegh in the limits of Mgarr and Manikata, close to Ghajn Tuffieha.
Hamlet
- This is when a few people settle in a locality and build their houses in close quarters but the settlement does not develop more.
- An example of a hamlet is Imtahleb.
Holiday Resorts / Tourist Centres
- This consists of summer houses which, traditionally are commonly found in rural areas.
- The growth of holiday resorts has been helped by the ever-increasing amount of tourism, which brought about the building of many hotels and guest houses.
- Example –Qawra and Bugibba which have grown significantly in a relatively short period of time.
- Out of holiday season, this settlement area is more sparsely populated because the local residents are fewer and winter tourists are less numerous.
Urban Sprawl
- Some of our towns have expanded so much that they have engulfed neighbouring villages.
- The boundaries of each town have become indistinguishable. Example – LijaAttard-Balzan.
Ribbon Development
- This type of settlement is a feature of modern growth. It is a long settlement along the roads leading to and from towns.
- Ribbon development often brings about suburban housing estates and urban sprawl.
- Certain towns, such as Mosta, have grown in importance because of their advantageous geographical position.
- Mosta is situated at a very convenient location, very close to the gap in the Great Fault.
- It lies on the shortest route from Gozo and the north of Malta to the more urban areas closer to the Grand Harbour.
- Consequently, it developed into a town capable of providing, as any urban town, whatever amenities the people need.
The Local Community
Definition
- Human beings are social beings, i.e., people need to be together to be happy, to be able to work, and to live.
- Human relationships are the essence of social life.
- Basically, we can distinguish between two types of human relationships:
- Intimate and
- deep relationships.
- These relationships have a significant emotional value; they are informal and long-lasting.
- These kinds of relationships are usually between family members, spouses, and very good friends.
- Functional/Instrumental relationships
- These relationships serve a specific function.
- They are brief, “cold”, and specific. Such a relationship could be, for example, between a doctor and their patients.
- Functional relationships may not be deep and intimate, but they are nevertheless very important in our social lives.
- This is because in modern society, various individuals specialise in providing a certain product or service.
- This is called division of labour.
- A bus driver drives the bus; a shopkeeper sells goods from a retail outlet; a doctor visits and examines patients.
- Unlike in intimate relationships, we are not interested in the actual person in a functional relationship, but we are more interested in the role that particular person in playing.
- A role has certain values and expectations tied to it; therefore, one has to behave in a certain manner when playing a particular role.
- Finding our way in society – learning the general rules of behaviour – is one important aspect of socialisation.
- Just like taking part in a play, we all have to learn to play our part.
- Modern society makes us all interdependent – we depend on each other for practically all our needs and requirements.
People within the community
- Any given society is made up of different people who are ultimately individuals.
- However, these individuals come together to form different groups.
- Groups involve people who have certain things in common, such as age, work, interests, or difficulties.
- Three different groups which one may find in a community are the youth, the elderly, and people with disabilities.
The Youth in Society
- Youth and adolescence are times of great physical, emotional, and also social change.
- Young people start to change socially as their social role changes and they start being considered differently by other people, the law, and society at large. Individuals start assuming greater responsibility for their thoughts and actions.
- At age 16, one is relieved of compulsory schooling, and obtains the right to vote, while upon age 18; they are allowed to have a driver’s licence, and other things which are characteristic of adult life.
- Youth is that part of life where one tests different things so as to find their identity and role in society.
- In this experimentation phase, youths are likely to come cross certain things for the first time in their life, such as cigarettes and alcohol.
- This can also be due to peer pressure.
- They make new friends, frequent different social places; look for a sense of belonging and acceptance amongst youths of their age whose opinions matter – what are called as significant others.
- The young people are those people in society who are most likely to come up with fresh ideas about how to change society for the better.
The Elderly in society
- The percentage of elderly in society is on the increase. The age a normal person would be expected to live – known as the life expectancy – is around 80 years for a male and 83 for a female in Malta. This henomenon of an aging population is taking place in most developed societies. It is a result of two main factors:
- longevity – the increasing duration of human life because of better diet, hygiene and control over diseases.
- reduction in the number of birth rates.
- More elderly in society means more pensions, more demand for doctors, nurses, specialised hospitals, vehicles, houses, but also room for the elderly to involve themselves fully as normal citizens.
- After a typically intense working life, the elderly suddenly find themselves not just without a job but without social purpose. Cut off from society, the elderly may become easy victims of marginalisation.
- Access to social places may be difficult; if they are sick, they must depend on medication and professional care, often accompanied by periods of time spent indoors.
- Old age can be a very lonely and sad time indeed.
- In Malta, the issue of abandoning senior citizens has not become too extreme yet, mainly due to strong family values.
- Furthermore, pensioners are an active pressure group in a variety of national, political and trade union circles.
- They also organise educational, social and cultural activities for their members. Reforms in social welfare are making it increasingly possible for the elderly to remain integrated in their own community, rather than being whisked away to some hospital ward.
- Such welfare is provided by the state through pensions, or by NGOs such as MMDNA (a home nursing service with a minimum annual payment).
People with disabilities in society
- Having an impairment or a disability is a fairly common thing. People with disabilities – be they physical or mental - suffer from the same two key problems as the elderly: those of inclusion and accessibility.
- Society in general may not fully comprehend the obstacles, whether they are physical and/or social, that people with disabilities have to face.
- Spend an hour in a wheelchair and find out for yourself how many invisible barriers exist and that you suddenly become aware of.
- Society, it seems, continually assumes that its citizens can all walk, see, hear, or move about freely.
- Assumptions like these condemn the impaired to lead a marginalised life.
- However, in recent years we have seen some improvements in the awareness of the accessibility needs of all citizens, for examples, installing lifts in shopping arcades for those who are bound to a wheelchair.
Institutions within the community
- All communities, no matter their size, must organise themselves.
- A community, or a society, is made up of different institutions, and it is such institutions that maintain a society’s stability.
- Such institutions include politics, economics, education, health, religion, order, and justice.
- The political institution in society dictates who will lead and who will follow; why people should dictate the authority of others. Examples of political systems are democracy and communism.
- The economic institution in society distributes wealth and material goods; it generates the material objects that we need to be able to live. The three economic systems are the free market, mixed economy, and centralised economy.
- The educational institution in society gives the members of society knowledge to be able to survive – survival skills.
- The health and leisure institution in society pays attention to those people who are in need, but also to prevention. Leisure is seen a way of how one can regain his/her strength back through sports and any other hobbies.
- The religious institution is that institution which answers humanity’s questions of ultimate meaning.
- Religion satisfies people’s desire to know and understand what is otherwise mysterious and beyond understanding.
- The order and justice institution in society maintains a certain stability.
- This institution includes laws, courts, and also armed forces.
- Society can be compared to a human body.
- The latter is made up of different organs, such as lungs and a heart.
- These different organs all have a different role but together they serve one function - to make the human body work properly.
- This also applies to society.
- The institutions are the different organs that make up any society.
- They all have a different role to play; however, they all serve one function which is the stability and continuity of the society. In turn, these institutions are formed by the members of society itself.
- Therefore, the institutions maintain society, but society builds these institutions!
Maltese Cultural Heritage
Definition
- Culture is the essential and distinct product of humanity. It represents all that which is not transmitted genetically but acquired by virtue of being part of a social environment.
- Culture is heritage; the sum total of artistic and scientific artefacts, achievements, and accomplishments.
- In other words, it is the sum total of the impacts of people on the natural world.
- Culture gives us a sense of belonging and identity.
- Maltese culture is that which makes us Maltese and which identifies us as different from any ther society.
- Different societies will develop a different cultural heritage and will impact their natural environment in different ways.
- A society set up near the sea is more likely to develop a strong fishing tradition, while a society whose economy is based on tourism is more likely to develop the skills to acquire foreign languages.
Elements making up a people’s cultural identity
- There are a number of characteristics that help us to distinguish a particular society from any other.
- Four of the main ones are:
- language,
- customs and traditions,
- technology, and
- values.
Language
- Malta is a very small nation; however, we have been lucky in developing and preserving our own language.
- The Maltese language is a Semitic based language but it has exported and accepted words and expressions derived from other languages, particularly from Italian and, more recently, English.
Customs and Traditions
- Our customs primarily reflect the Mediterranean context.
- We may not give much attention to many of these customs since we can take them for granted.
- Think of the village feast during the summer weekends; band marches; open markets (il-monti).
- Other traditional activities are the 8th of September Regatta and the traditional first dip in the sea at the feast of St.Gregory.
- Customs and traditions also include food such as the local pastizzi, gbejniet tal-bzar, and hobz biz-zejt.
- The strongest contributor to Maltese customs and traditions has been the Roman Catholic Church – it is hard to find an area of Maltese culture that does not include some aspect of faith, e.g. – the local bread used to have the sign of the cross.
Technology
- By technology, we refer to the harnessing of energy and resources, their utilisation, and the production of material goods and services.
- With practically no natural resources, the Maltese have had to rely on their labour to earn their living.
- Technical crafts and skills, such as glass-blowing, are plentiful in what has traditionally been a labour-intensive, local economy.
- Traditional occupations, such as farming and fishing, have frequently been undertaken in harsh conditions.
- More recently, tourism has become a very important contributor to the local economy and most of its success depends on the ability of the Maltese to offer quality hospitality services.
Values
- These are the basic principles around which to organise one’s life and its priorities.
- They are unwritten laws which suggest what is good and bad, and they recommend patterns of good behaviour.
- The official Maltese religion, the Roman Catholic faith, had an important role in establishing certain values which today form an integral part of Maltese society.
- The sense of community created by the parish church – being built in the centre of the town, and the local feast – all give a sense of belonging.
- The unique Maltese culture is best exemplified through these four characteristics, which are a product of our own specific geographical, economic, historical, political, and religious conditions.
- These features together make us what and who we are.
- They are a reflection and a condition of what has been experienced by our ancestors and of what has been meaningful enough to pass on through time.
Changes in Culture
- Time, however, does not stand still and culture is not a frozen object.
- Progress and globalisation are leading to local cultural features being discarded and forgotten, or else maintained simply as symbols, such as souvenirs (e.g. the Maltese luzzu).
- Throughout history, the Maltese language has been challenged and given second preference to foreign languages such as Italian and, more recently, English.
- It is a real shame to consider foreign languages as being better or of a higher standard.
- The Maltese language is truly unique as it is the only Semitic language with a Roman alphabet.
- Traditions and customs are also a product of culture and the values of a society. For example, Christmas is an important feast with a long tradition of the family going to the midnight mass and then exchanging gifts.
- This increases the importance given to family
values. - However, new customs are being introduced and have already been integrated well into our culture, such as parties on Christmas and New Year’s Eve.
- Several local customs are being lost as a result of other cultural habits being introduced to the island.
- Those that remain seem to be aimed exclusively towards the consumption and pleasure of the foreign tourist and not necessarily as an expression of Maltese identity.
- In today’s world, technology and communications are making it possible to transmit habits and values worldwide.
- As a result, the world is becoming a global village and we as its citizens are adopting similar lifestyles.
- This trend is called globalisation.
- This leads to the loss of certain cultural products and behaviour patterns.
- Some examples of this could be religion losing its importance and becoming separate from other aspects of life – a phenomenon called secularisation.
- However, globalisation helps to turn certain traditions into tourist attractions in a way that can help to preserve them, such as the ferry boat from Sliema to Valletta and the karrozzin.
- Changes in technology and the manner in which the Maltese have approached nature and used its resources have also changed radically with time.
- For example, for many years agriculture was the main occupation of the Maltese but this has gone through a major crisis during the past two centuries.
- The number of full-time farmers has fallen to an all-time record low.
- It is fairly common to come across some Maltese citizens who argue that the modern generation has lost all sense of virtue and good sense.
- Traditions of the past are being lost because of the interest in high spending, glamorous clothes and expensive hobbies.
- This has all been brought about due to a change in values. However, one needs to see that today there is a different understanding of the world (this is what brings about changes in values).
- Firstly, in the past, life was much harder due to war and poor living conditions.
- Secondly, youth in most cultures is experiencing a period of freedom and the opportunity to try out different lifestyles.
- Thirdly, even in this consumer-focused, individualistic
society, some still choose to return to spirituality and this can be seen from the various religious movements such as the ZAK (Zaghzagh Azzjoni Kattolika) and Y4J (Youth for Jesus). - There is an understanding that life is about being and not just about having.
Globalisation Classwork
- What does Globalisation include?
- What are the four aspects of Globalisation?
- Give an example of each aspect.
- What have we learned?
- HOMEWORK
Essay of at least 250 words ‘Globalisation is a phenomenon which is affecting cultures worldwide. Malta is no exception’. Discuss.
Customs related to the way Maltese celebrate
Religious Celebrations
Christmas
The main event during Christmas time was the midnight mass. On the contrary, many people today celebrate Christmas without going to Church. The crib is the oldest form festivities linked with Christmas. The humblest cribs were just a cave with the main figures, i.e. St. Mary, St. Joseph, and the baby Jesus. All of these were made at home, only the very few could afford to buy them ready-made. As time went by, Maltese cribs became more elaborated having sceneries and new figures such as farmers, sheep, and other animals. After WWII, the crib started to lose its significance and foreign elements were introduced which were not as religious but more decorative. Such elements include the
Christmas tree. However, as of 1985 organisations were set up which promoted cribs trough exhibitions. In the last few years there has also been done ‘live cribs’ with the figures being actual human beings. Another traditional activity developed and maintained by M.U.S.E.U.M is the procession of baby Jesus.
Lent – Holy Week
Ash-Wednesday is the first day of Lent and up until the 1950’s it was a holiday for school children. The lent talks were introduced in Malta by the Jesuits in the 17th century. They were immediately taken up by the Maltese people and the talks were categorised, e.g. talks for the youth, for the professionals, etc. Lent involves fasting and other sacrifices. There were certain rules of what could and could not be eaten. Certain traditional foods developed such as ‘kwarezimal’. The latter is a sweet made out of a
mixture of nuts, milk, honey, and flour. A religious and traditional celebration linked with the Holy Week is the Via Sagra, where people pray and stop at every step that Jesus took on the hill going up to be crucified. One must not forget the statues and the procession. The latter used to be done in quite a number of towns but now the number decreased mainly due to traffic. As in Christmas, you also find people who do exhibitions of smaller versions of the statues. Another exhibition done during the Holy Week is ‘Il-Mejda ta’ L-Appostli’ which started in the late 20th century. The seven Church visits are another tradition connected with the Holy Week. These are usually done by families, religious organisations, and local band clubs.
Easter
With Easter, fasting and other sacrifices are over. Traditionally, the difference between Lent, Holy Week, and Easter was drastic. Lent and Holy Week are a time of sorrow and penance while Easter is a time of joy and celebration. Today, the change is not as drastic as people no longer take Lent so seriously. Easter means new life over death and it is celebrated during spring time which also symbolises new life. This is then all symbolised with the Easter egg, which is truly a pagan tradition. ‘Figolli’ – the traditional Easter sweet. In the beginning it was only done in the
figure of a sheep as it symbolises the Easter sacrifices. Lately, they are also being done in any shape, such as a cat or a house.
Easter also involves a procession which ends up with the swinging of the statue with the music played by the band, and by running with the statue into the church.
Patron Feasts
Although these have a religious purpose, they also serve as a social gathering where people got together to have fun and to see the attractions such as the bands, fireworks, and to buy the traditional nougat.
Non-Religious Celebrations
Carnival
- It is undoubtedly the most colourful of all public entertainments in Malta, a period of carefree song and laughter which has been handed down by an unbroken tradition of over four centuries.
- Since 1926, the outdoor festivities in the capital have been organised by the Carnival Committee.
- Prizes are awarded for the best artistic dances, costumes, floats and grotesque masks.
- The national dance, il-Maltija, which used to be performed during the 18th century, is now often staged by school children in peasant costume.
- True to an old-age tradition, this festival is ushered in by the Parata.
- The Parata is an ancient Maltese sword-dance commemorating the Maltese victory over the Turks in 1565.
- The Carnival was first celebrated in 1535 under Grand Master Pietro del Ponte.
- It received a tremendous push onwards when Grand Master La Valette allowed the use of masks in public.
- This new entertainment, so rich in spectacle and amusement, pleased both the Knights and the Maltese that in time it became part of the Maltese cultural identity.
- A historical feature which was introduced in 1721 is the kukkanja.
- A crowd assembled on the Palace square on Carnival Monday and at given signal attacked the hams, sausages, and living animals tied to the long beams fixed against the guard house and covered over with branches of trees.
- Revivals of this folk entertainment took place in 1960-1962 and from 1992.
Imnarja
- The most colourful and boisterous festa in Malta is the Mnarja a typical Maltese folklore festival with plenty of music, folk dancing, feasting and, horses and donkey races.
- The “Imnarja” (a corruption of the Italian “luminara” - illumination) is centuries old tradition and is referred to as a harvest festival which is celebrated on June 29th, the feast of St Peter and St Paul.
- It is characterised by a nightlong picnic at Buskett Garden, Rabat, on the eve of the feast during which the native dish Fenkata, stewed rabbit, is consumed in large quantities accompanied by equally large volumes of locally produced wine.
- Exhibits of local produce, marching bands, decorated carts and folklore singing competitions enliven the night-long proceedings.
- The traditional singing, l-ghana, is a simple and spontaneous song of the Maltese peasantry.
- The ghana are melancholic, half oriental airs, something between a Sicilian ballad and the rhythmic wail of an Arabic tune which seem to express the sadness of centuries old tales of impassionate love.
- Similarly two peasants often carry on a conversation in rhyming quatrains chanting lampoons with speed and ease producing roars of laughter from the crowds, an evidence of native skill and humour.
- The singers, called l-ghannejja, are accompanied by the trilling of guitars.
- The following day in the afternoon, the festivities reach a climax when bare-back donkey and horse races, an event which traces its origin from the time of the Knights.
- Racecourse Street on the road to Siggiewi, which stands at the bottom of Saqqajja Hill, is the venue for these historical races.
- The prizes for the winners of these races are “palji” (special brocaded banners) which the winners traditionally donate to their village church to be used as an altar cloth.
- At the winning post there is a large arched loggia built in 1696, in which years gone by the Grand Master used to watch the races attended by members of the Council of the Order.
Family Celebrations - Marriage
In the olden days, families used to gather and come together only for three main events. These are marriages, the birth of a child, and for funerals.
Marriage
- In the past, the daughter was hardly consulted in the choice of a husband.
- When a girl was ready for marriage, her parents would have placed an aromatic plant on the window sill.
- Remember that girls used to get married very young (13-15 years old).
- Most of the weddings were planned by the parents of the bride and groom.
- A huttab/a was usually employed by the man to find him a suitable wife.
- The betrothal feast then followed.
- The bride was introduced to her future husband in the presence of parents and friends, and he would offer her an engagement ring.
- She reciprocated by presenting him with a handkerchief with lace.
- On the wedding day, musicians and singers celebrated in verse the praises of the happy couple.
- Grain, nuts, and wheat were showered on them on their return from the church for the nuptial mass.
- The guests usually stayed on for the wedding banquet to which they often contributed by offering wine and foodstuff.
- Once married, the female did not leave with her new husband but spent a whole week with her family, mainly so that she learns what is expected of her as a wife.
- Marriage customs today tend to conform to the practices of other
European countries. - They have suffered quick changes over the past sixty years or so.
- Under direct British influence, for example, the best man and the bridesmaid were introduced.
- Since the war, the veil has come into general use.
- Rice, and not grain and nuts, is showered nowadays on the newly-weds before they leave for the honeymoon.