History Wars Flashcards
Hobsbawm, 1997
‘History is the raw material of nationalistic or ethnic or fundamentalist ideologies, as poppies are the raw material of heroin addiction’
Tessa Morris-Suzuki,The Past Within Us:Media,Memory,History(London,2005),Chapter1:The Past is Dead
Out of kaleidoscopic mass of fragments we make and remake patterns of understanding which explain the origins and nature of the world in which we live. And doing this, we define and redefine the place that we occupy in that world
impelled by a sense of crisis in our relationship w the past - crisis of history
April 2001 - South K and Japan in diplomatic incident which had just prompted the recall of the Korean ambassador from Tokyo
Protestors on streets of Seoul had set up stalls w banners calling for boycott of Japanese goods
Serious political embarrassment for President Kim Dae-Jung
All this turmoil generated by a single hist textbook which the Japanese govt had just approved for use in junior high schools
Chinese and Korean govts and protest groups argued - text whitewashed hist of Japanese expansionism and colonialism in the region
Escalating dispute led to temp freezing of trade liberalisation measures between Japan and SK, as well as to an incident in which a group of incensed Koreans publicly cut off their own fingers w meat cleavers as a gesture of protest
1996 - nationalist Japanese academics, Society for History Textbook Reform
SHTR - Nishio Kanji, History of the Nation’s People
2001 - launched 2 junior high school texts
New History Textbook
Emphasis on unique glories of Japanese civilization, generally positive assessments of the impact of Japanese colonization on other parts of Asia
Nationwide campaigns to discourage education committees from adopting the texts were largely successful - in the end, less than 0.1% of Japanese junior high schools adopted the texts
Kanji use of a kind of ersatz postmodernism to add substance to nationalism - ‘history is not science… history is a world which is brought into being only by words’
Internal inconsistencies - while firmly admonishing students not to judge the past by the standards of the present, Kanji and his colleagues unhesitatingly use contemporary globalized aesthetic standards as a basis for asserting that various examples of early Japanese Buddhist art are ‘on a par w the works of the great Italian sculptors Donatello and Michelangelo’
Historical consciousness clearly not shared by whole Japanese nation bc Kanji castigates all Japanese hists of ‘the past half century or so’ for being ‘enmeshed in unbelieveable superstitions and immured in ignorance and blindness’
SHTR narratives intended to relieve contemp generation of Japanese from any sense of responsib for pre-1945 colonialism and military expansion in Asia
Treating all narratives as equally valuable implies we forgo the possibility that anyone should take responsibility for the past
Second problem of textbook debate = it’s all about textbooks
We learn about past from multiplicity of media
Many ppl today recall the assassination of President JFK in ways influenced by Oliver Stone’s movie JFK, while many mems of the current young generation of Japanese ppl perceive the events of the Asia-Pacific War through imagery influenced by Kobayashi Yoshinori’s comic books (mem of the SHTR)
Popular media, by silences as much as what they present, shape our imaginative landscape of the past
Need to look at political and aesthetic economy of mass media. Constrained by economic rules of market - what will sell
Pop culture works its effects by drawing on deep reservoirs of shared mem: we can readily make sense of the plot of a Hollywood western or a courtroom drama bc it follows the pattern of already familiar narratives
White - knowledge of the past conveyed through media that doesn’t follow conventional narrative forms: film, TV ‘docu-dramas’, CD
Such media oft intercut the real and the imaginary, so that the distinction between the two dissolves - according to White
White 1992 - some events such immensity and so much evd that threaten to overwhelm narrative hist
Sceptical of White’s emph on unprecedented nature of changes - early as 1820s Manzoni interweaving romance of novel with invented 17th C historical documents
in multimedia age, esp important to encourage students to understand how the visions of the past which they encounter in pop media are moulded by the nature of the media themselves
History as an interpretative ‘science of the past’ comes to be replaced by a quest to re-establish a personal connection w a vanishing heritage
History about both interpretation and identification - involves imagination and empathy.
Identification oft becomes basis for rethinking or reaffirming our own identity in the present. Sense of belonging
national apologies
Czech and German govts have apologised to one another for prewar and wartime misdeeds
Queen of England has signed a statement of regret to New Zealand’s Maoris for their dispossession by the British
Different narratives offering different perspectives on responsibility
Friedländer observes that each narrative offers a distinct perspective on responsibility. The conventional ‘liberal interpretation’, which focuses on the political and ideological dimensions of the rise of Nazism, emph the guilt of political leaders, while also to some degree acknowledges the reponsib of the mass of German bystanders who failed to resist the Nazis. F contrasts this to a structuralist narrative, which puts a much greater stress on the continuity of social structures, rooted in 19th C Imperial Germany, that offered the necessary breeding ground for Nazism in its rise and development, structures that, more often than not still exist within the [then] West German republic
Third, symmetric, narrative focuses on parallels between the crimes of the Nazis and those of others, particularly the Soviet Union
Fourth narrative - Soviet atrocities as pre-dating and in a sense providing a model for Nazi atrocities, thus seeking to shift focus of responsibility away from the German nation altogether
our understanding of history is never just an intellectual matter; any encounter w the past involves feeling and imagination as well as pure knowledge.
Academic hist = too wary of emotions
Implicated in the past - later generations beneficiaries.
Also, wider sense - we live enmeshed in structures, institutions and webs of ideas which are the product of history, formed by acts of imagination, courage, generosity
Reflecting on our implication in the processes of history does not produce a single authoritative ‘historical truth’. Does require ‘historical truthfulness’
Hisotrical truthfulness = ongoing dialogue, through which we listen to voices from past, tell and retell stories, and so define and redefine our position in the present.
Independence Hall visit in South Korea - as one student with me observed, when 1st visited as schoolchildren, had come away with feeling of hatred 4 Japan. Now, more interested in exploring relationship between signifier and signified in complex nationalist imagery of the hall’s displays and architecture.
What was valuable was that, in visiting the Independence Hall, we encountered… a series of cross-cutting accounts and questions which helped to break up those grand narratives of the nation
Media shape memories transmitted
What is important is not simply to learn the history of the other. The problem is how to equip people with the power to use various media creatively in an endless process of relearning and reimagining history
Dynamics governing the interaction between society and mass media are themselves transnational. Thus, no longer makes sense to examine these forces within the comfortable and familiar bounds of national frontiers
Jos Perry
‘We recollect, therefore we are’
Tóibín, 2013
Najibullah was president of Afghanistan between 1987 and 1992. There is a story that, while holed up in the UN compound in Kabul waiting for the Taliban to arrive, he busied himself translating into Pashto a book by Peter Hopkirk, The Great Game, which deals with the history of the invasions of Afghanistan in the 19th century.
Najibullah -
“Only ifwe understand history can we make steps to break the cycle.”
In Wexford, where I am from, because of serious scholarship and the level of debate caused by historians, it is not unusual for my fellow citizens to see the1798 rebellion – once viewed only asglorious, and the subject of many patriotic ballads – as both part of a struggle for liberty and a savage little sectarian revolt that achieved nothing. No one seems to have any trouble conjuring with opposites, except some politicians perhaps, and bad historians.
there will always begovernment ministers who think the case that every school student should study history has still not been proved. Ijust didn’t expect this to happen in Ireland, which has torn itself apart in the name of a single view of history, a history filled with myth and prejudice, rather than scrutinised with irony and intelligence
It may be enough to study history in all its nuance and ambiguity for its own sake. But there is no country free of the need to find new ways of reading the past as an inspiring way of thinking about everything else, including the present. Least of all, mine.
Ofsted, History for All (2011)
Fairly neutral account of state of hist
Criticised fragmented nature of hist at key stage 2
Decline in ppl carying on w hist bc of attempts to climb league table w numeracy and lit rates
Hist too oft taught as part of humanities by ppl w/o specialist training
Hist could be improved thru specialist training
View too little hist = a myth
SimonSchama, ‘My Vision for History in Schools’,Guardian(2010)
He had been appointed by Gove, newly appointed and controv Ed Minister. Gove v top-down, trad view of education. Canon in Eng lit and trad reading of what is import about Br hist
Based in Harvard
Yet commenting on cohesion and import of hist for young ppl
Even during toughest trials it’s our hist that binds us together
Hist crucial for developing collective identity
He says - hist = by definition bone of contention
It is indispensable in understanding identity
seeding of amnesia is the undoing of citizenship
Identity crops up many times
Making really humanist case - helping pupils understand who they are
Children need history most - generations who will pass on or not be interested
Imaginations could be held hostage in the now if no hist
History gives pupils key skills - scrutinise evd
Analytical knowl of nature of power
Understanding of how some nations acquire wealth while others lose it
Big decisions predicated on understanding of hist
Children being short-changed in hist - just 1 hour a week. Should get more attent bc central to civic ident
Need passionate and more specialist teachers
no true history that refuses to span the arc, no coherence without chronology. A pedagogy
that denies that completeness to children fatally misunderstands the psychology of their receptiveness,
patronises their capacity for wanting the epic of long time; the
hunger for plenitude.
storytelling is not the
alternative to debate but its necessary condition.
Some academy schools getting too utilitarian in approach - more exam-friendly approaches
Hist teachers claiming losing hist
two successive Historical Association surveys in 2009 and this year make dramatically clear (they are available online at
history.org.uk along with an excellent podcast debate about history in schools chaired by Sir David Cannadine creating two nations of young Britons:
those, on the one hand, who grow up with a sense of our shared memory as a living, urgently present body of knowledge, something that informs their own lives and shapes their sense of community; and those on the other hand who
have been encouraged to treat it as little more than ornamental
polishing for the elite.
encouraging academics to produce new books. Must involve museum curators, parents - all.
children come to understand that the value of
the house they live in is not measured by square footage, but the wealth of its memories, the abundance of its shared stories; for it is from that history that we recognise our membership of a common family. Like all
other families, it will row and rage and seldom sing from the same page. But somehow that common memory will make it
pause before it tears itself apart and shreds the future to ribbons.
What every child should learn - fundamentals, Thomas Beckett Etc, Black Death bc of incredible societal changes, execution of Charles 1st bc 1st time monarch really challenged. Indian moment - empire. Irish Wars. Opium Wars
Sandbrook
Agreed with Schama
Need to return to stories that make up a nation’s collective mem, that fire the imagination, that bind the generations
Need citizens w sense of shared mem
Hist seen as source of national unity which can foster shared identity
Idea that current curriculum too much focused on skills. Should tell what happened in past to help us be better citizens
Richard J.Evans,‘The Wonderfulness of Us:the Tory Interpretation of Whig History’,London Review of Books, Vol.33,No.6(2011),pp.9-12
Return to narrative = return to outmoded pedagogical practise
children aged 11-14:
70 per cent of assessment to be on content and only 30 per cent on skills.
bizarrely counterfactual complaint that the only names mentioned in the current curriculum are the abolitionists William Wilberforce and Olaudah Equiano
Better History’s Seán Lang pointed out that ‘no one would say that because only two names are in the official documentation these are the only two that people teach about
real problem
schools’ failure to deliver it, as history is taught all too frequently as part of ‘humanities’ or ‘general studies’ by teachers with no training in the subject, and key parts of it get neglected in the drive to boost literacy and numeracy rates
At A lvl, 1/4 of teaching time is spent on Britain
wrong for students to be able to repeat the same topics at GCSE and A level. And the time-frame should be longer: not just modern world history but remoter periods too. Yet this doesn’t mean that Nazi Germany should be ditched
The choice of Schama
largely derives from his successful multi-part television history of Britain, broadcast 11 years ago. It presented history as narrative good TV doesn’t necessarily make for good teaching. A return to narrative in the classroom – to passive consumption instead of active critical engagement – is more likely to be a recipe for boredom and disaffection
Gove, Schama and other advocates of the new Britain-centred narrative are all essentially proponents of the Whig interpretation of history.
Celebratory history
The present curriculum for children at least some attention to the multiethnic composition
critics want to replace this with a narrowly nationalistic identity built on myths about the ‘British’ past,
makes far more sense to teach British children of South Asian or Afro-Caribbean background about the parts of the world where their families originated
present curriculum takes due account of the undeniable fact
that Britain is part of Europe
globalisation. Undergraduateswant more world history
more calamitous is the prospect of history teaching in the schools confining itself to the transmission and regurgitation of ‘facts’.
source-criticism teaches students not to accept passively every fact and argument they are presented with. When I started teaching history at university in the 1970s, many first-year students were incapable of critical reading of this kind.
Better history teaching in schools changed all that
Better History declares that ‘it is by the acquisition and use of historical knowledge that historians are primarily judged’ – but in reality that only makes a Mastermind contestant.
It is possible to teach actual skills only if history is taught in depth, and that means a focus on a limited number of specialised topics. Of course, students need to know at least in outline the longer-term context of what they study. But if you make this context the core element in the curriculum, you are sacrificing depth for breadth, and you will end up with a superficial gallop through the centuries
Gove, Schama and their allies are confusing history with memory. History is a critical academic discipline whose aims include precisely the interrogation of memory and the myths it generates. It really does matter to historians thatNelson and Wellington weren’t national heroes to everyone. For those in power, this makes history as a discipline not only useless but dangerous too.
Gove, Conservative Conference October 2010
young people should learn ‘our island story’, (a reference to Henrietta Marshall’s 1905 Our Island Story)
‘One of the under-appreciated tragedies of our time has been the sundering of our society from its past,’
current approach we have to history denies children the opportunity to hear our island story. Children are given a mix of topics at primary, a cursory run through Henry VIII and Hitler at secondary and many give up the subject at 14, without knowing how the vivid episodes of our past become a connected narrative.
The first task of the curriculum, as Gove and Schama see it, is to foster a sense of British national identity.
James Vernon, ‘The State they are in: History and Public Education Funding in England’, American Historical Association,Perspective on History(March 2011)
Using a ‘TV History’ approach treats students as customers and history as a product
Neoliberalism and the marketisation of education
no one questions the public value of teaching history in schools. Yet even in schools, market models are being held up as the solution to its increasing marginality within the National Curriculum
In creating the National Curriculum alongside a system of funding predicated around test results, Margaret Thatcher’s administration of the 1980s sought to reconcile history’s public value with the introduction of market models of distribution and patterns of student demand. The current Conservative government is no different. Michael Gove, the new secretary for education who has removed public funding for the teaching of history at universities, wants to protect the position of history in schools. Seeing history as a training ground for patriotism and citizenship
because his prescription of an overtly “little Englander” version of history that essentially rejects the history of multicultural Britain smacks of too much government, Gove has looked to a market model of education for help.
Gove’s logic is beguilingly simple: with a better product, the “customers,” aka pupils, will come back.
As an exiled Brit in the American academy, Schama possesses little expertise in the English school system
Many historians have cautiously welcomed the appointment as they too have disdain for the diet of popular but unrelated examples of tyranny and suffering—from Henry VIII to Hitler—on offer in schools
Mary Beard
Gove exploiting populism/ celeb culture
Reaction to Gove’s curriculum
Ultimately Schama opposed final draft of curriculum
Was backed by Starkey and Ferguson
Only 4% of teachers thought Gove’s draft positive change
Mycock’s two tribes
Traditionalists:
Dissemination of an agreed body of knowl
Encouraging patriotism and nat cohesion
Shared national past founded on a homogenous historical narrative
Revisionists:
Devel of critical-embedded analytical skills
Individs should devel own understanding of the past
Acknowl of plural hists
what brought both sides together was the implicit assumption that history was a powerful tool to shape young people’s identity, although there is a lack of an evidence base to support this.
National Curriculum
established in 1988 by a secretary of education who styled himself as a historian.
history one of 10 required “foundation subjects” between ages 5 and 14
Hist popularity in school
5th most popular A level and 7th most popular GCSE 2001-11