History- Important terms and people Flashcards

1
Q

Define Sex history

A

It is the study of ideas, laws, behaviour and sexual
identities throughout time

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2
Q

What did Neil Richards do?

A

Has the Collection of Sexual and Gender Diversity

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3
Q

Ancient Greek perceptions on sex

A

Most sexual behaviours were permissible as long as it met certain conditions- largely powerful men who were married and had children, since they were powerful they were allowed to have sex with young men and boys because they were powerful. Not understood as homosexual activity, but as a display of power.

Not a world where people identified with their sexual behaviour in ancient Greece, today many identify with their sexual behaviour and activity

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4
Q

Early Christians perception on sex

A

began to stigmatize non-marital, non-procreative
sexuality activity as “sinful” whether it was with opposite sex or same
-sex partners

Women’s sexuality was viewed as particularly dangerous and
potentially de-stabilizing to society

Men’s bodies were viewed as the normal human body

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5
Q

15th Century (renaissance) views on sex

A

marriage was viewed as an important state and religious matter. Childbearing should occur after marriage, so as to make children legitimate heirs to their father’s wealth and confirm lineage

Procreation was the key form of appropriate sexuality (again linked to population growth)

Women’s sexuality was deemed of lesser importance than male sexuality, essentially women were viewed as procreative beings – their purpose to marry, have children, raise future citizens and then their tasks were done.

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6
Q

Define Contact Zone

A

Early encounters between early European settlers and the Indigenous peoples

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7
Q

Indigenous views on sexuality post 1492 (contact)

A

Indigenous peoples were more egalitarian
than European society. Women and men were free to enter into
relationships and stay as long as those relationships were
worthwhile

sexuality was not confined to monogamous relationships

children were raised by parents, extended kin and community

Political power could reside in male and female hands

Same-sex activity occurred, known by a variety of terms, now
usually referred to as Two Spirit

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8
Q

Define two-spirit

A

Someone who identifies with having both a masculine and feminine spirit

Seen as special in the community, gift from the creator

May regard same sex activity or cross gendered behaviour

Reclaimed in 1980s

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9
Q

Samuel Champlain

A

1609- established settlement in Quebec city

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10
Q

What was the goal of the Jesuit Missionaries?

A

convert the Indigenous people to Catholicism, wanted to “recivilize” the new world

Pushed for strict church sanctified marriages forgetting the fluid community values.

Wanted Indigenous-European marriages to resemble family standards in Europe

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11
Q

Define Homosocial

A

existing in a world of men, socially interacting with mainly men

Many fur traders were outcasts in European societies and didn’t mind not conforming to European norms

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12
Q

What was the middle ground era

A

Where early settlers chose FN norms of marriage and sexuality
Adopted “country marriages”

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13
Q

What ended the middle ground era

A

too many damn settlers

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14
Q

Jamestown

A

Virginia - 1607

one of the first settlements in America with individual male settlers

Europeans lived with FN culture

Tobacco industry

Relations between slaves and slave owners were originally permitted

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15
Q

Pilgrims to America

A

Nov 1620- mayflower

Pilgrims that settled in new england wanted to get away from the church of england, because they (the church) wasnt religious enough

Believed in predestination meaning everything is pre determined

Calvinist and Puritan sects

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16
Q

Massachusetts Bay Colony

A

1628
established on a firmer European foundation
Colonial Government

Harvard in 1636 to train Puritan ministers

Settled as families

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17
Q

Define Prescriptive Literature

A

Literature that tells people how to live

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18
Q

Puritan worldview: Surveillance and punishment

A

task is to be a better England

All adults had to live in a marital or family unit

To encourage marriage but also surveillance

sex that didn’t produce children was a crime and considered a waste of resources

thought that if a woman enjoyed sex, the kids would turn out better

saw women as “lustful beings”

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19
Q

Puritan (New England) Crimes

A

Laws prohibiting sex outside of marriage

Sodomy, buggery and bestiality were punishable by the death penalty.

Rape, masturbation and adultery were crimes, but punishments less severe

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20
Q

Puritan Family Life

A

Colonial families were own primary productive unit, grew own food, taught own kids

Believed that the entire community would be held accountable for the sins of an individual

Families having children every 2-3 years, most kids aren’t surviving

Women’s legal and religious power is virtually none. Women had social power within the household, but if dysfunction occurred women were hung to dry

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21
Q

Sodomy

A

homosexual acts between men

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22
Q

Miscegenation

A

the interbreeding of people considered to be of different racial types.

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23
Q

Southern Colonies crimes

A

severe sexual crimes for mixed race unions, particular those of African men and English women – a crime punishable by lynching

In english colonies- children of white and black couples were considered African American

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24
Q

Sally Hemmings

A

1773-1835

best known African American slave family in the United States thanks to the fact they are descendents of President Thomas Jefferson.

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25
Jacques Cartier
Founded New France in 1534
26
New France
Cartier 1534 (founder) Dechamplain 1608– started building there/ established Quebec Reverts to rule by King, Louis XIV in 1663, insists that settlement increase (had brought 2500 people from France), that the church provide religious instruction and that the colony should attempt to become self-sufficient and hopefully, add to the wealth and prestige of the French empire 6-1 male to female ratio
27
Marie de l’Incarnation
1599-1672 arrived in Quebec in 1639, founding the Ursuline Convents, and ultimately was one of the founders of the colony of New France. Felt compelled to go to Canada / New France. Determined to bring the French church there worked with Indigenous First Nations – learning their language, teaching, and translating a bible into Algonquin denoted the “Mother of new France” postmortem Possibly an example of women joining convents to avoid getting married or pregnant
28
Filles du Roi
Daughters of the King 850 women were sent to New France many of these women were poor, offered a fresh start Provided with a dowery, new clothes, some household items to make them attractive marriage prospects Laws made it a requirement that the “filles du roi” be married shortly after their arrival in the colony These women could make some economic decisions regarding marriage because they were so sought after and could be picky
29
Marriage norms in New France
People married young and often multiple times French settlers continued to marry Indigenous women; the unbalanced sex ratio favoured women and the option of the convent allowed for women who didn’t want to marry to have “profession” French civil law, women and men owned property equally and so women were more secure, economically, in old age French norms of marriage remained in place until well after the American revolution of 1776 and the arrival of American “loyalists”
30
Conquest of Quebec
1759 New France falls to British control, becomes part of BNA
31
American Revolutionary War / War of Independance
1775-1783 USA created
32
Loyalists
people loyal to the British crown left US and emigrated to BNA two new colonies were created to provide homes for the loyalists- New Brunswick and Upper Canada
33
War of 1812
1812 Waves of British immigrants went to BNA after war
34
John Graves Simcoe
First Lieutenant Governor of Upper Canada Married to Elizabeth Graves Simcoe Emigrated 1791 Lived in Niagra and York (later Toronto) where the colonial governments were created
35
Elizabeth Graves Simcoe
Diaries have lots of information to FN people and describes how their assistance is essential to the British male settlers - provides insight into life in Upper Canada She was a painter Diary comments that she has 11 kids, seven daughters before her first boy - Patriarchal society, so they needed a son to be the heir Eventually decide to move back to England Lady Simcoe noted that she had been crying all day when she was supposed to leave Canada, she really liked it there Died 1850
36
Catherine Parr Trail
"The Backwoods of Canada" 1836 Guidebook for how to survive as a woman in Upper Canada Optimistic tone Trades w FN neighbours but still views them as inferior Showed idyllic colonial marriage
37
Susanna Moodie
"Roughing it in the Bush" 1852 Guidebook for how to survive Upper Canada Depressing outlook, shares many tradgedies Explains how traditional ladylike training has no use in this world Terrified of indigenous families Less successful marriage, hard jobs, husband made poor financial decisions
38
Farming and Settlement of upper Canada
Depended on settlers and farm families for land Indigenous lands taken away for farming and European settlement But it was fine bc Indigenous people were a "dying race"
39
Royal Proclamation
1763 made treaties with indigenous people but also kicked them off their land
40
Indigenous Resistance
Chief Shingwaukonse it existed both in traditional ways and in European ways they did not go quietly
41
BC gold rush
1858 Gold rush brought many white male settlers, leading to unbalanced gender ratio - Mixed race unions common in BC with first nations women Stressed the importance of motivators for moving to Canada– not every decision was economic - BC became a bit of a refuge for people to get away from families and social situations
42
Barkerville, B.C - Cariboo Gold Rush
1861 Resource based economy (Barkerville) - fur trade, mining, lumber, fisheries Male defined workplaces Economy dictated the male dominated settlement Few European women
43
Sir James Douglas
First governor of BC had FN wife Amelia Refer to first seminar reading
44
Plains Marriage for Indigenous peoples
Indigenous people didn't have the traditional idea of monogamous marriage, and didn't believe in church-sanctioned “till death do us part” marriage. Much more fluidity in relationships Both men and women could choose partners Relationships could end when they were no longer useful No stigma in Indigenous societies around splitting up Some Indigenous men had multiple wives but was uncommon Had to be wealthy Was about status and a more communal approach to raising children Generally worked well
45
Monogamous marriage
Marriage with only one partner at a time, usually for life Stressed in Western religion feature of the homestead acts in western canada- state stressed monogamy and the traditional nuclear family "the imposition of the monogamous model of marriage should be understood as a critical component in the deliberate shaping of the west --- It took tremendous efforts to impose this model and to make this gender order appear natural.” S. Carter in "the importance in being monogamous"
46
Plural Marriages
Many Mormons fled the US to Canada because Utah was trying to outlaw plural marriage. Cardston AB was one of the first Mormon communities in 1867
47
Indian Act 1
1876 the government legally creates the category “Indian” and defines who is and is not an Indian.
48
Indian Act 2
recognized Indian marriages and Church marriages; Indian women who marry non-Indian men cease to be Indian white women who marry Indian men become Indian. Indian status determined by marital status, not birthright or “blood”. Aboriginal divorce not recognized
49
Victorian Era
Queen Victoria, died 1901, Reigned for 2/3rds of the 19th century
50
Relationship between cities and sexuality
Cities shape sexuality – “Red Light Districts”, Parks, walking the streets, the “Flâneur”: a man of leisure, free to walk the streets – most associated with Parisian street life important sites for heterosexual and same-sex activities People drawn to cities for waged jobs and schooling. Stayed for jobs, opportunities and because of the attractions of the city Leaving homes and family farms meant being away from family and community surveillance
51
Victorian Era Moralism
Church wanted private lives to stay private, tried to police "deviant" activity Led to considerable victim blaming Want people to get married State was trying to construct a strong British country and have a bunch straight white people
52
The Flâneur
Usually applies to men Walking the street Possibly driven by a desire to find other men like themselves
53
Agents of Morality
Churches- Roman Catholic and Protestant Government- Canadian state Volunteer organizations (YWCA?)
54
Victorian Values
Hard work Self-reliance Respectability Temperance / moderate alcohol consumption Heterosexual marriages Monogamy Raising good, Christian children Family at the core (patriarchy)
55
New Laws and Legislation in the Victorian era
Canadian federal government grants divorce and legislate marriage laws Montreal society for the protection of girls and women 1892 Criminal Code 1886 - Seduction law Federal government passed a series of laws from 1869 to 1892 aimed at preventing women's debauchery- everything short of the sale of sex for money was made a criminal offence or punished more severely than previously
56
Criminal Code
1892 focused on sexual activities
57
Seduction Law
1886 Protecting womens sexual purity Sex with a girl less than 14 was illegal Couldn't revoke a marriage proposal to a women under 21 Rape laws only apply to virgins
58
Social Gospel (Victorian era)
Focused on acting out Christian values on earth - more marriages Church was seen as equally, if not more, important than the state 1880-1920- many reform organizations to combat bad behaviour (YMCA/YWCA) Trying to "cleanse" cities and impose Victorian values to the poor, working class, and immigrants
59
"Haven in a Heartless world"
Historian Christopher Lasch’s phrase (originally coined in the 1970s, and then the title of his 1995 book) described the central role played by the family in the nineteenth century Nuclear family: breadwinning male father/husband at the head; wife and mother; kids. Backbone of Canada and the United States Marriages were now shifting to a companionate model– women and men both fulfilled, no sexual double standards
60
Orienting to US history - textbook CH 7 overview
Dramatic increase in fears about sexual deviance and disorder within cities Middle class moral reformers – who were they and why were they worried?  Worried about “fallen women” and prostitution  Role of the medical profession in regulating gendered behavior, particularly women  Politics of social purity activists  Obscenity and Anthony Comstock  “free love”  Leaving an era of community surveillance for one of personal accountability
61
Orienting to US history - textbook CH 8 overview
1880-1930, a new sexual order  Changing notions of marriage, dramatic drop in fertility  Very different sexual experiences for women and men. Most men had sex before marriages, women were to remain chaste  Women in higher education and the choices of some middle class female professionals to live with other women  Consumption and leisure time growing  Working class urban commercial culture – dance halls, roller rinks, movies etc  Much opportunity for sexual play in this working class culture  Sex moving beyond the confines of “marriage”
62
Social Purity (mid 19th C)
Influenced by religious revivals and the protestant churches About keeping the nation pure and teaching morals Opposed to prostitution and openly advocates for a single sexual standard for both women and men Believed in hierarchies of race, with Anglo North Americans at the top. Proponents of eugenics Worried about the “unfit” whether those were new immigrants, FN, or citizens with mental or physical health issues that would reproduce “inferior” children - Classified as feeble-minded Didn't like masturbation, gay sex, cheating, interracial sex, everything your grandmother would hate Argued that a single standard of sexuality was ideal - BOTH men and women should remain monogamous and not have sex before marriage
63
The City (again late 1880s, early 1900s)
1881- 25% of Canadians lived in cities 1921- 50% of Canadians lived in cities Commercial leisure was popular - roller rinks, movie theatres etc Working and middle class people were living side by side Class status was precarious, couldn't really feel secure in middle class status Marriage happens a bit later in life Many commercial leisure centers would hire chaperones to watch the behaviour of young single people Government wanted people to do boring things like reading instead of having fun Winnipeg even had an institutionalized red light districts Prostitutes were quite common in the bigger cities– but women were always seen as the bad ones
64
Early Toronto (1880s +)
City of toronto said they had a girl problem Girls were ready to work in factories Single working women were considered the most dangerous population Actually resulted in poverty level wages for working women Had to try and make ends meet– often may barter sex for services or food becaue wages didn't cover enough
65
Toronto Police Morality Squad
1880s toronto created a morality squad with the purpose of looking for women, drugs, alcohol etc to police the shit outta everyone helping organization to watch over single women in the city
66
Gross Indecency Laws
1892 added to the criminal code. which covered a wide range of sexual offences, purposefully left vague so as to cover many acts and behaviours. Five years in jail and provisions for the lash if convicted Toronto police stake out washrooms to catch men engaged in same-sex acts (Tea rooms)
67
Hanlans Point Hotel
1909 gay nude beach diving horse fun times (bad)
68
Taxonomy
The science of classification
69
Sexology and Sexologists
the scientific study of human sexuality, including human sexual interests, behaviors, and functions “creators of a complex social practice, with contested forms of knowledge with structures reaching deeply into the practices of everyday life. A practice by which power is both exercised and resisted...both a study of sexual concepts and social practices.” Chris Waters, Sexology, p. 59
70
Thomas Robert Malthus
Eugenics concerned with “over population” and in particular with the fertility rates of countries, races and continents deemed inferior to white northern Europeans. From his writing, came the impetus for birth control
71
Francis Galton
"Hereditary Genius" 1883 Coined the term Eugenics meaning nobility in birth
72
Eugenics
In practice meant the betterment of the human race through marriage (or abstaining from marriage) Field combined science medicine and social reformers who sought scientific solutions to social problems observable in cities– poverty, illness, degenerate behaviour Believed that middle class white western Europeans were committing race suicide by having smaller and smaller families, while the poor working class non white and medically suspect population continued to have overly large families
73
Race Suicide
Belief that white people weren't having enough kids, uh oh, no more white people
74
Richard Von Kraft Ebbing
Sexologist "Psychopathia Sexualis" 1886 Researched and wrote about non normative sexual behaviour or perversions in 1893 He was the first expert to describe sexual activity between women and men as “heterosexual” Sex between men became known as “homosexual”
75
Magnus Hirschfield
Sexologist "Homosexuality in Men and Women" 1914 Created the first sexology journal in 1908 Wanted people to realize that we are born with our sexual drive and that sexuality is innate
76
Where was the first institute for sexual science?
1919 the Institute for Sexual Science was founded in Berlin, Germany. The institute’s extensive library and all of its artefacts were destroyed in 1933 by the Nazis
77
Havelock Ellis
Sexologist Believed that sex affected the entire person Thought that sex was a good thing Same-sex behaviour labelled “sexual inversion” was innate– people were born that way, it is an inherited characteristic - Born this way therefore it should not be criminalized Advocated for a greater acceptance of a wide range of behaviour
78
Oscar Wilde
Tried in 1895 for gross indecency he was committed and served time in jail By the 1930s and 40s his condition was now a psychiatric one, not a criminal one
79
James Kiernan
"The Heterosexual" 1892 as an individual with too much sex drive. A person attracted to both the opposite and same sex.  According to Kiernan, the homosexual was a person attracted only to the same sex.
80
Terms Hetero and Homosexual
Originated from Kiernan in 1892 - heterosexual meant someone who had too much sex 1893, Ebing in Psychopathia Sexualis used the terms as we know them today
81
Margaret Sanger
"Family Limitation" early 20th century Coined birth control at the same time Gets charred with the Comstock act - Charged for spreading indecent stuff in the US mail
82
Sigmund Freud - Writing
"Three Essays on the Theory of Sexuality" 1905 The unconscious became a turbulent zone where diverse sexual drives have to be repressed so that the human subject maintains identity Infancy, Latency, Puberty Environmental and biological factors influenced a persons sexual development Parenting and environmental influences were key
83
Sigmund Freud
Theory of psychosexual development Freud’s theories of psycho-sexual development accounted for diversity (what one does) and sexual object (who one does it with)  Categorized perversions, saw them as treatable, caused by developmental issues not innate  Normal sex was heterosexual between adult men (the initiators, actors) and women (more passive)  One of the major groups criticized by Freud were mothers for their failures to raise children properly – led to much guilt placed on mother’s role in their child’s sexual behaviour
84
Romantic Friendships in Saskatchewan
A lot of focus put on women's same sex activity by psychiatrists Term Lesbian was created as a psychiatric term/ medical term Single sex schools became more common People were living modestly, wasn't uncommon to room/ board with the same sex
85
Annie M. (Nan) McKay
Born in 1892 Went to Usask and graduated in 1915 Noted as an “top 100 Alumni of Influence” for being first Metis alum Played hockey Ended up working as a librarian at the campus library Secretary of the campus YWCA Retired in 1959 “In her day the women seemed heartier on campus” Died in 1986 Nan McKay and Hope Weir kissing photo Were both popular and well liked Didn't publicize her Metis status or her sexuality; lesbian was a term that was used but not identified with because it was pathologized.