Gospel Breakdown Flashcards

1
Q

Does not understand Palestinian geography

A

Mark

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2
Q

Written by native speaker (not a translation into Greek

A

Mark

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3
Q

Doesn’t explain Latin

A

Mark

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4
Q

Does explain Hebrew and Aramaic

A

Mark

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5
Q

First half is his life and last third is on his last day

A

Mark

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6
Q

Last Verse says the Women did nothing

A

Mark

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7
Q

Earth is a battleground between good & evil

A

Mark

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8
Q

Book ends and begins violently

A

Mark

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9
Q

Schizo & Cast Out

A

Mark

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10
Q

Satan is a character

A

Mark

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11
Q

Satan is not God’s equal but God’s opponant

A

Mark

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12
Q

Messianic Secrecy

A

Mark

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13
Q

Bracketing/Sandwhiching

A

Mark

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14
Q

Healing of the boy with the unclean spirit

A

Mark

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15
Q

Misunderstanding of James and John who argue about who is the greatest

A

Mark

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16
Q

Barabbas

A

Mark

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17
Q

Centurion’s Confession

A

Mark

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18
Q

Psalm 22 and Psalm 89 Structure which Passion narrative

A

Mark

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19
Q

Church at odds with Jewish Leadership

A

Mark

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20
Q

Assumes a huge amount of understanding of the Bible & jewish practice

A

Mark

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21
Q

Focuses on Jesus’ Teaching

A

Matthew

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22
Q

Jesus is a teacher of the Torah

A

Matthew

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23
Q

Interest is on the narrative about Jesus

A

Mark

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24
Q

Jesus performs supernatural deeds

A

Mark

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25
Q

Weaving of narrative and dialog

A

Matthew

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26
Q

Miracles are visible manifestations of jesus’ teachings about the kingdom

A

Matthew

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27
Q

Jesus teaches with great authority

A

Matthew

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28
Q

Miracleas follow teachings in order to solidify who Jesus was

A

Matthew

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29
Q

Jesus is inauguratting the kingdom of God

A

Matthew

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30
Q

Suppresses stories about Jesus’ limitations

A

Matthew

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31
Q

Davidic Messiah

A

Matthew

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32
Q

Mosaic Figure

A

Matthew

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33
Q

Interpreter of the Torah

A

Matthew

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34
Q

Underestimate, misunderstand and reject Jesus

A

Matthew

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35
Q

Redacts stories about the shortcomings of the disciples

A

Matthew

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36
Q

Uses disciples as literary devices- examples & role models

A

Matthew

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37
Q

Frequently in conflict with Pharisees

A

Matthew

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38
Q

Progressive Ecclesiology: Gentiles & Women

A

Matthew

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39
Q

Trying to be heard as a continuation of Biblical Story

A

Luke

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40
Q

Designed to make us remember bible, covenant relationshipt and continuity

A

Luke

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41
Q

Beloved Physician

A

Luke

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42
Q

Medical Terminology

A

Luke

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43
Q

Theopholis’ sake

A

Luke

44
Q

Written with an eye to outsiders, political apologetic

A

Luke

45
Q

Keeps the same order as Mark but polishes it up a bit

A

Luke

46
Q

Continuous Narrative sequence

A

Luke

47
Q

No other books has as many Emporers, rulers and kings

A

Luke

48
Q

Merely mentions JBap is dead at the beginning of the story

A

Luke

49
Q

Takes away depictions of JBapt as Elijah and give those qualities to Jesus

A

Luke

50
Q

Starts & Ends in Jerusalem (other Gospels end in Galilee)

A

Luke

51
Q

Sermons in Nazareth

A

Luke

52
Q

Jesus’ Message is already geared toward gentiles

A

Luke

53
Q

Not anyone can be in the kingdom of god- only the righteouss

A

Luke

54
Q

Centurion of Capernaum- God-Fearer

A

Luke

55
Q

God’s story operates on divine intention but takes place in human history

A

Luke

56
Q

6 different references to secular history

A

Luke

57
Q

Deletes, “coming in power”

A

Luke

58
Q

“For a long while” & From Now On

A

Luke

59
Q

Deletes “coming on the clouds”

A

Luke

60
Q

“At this time:

A

Luke

61
Q

“Go do likewise”

A

Luke

62
Q

Today this scripture is fulfilled

A

Luke

63
Q

Today salvation has come to this house

A

Luke

64
Q

Rich man & Lazerus

A

Luke

65
Q

Zachceus

A

Luke

66
Q

Mary & Martha (expectations of women with posture of a disciple)

A

Luke

67
Q

Offers ample evidence of early church

A

Acts

68
Q

Stoning of Stephen

A

Acts

69
Q

Intra-Jewish conflicts

A

Acts

70
Q

Paul Joined Hands with the Sadduceeds even though they were diametrically opposed

A

Acts

71
Q

Speaks of Expansion (outside of Palestine)

A

Acts

72
Q

Outlines Paul’s Missionary Journies

A

Acts

73
Q

Circumcision of the heart instead of the skin

A

Acts

74
Q

Provided Route to Judaism that bypassed key requirement

A

Acts

75
Q

Promoted Paul’s version of Judaism on a larger scale

A

Acts

76
Q

Jesus is the revealer and only revealer of God

A

John

77
Q

Continue to believe or may believe

A

John

78
Q

“Jesus did not trust himself to them”

A

John

79
Q

Seems to suggest a period of Editing

A

John

80
Q

Spirit is not yet given because Jesus had not yet been glorified

A

John

81
Q

Takes place in the order of Jewish festivals

A

John

82
Q

Evokes Jewish scripture and familiary relationship with the Jewish god

A

John

83
Q

“The Jews” occurs most often in this book

A

John

84
Q

Temple is no longer center of worship but in “Spirit & Truth”

A

John

85
Q

Most hostility is on the question of Jesus’ identity; it is the jews who question it

A

John

86
Q

Exclusion from the synagogue

A

John

87
Q

Relies on Puns and insider knowledge

A

John

88
Q

Metaphor becomes absolutized: instead of Like a Shepherd he becomes THE shepherd

A

John

89
Q

Universal Dualism: Choose X OR Y; Jesus or Nothing

A

John

90
Q

Emphasis on predestination

A

John

91
Q

Jesus alone is divine

A

John

92
Q

Life from perspective of the person of Jesus

A

John

93
Q

No significan difference between death & ressurection

A

John

94
Q

Pentacost is combined with easter; both happen on Good Friday

A

John

95
Q

Missing these stories: Birth, Temptation, Parables, exorcisms, preaching on the kingdom

A

John

96
Q

Uses “I am” sayings; I am the door, I am the way, etc

A

John

97
Q

Ego Eimi

A

John

98
Q

Son of Man

A

Mark

99
Q

Davidic Messiah

A

Matthew

100
Q

Son of God

A

Luke

101
Q

Equated WITH God

A

John

102
Q

Emphasizes “knowing”

A

John

103
Q

Jesus is preexistent, allknowing, revealed of God, Godself, Giver of eternal life, triumphant

A

John

104
Q

Hardcore Dualism

A

John

105
Q

Motif of Unbrokenness

A

John