Globalzation of Media and Religion Flashcards

1
Q

transmits news, market information or adverts and/or entertainment in forms of drama, music and sports to audience around the world;
international radio and television stations and newspapers, including the internet, which transmit foreign information around the globe and-
have the ability to represent impersonal communication directed at a certain audience, to create and influence or control perceptions of what is important in the society, and to secretly manipulate the audience through advertising

(Iyorza & Ekwok, 2014)

A

Global Media

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2
Q

The Three Paradigms of Communication

A

Communications and development/ modernization
Cultural Imperialism and Media Imperialism
Cultural pluralism

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3
Q

◾Mass media’s task of building human capital
◾Mass media’s task of speeding up social transformation

A

(Wilbur Schramm)

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4
Q

Mass media’s power to foster the learning of empathetic skills

A

(David Lerner)

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5
Q

Media creates imagined communities

A

Benedict Anderson

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6
Q

Mass media as a factor that intervenes between antecedent and consequences of modernization

A

Everett Rogers

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7
Q

Media messages are dominantly derived from Western Industrialized states

A

Kraidy

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8
Q

Media as an instrument of Major Powers

A

Hesmondhalgh

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9
Q

Media as a contributor to the homogenization of global culture

Media recognizing the role of the audience

A

Matos

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10
Q

◾Media moves yo heterogenization

A

Rantanen

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11
Q

the modernization paradigm in the field of international communications argues that developing countries must take the Western path of development of promoting the free flow of information through the free market of ideas.

(Rantanen, 2005)

A

Communications and development

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12
Q

Lack of human resources is the primary hindrance in the development of a country which is why education and mass media plays a critical role of building human capital

A

(Melkote and Steeves, 2001)

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13
Q

Modernization is the process of change towards those types of social, economic, and political systems that have developed in Western Europe and North America from the seventeenth century to the nineteenth

A

Eisenstadt 1966, p. 1

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14
Q

stated that in order for societies to achieve development, they must follow the Western concept of modernity

A

David Lerner

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15
Q

– Imagined Communities- role of printed communication and capitalism in instilling nationalism and the sense of belongingness among people who do not know each other , by creating imagined communities.

A

Benedict Anderson’s(1983)

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16
Q

Roger’s Model of Mass Media

A

Antecedents-> Process-> Concequences

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17
Q

Argues that global audiences are more expored on the messages of the westernmedia

A

Cultural Imperialism

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18
Q

global audiences are exposed to media messages dominantly deriving from Western industrialized states (Kraidy, 2002).
a new form of indirect power and concern has emerged with the end of the age of direct political and economic control by colonial states (Hesmondhalgh, 2005).

A
19
Q

global audiences are exposed to media messages dominantly deriving from Western industrialized states (Kraidy, 2002).
a new form of indirect power and concern has emerged with the end of the age of direct political and economic control by colonial states (Hesmondhalgh, 2005).

A

Cultural Imperialism

20
Q

the global domination of media production by a small number of Western and transnational media conglomerates.

(Iyorza & Ekwok, 2014)

A

Media Imperialism

21
Q

Third world countrie formed the non alighed movement. against the uneven flow of information

A

Havana Declaration

22
Q

Global Audiences are exposed to media messages dominantly deriving from Western Industrialized States.

A

(Kraidy, 2002)

23
Q

Modern Communication Media: designed to maintain and expand dependence and domination over the world

A

(Fejes, 1981)

24
Q

Criticisms od Cultural Imperialism

A

Lack of Theoretical Coherence

Romanticizing the National as an Agent of recsitance

Cynical approach to media in developing countires

25
Q

employs a more optimistic perspective on the role of the audience and its capacity to react, resist, and recreate information and ideas that media exposes them (Rantanen, 2005)

A

Cultural Pluralism

26
Q

can be expected that new characteristics will be produced in the contents of doctrines, rituals, and practices.
implies the inevitable transformation of individual religious organizations

globalization will be accompanied by changes in the human beings supporting religions, particularly in their intellectual perspectives.
.

A

GLOBALIZATION
OF
RELIGION

27
Q

RELIGION CAN BE DEFINED IN TWO ASPECTS: (HAYNES, 2006)

A

MATERIAL SENSE
SPIRITUAL SENSE

28
Q

Religious beliefs are capable of motivating individuals and groups to collectively mobilize to achieve political goals and suppress mass actions as a tool of repression.

A

MATERIAL SENSE

29
Q

Idea of transcendence
Relates with sacredness or holiness and system of practice and language
It concerns ultimacy on how “it relates people to the ultimate conditions of existence”

A

SPIRITUAL SENSE

30
Q

posited that society undergoes 3 stages:
1. Theological 2. Metaphysical 3. Positivist/scientific

A

COMTE

31
Q

argues that men will undergo modernization which is a process of disenchantment of the universe with the replacement of bureaucratization, rationalization, and secularization over the magical, the metaphysical, and the religious

A

W
E
B
E
R

32
Q

the individualization of the societies break the bonds of the community

A

DURKHEIM

33
Q

Religion as the opium of the people created by the material conditions. Believed that religion would have no place in a communist society where all individuals are treated equally with the eradication of class division and the existence of the state.

A

MARX

34
Q

Religion is differential & autonomous from other institutions that results to its loss of power and social control

A

Differentiation

35
Q

associated with the weakening of religion that is manifested in
1) the societal level where there is a collapse in worldview
2) individual level where people no longer believe in God.

A

Rationalization

36
Q

Religious organizations begin to cater to their member’s psychological needs

A

Worldliness

37
Q

4 BASIC POSITIONS
Disappearance of religion thesis (Comte) - where religion is replaced by science
Decline of religion thesis (Weber) - where there is the decline of the religious but not necessarily or the complete triumph of the scientific worldviews
Privatization thesis (Luckman) – institutionalized religions are replaced by personalized faiths
Transformation thesis (Parsons) – religion is undergoing generalization across social systems, with the sacred becoming more fragmented but not less public

A

GORSKI

38
Q

reaffirms the clash of civilization thesis and argues the revival and resurgence of religion as a consequence of globalization.

A

Azzouzi

39
Q

Refers to religious revivalism as anti-rationalist faith
The argument is in opposition to both Thomas (2005) and Azzouzi
Post-modern perspective: “multicultural, international society reflecting religious pluralism in pursuit of multiple modernities.”

A

Scholte

40
Q

While anti-rationalism can be ascribed to religions, this would refer to the characteristics of extremist and fundamentalist religions.

A

Azzouzi

41
Q

Cautions that it may be very misleading to see the global resurgence of religion as the “clash of civilizations”, “fundamentalism” or “ extremism”

A

Thomas (2005)

42
Q

Inadequate recognition of Samuel Huntington of the diversity with cultures.

A

Amartya Sen (1999)

43
Q

Religion would be raised on an international agenda.

A

Norris and Inglehart (2011)

44
Q

Resurgence of Religion based on the “Political mythology of liberal modernity”

A

Thomas