Globalisation, modernity and postmodernity Flashcards

1
Q

What are the theories under this topic known as and what are they part of?

A
  • modernism
  • part of the enlightenment project > the idea that society can progress the use of human reason
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2
Q

What does modernity refer to and what is it characterised by?

A
  • periods of social development that emerged after the enlightenment characterized by
  • the nation state > modernity brought the rise of the nation state which centralised political power, reinforced national identities etc. > states create social intuitions to organise society
  • capitalism> the growth of industrial production & capitalist economies led to urbansisation & mass consumption
  • Rationality & science> Knowledge is based on reason, logic & empirical evidence rather than religion or superstition > important in industries such as medicine
  • individualism> personal freedom in our choices & can define own identity
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3
Q

What is globalisation?

A
  • the increasing interconnectedness of societies across national boundaries
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4
Q

What four changes have brought globalisation about?

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  • Technological changes > the rise of the internet, satellite communication and transport developments has allowed for global interaction
  • Economic changes > global economy = electronic economy, much activity involves the production of information such as TV > global 24hr financial transactions
  • political changes > the decline of the nation-state, TNC’S & consumers have more power
  • Cultural changes > western culture spreads globally through the media & leads to the blending of cultures, forming new hybrid identities (e.g. Bollywood)
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5
Q

What do postmodernists argue about society?

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  • PM’s argue that we now live in an era characterized by instability, fragmentation, and a media-saturated environment where traditional structures such as class, religion, & politics have lost their influence.
  • Unlike modernity, which was built on the idea of progress and rationality, postmodernity is defined by uncertainty and a rejection of universal truths
  • shift has led to a new way of understanding society, one where individual identity is fluid and knowledge is socially constructed rather than objectively determined
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6
Q

What do postmodernists argue about knowledge?

A
  • drawing from Michel Foucault > reject the idea that knowledge is based on objective foundation, they propose anti-foundationalism which asserts that:
    1. There is no universal truth: enlightenment project of achieving progress through science is dead > Since we cannot guarantee that our knowledge is correct, we cannot rely on it to improve society
    2. Meta-narratives (grand theories) are invalid: Theories that claim to explain everything such as Marxism or functionalism are simply meta-narratives, or ‘big stories,’ that impose a particular worldview rather than reflect an objective reality
  • Pm’s argue that these meta-narratives have historically led to oppression, as seen in totalitarian states like the Soviet Union.
  • they advocate for a relativist position, where all perspectives are equally valid
  • Lyotard > knowledge is just a series of language games
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7
Q

What does Baudrillard argue about knowledge?

A
  • knowledge is central to PM society which is in the form of images & signs
  • he argues that in PM society, the distinction between reality and representation has collapsed
  • He introduces the concept of simulacra, where images and signs do not reflect reality but instead become (substitute) reality themselves
  • this is what he calls hyper-reality, where representations of reality (e.g., media portrayals) are taken as reality itself
  • e.g. reality TV shows such as LI create a world that appears real but is heavily constructed & edited, the news media also creates a narrative rather than reporting events objectively.
  • he argues that because the media dominates PM society, people can no longer distinguish between reality and representation, leading to a loss of meaning.
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8
Q

Evaluation of Baudrillard view on knowledge

A
  • Explains how the media influences perceptions of reality, particularly relevant in the digital age of social media, deepfakes, and AI-generated content
  • too pessimistic > Critics argue that people can still distinguish between reality and fiction; for example, audiences are aware that films and TV shows are constructed
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9
Q

What do postmodernists argue about culture and identity?

A
  • PM’s argue that culture & identity have fundamentally changed due to the influence of mass media in creating a hyper reality
  • culture & traditional sources of identity, such as class, religion, and gender roles, have become fragmented, leading to a loss of shared values > pick & mix culture emerges
  • individuals are bombarded with a overwhelming number of messages and perspectives > makes it difficult to commit to a single worldview
  • Baudrillard> hyper reality means we have lost power to improve society, central goal of the enlightenment project is unachievable
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10
Q

What does Foucault argue about power, truth & discourse?

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  • Foucault argues that knowledge is a form of power
  • Instead of seeing truth as an objective reality, he suggests that ‘truth’ is shaped by discourse > ways of thinking and speaking about the world
    e.g. the way mental illness is understood has changed over time, In religious societies, madness was seen as possession by spirits; in modern psychiatry, it is classified as a disorder like schizophrenia > both are socially constructed ‘truths’ imposed by dominant discourse
  • Foucault rejects the Enlightenment idea that knowledge leads to progress, arguing that each form of knowledge imposes its own form of power and control
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11
Q

Evaluation of the postmodern view overall

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  • Ignores power and inequality > Philo & Miller argue that postmodernists fail to acknowledge how capitalism and political structures still shape society.
  • Moral relativism >If all views are equally valid, this makes it difficult to challenge harmful ideas (e.g., Holocaust denial).
  • Self-contradiction: Postmodernism rejects meta-narratives but becomes a meta-narrative itself by claiming that no single truth exists.
  • Pessimism about progress > Postmodernists argue that objective knowledge is impossible, but Marxists like David Harvey suggest that social science can still improve society
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12
Q

How do theories of late modernity differ from postmodernism?

A
  • theories of late modernity argue that rapid social changes (e.g., globalization, technological advances) are not a break from modernity but rather a continuation of it
  • Modernist theories remain relevant because we are still in an era shaped by modernist ideas, but we have entered a ‘late’ phase where these transformations have accelerated
  • Late modernity is still influenced by the Enlightenment project (belief in rationality and progress) which can be used to improve society & reduce risks unlike postmodernism, which rejects objective knowledge
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13
Q

What is the first feature Giddens argues is the cause of rapid social change in late modernity and what does she say?

A
  • disembedding
  • she defines disembedding as the process where social relations are lifted out of local contexts and spread globally
  • In the past, social interaction was heavily dependent on face-to-face contact, but now, it transcends time and space (e.g., online communication, international business).
  • Custom and tradition decline, making social interactions less personal and leading to greater individualism.
  • e.g. people no longer automatically follow their parents’ careers or traditions—they make independent choices.
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14
Q

What is the second feature Giddens argues is the cause of rapid social change in late modernity and what does she say?

A
  • reflexivity
  • As tradition weakens, people must become reflexive, meaning they constantly evaluate and modify their choices.
  • Society does not provide fixed norms anymore > individuals must navigate risks and uncertainties on their own
  • e.g. Career choices, relationships, and identities are more fluid—people reassess and change their paths frequently
  • Reflexivity leads to greater personal freedom, but also anxiety and instability, as people are forced to make decisions without clear guidance
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15
Q

Evaluation of Giddens view on late modernity

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  • Overstates individual agency—not everyone has the power to reshape their lives after reflecting e.g. poor exposed to more environmental risks as they live in poorer areas
  • assumes everyone engages in reflexivity but some still rely on traditional structures e.g. religion
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16
Q

What does Beck argue about late modern society?

A
  • Beck argues that late modernity introduces new types of risks—not from nature but from human-made dangers
  • high-consequence risks: Nuclear war, Economic instability, Environmental threats (global warming, pollution)
  • He believes that because of these risks, society has become more individualized and reflexive, people must constantly assess dangers and make informed choices
  • e.g. Awareness of unhealthy food leads to dietary changes, climate risks influence travel decisions, etc.
  • Thus as Risk consciousness grows > we use our reason to identify and reduce risks e.g. environmental movements show that scientific knowledge can help tackle climate change
17
Q

Evaluation of Beck on late modernity

A

-Hirst critiques Beck’s belief that social movements (e.g., environmentalism) can bring change, arguing they are too fragmented to challenge capitalism effectively
- Fails to account for inequalities—wealthier people can avoid risks, while the poor remain vulnerable.
- e.g. Wealthy nations pollute more but suffer less from environmental damage

18
Q

What do Marxists argue about postmodernity?

A
  • some Marxists argue that we have moved beyond modernity into postmodernity
  • agree with PM’s that society has undergone significant changes, but they do not see these changes as a fundamental break from the past
  • Instead, they argue that postmodernity is simply the latest stage of capitalism > emerged out of the capitalists crisis of the 1970s
19
Q

What did the capitalists crisis of the 1970s lead to according to Marxist Harvey and what is it?

A
  • Harvey identifies a major shift in capitalism following the economic downturn of the 1970s
  • He argues that the previous economic system, based on Fordism (mass production of standardised goods), was replaced by a more flexible system of production, which he calls flexible accumulation or post-Fordism
20
Q

What changes did the new phase of capitalism bring according to Harvey?

A
  • Greater use of technology in production, leading to more automation.
  • job insecurity > companies moved towards short-term contracts & temporary employment rather than lifelong careers
  • Customised production rather than mass production, promoting cultural diversity by catering to niche markets.
  • commodification of culture> meaning that things like fashion, music & identity became commercial products for profit
  • Time-space compression> where globalisation & digital technology made communication & economic transactions almost instant > shrinks globe
  • Harvey argues that this shift represents a more advanced stage of capitalism, where capitalism has found new ways to expand & generate profit by turning more aspects of life into commodities
21
Q

What political changes did flexible accumulate lead to?

A
  • Traditional working-class movements weakened e.g. socialist movements, as industries shifted and stable employment declined
  • New political and social movements arose in their place e.g. feminism, environmentalism, and anti-racism, became more prominent
  • Some Marxists argue that these movements can form alliances, known as the ‘rainbow alliance’, to challenge capitalism in new ways.
  • unlike PM’s Marxists do not reject the idea of progress > believe that while capitalism has changed, social change is still possible
22
Q

Evaluation of the Marxists view on postmodernity

A
  • Marxists offer an alternative to postmodernist pessimism by arguing that social progress is still possible