Geographies of Race Flashcards
Michael Brown
Shooting of Michael Brown, an unarmed 18 yr old in Ferguson. The officer who killed him, Darren Wilson invoked — perhaps inadvertently —racial stereotypesby characterizing Brown as an unstoppable, violent brute who could kill him in one punch, even thoughWilson’s injuriesweren’t severe
Michael Brown shooting tells us
1) Racial identity shapes the way we are treated by cops, and as such, shapes the way we are likely to view them.
2) Ongoing legacy of segregation – ‘social memory’ of historical and recent abuses by the police – that leads to high levels of mistrust of police in black community.
3) Ongoing legacy of segregation in terms of landscape of US cities
4) Militarization of the Police
5) Racial profiling and discrimination
6) White fear
Rothstein (2014)
showed that government policies such as racially explicit zoning, public housing segregation, and federal requirements for white-only suburbs systematically segregated African Americans led up to events in Ferguson. According to the contact thesis - spatial distance breeds mistrust, hatred and stereotypes
Conceptualising ‘race’
Race is ‘the social categorization of people on the basis of perceived physical characteristics such as skin colour. The notion of race is a social construction which is historically and spatially specific. Race is often thought of in terms of a black-white binary in which black is constructed as inferior to white. Such discourses, assumptions and practices are racist’ (Valentine, 2001: 346)
Traditional Geographies of race
Traditional geographies of race emphasised the extent, causes and implications of the spatial segregation of different racial groups within cities, regions or nations. Robert Parks and CSHE offered a conceptualisation of the city which stresses how the city develops through competition for space to produce different areas
Conceptualisations between society and space
Space does not simply reflect society
‘The organisation of space contributes to a process of racialisation- of making these social categories and the inequalities that divide them seem normal and inevitable. It could therefore be argued that space constructs (rather than reflects) society’ (Smith, 2005)
Space and race
The way space is organised/ordered contributes to racialised exclusion.
Space plays an active part in constituting racial identities.
Social construction
Since late 1980s, geographers argue ‘race’ is a social construction
Smith, 1989
explores the political and legislative history of ′racial′ segregation in Britain. she rejects the reality of ′race′ as an explanatory construct, focusing instead on how and why racial inequality is constituted through economic, political and social activity. Segregation is analysed not just as a spatial form, but also as a politically constructed problem and as a socially constructed way of life.
Institutionalised racism
Racism often reproduced institutionally and bolstered by negative representations in public realm (Enoch Powell’s 1968 ‘Rivers of Blood’ speech- ‘black people considered ‘dirty’, ‘dangerous’, ‘pollute’, ‘criminal’ ‘opening the floodgates’ threaten English way of life
Woolf et al (2004)
analysed US mortality data to reveal health inequalities among white and black populations. Between 1991-2000 the study concluded that 886,202 black people who died would not have died if they had the average healthcare quality and access of the typical white person in the USA. That is nearly a million people who would not have died if the system of healthcare and access to exposure to toxins had been equal.
Media portraying whites
Media plays a key role in standardizing Caucasian people as thesocial norm for general society. Through the globalization and centralization of theWhitemedia and its constant propagation of repetitive images depicting Caucasians in positive roles and as protagonists while usually depicting Non-Caucasians as background characters and antagonists - which are often connected to negative themes and stereotypes
White people in this context of study
‘[much of the work of geographers] assumes that ‘race’ is something to do with people who are ‘other than white’: more specifically within Britain and America, it connotes other than mainstream, white, Christian, Anglo-Saxons (Bonnett, 1997)
White priviledge
concealing ‘race’ to build a ‘colour blind’ society. White privilege is not a monolithic construction encompassing the experience of whites equally. concepts of whiteness and white privilege intersect with class, gender, and other socially constructed differences that influence the kinds of privilege whites enjoy. As such we should see white privilege as contingent on and operating with a variety of factors.
Peggy McIntosh (2002)
describes her experiences of white privilege (of which she
became aware through her examination of male privilege) as a kind of ‘invisible package of unearned assets’ she was able to cash in on, but was not totally aware of.