General OT Flashcards

1
Q

General Divisions of OT and Books in Each

A

Law
History
Psalms
Wisdom
Major Prophets
Minor Prophets

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2
Q

General Outline of OT with Key Dates

A
  1. Creation & Fall & Flood (3900-2245)
  2. Patriarchal Period/Promise to Abraham (2100)
  3. Exodus (1446)
  4. Conquest of Canaan (1406)
  5. Judges Period (approx 1375)
  6. United Kingdom (1050)
  7. Divided Kingdom (930 BC and 722 BC)
  8. Exile to Babylon (586)
  9. Return from Exile (538)
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3
Q

General History from Perspective Covenants

A

Covenant of Redemption
Covenant of Works with Adam (Genesis 3)
Covenant of Grace
- Adam/Eve (Genesis 3:15,21)
- Noah (Gen 6:18-20; Genesis 9:8-17)
- Abraham (Genesis 12, 15, 17)
- Moses (Exodus 19-24)
- David (2 Samuel 7:5-16)
- New Covenant (Jeremiah 31:31-34; Ezekiel 34:25-31)

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4
Q

Abraham

A

He is the physical father of the Jewish nation and the father of the faithful. The son of Terah, he first is named Abram and was born in Ur but left to travel to the land God promised in Gen 12, as God promises land, nationhood, and that he would be a blessing to all the nations. He separated from his cousin Lot in Gen 13, rescuing him in Gen 14 and pleads for Lot’s city of Sodom in Gen 18. In Genesis 15 God covenants with Abraham regarding the land. Circumcision and renaming occurs in Gen 17 (after Hagar and Ishmael), with Isaac as the child of promise. His testing happens in Gen 22. He dies in Gen 25. He is often used in the NT as the example of faith, notably in Romans 4, which quotes Gen 15:6 regarding justification by faith. He is also used in Galatians 3, as those who belong to Christ are Abraham’s seed and heirs according to the promise. Hebrews 7 discusses the greatness of the priesthood of Christ based on Abraham’s tithe to Melchizedek. Hebrews 11 also uses Abraham as an example of faith.

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5
Q

Jacob

A

His life is recorded in Gen 25-50. The second twin of Isaac and Rebekah, his name literally means “he grasps the heel” but metaphorically means “deceiver.” His name matches his character, as he tricks his brother Esau out of his birthright (Gen 25) and then takes his blessing and must flee (Gen 27-28) and work for his uncle Laban (29) in order to secure the marriage of Rachel, also marrying Leah in the process. He fathers 12 sons (as well as one notable daughter in Scripture: Dinah). On his way back to meet with Esau, he wrestles with God, causing his name to be changed to Israel (Gen 32). He enters into Egypt through his son Joseph, dying there but buried in Canaan.

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6
Q

Joseph

A

His life is recorded in Gen 37-50. He was one of two sons born to Rachel and Jacob (11th overall), and his father favored him. His brothers despised his favored status and his two dreams of them bowing down to him did not help him (Gen 37). As a result, he was sold into slavery by his brothers and was bought by Potiphar, whose wife’s lie caused him to be imprisoned. He is freed from jail through his interpretation of Pharaoh’s dream and becomes 2nd in charge of Egype (Gen 41). During the predicted famine, his brothers comes to Egypt, and Joseph’s position allows them to be saved. The NT mentions him in Hebrews 11. His example of fleeing youthful lusts might be alluded to in 2 Timothy 2:22.

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7
Q

Moses

A

The hero of Israel, God delivered the Israelites from slavery in Egypt under his leadership. He was born in Egypt, miraculous saved, and raised in Pharaoh’s household. He ran away after committing murder, marrying Zipporah and living in Midian until the Lord called him through the burning of the bush (Ex 3). The Lord revealed Himself as YHWH to Moses. He would confront Pharoah, giving the 12 plagues, lead the Israelites across the Read Sea and in the wilderness wanderings. The law was given to Moses at Mt Sinai. He brought the Israelites to the threshold of the Promised Land, though he was not allowed to enter because of his sin in Numbers 20. He also authored Psalm 90. In the NT, he is often referred to in light of his ministry with the Old Testament law, as the law was given to Moses but grace and truth came through Christ (John 1:17). His old covenant ministry is contrasted with Paul in 2 Cor 3 and he is contrasted with contrast in Heb 3. He is also mentioned in Hebrews 11 as an example of faith,

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8
Q

Joshua

A

Originally named Hoshea, the son of Nun (Num 13), he was an aide to Moses from his youth and would succeed him. He led the fight against the Amalekites in Ex 17. He would be an assistant to Moses, the lone person who followed Moses on Mt. Sinai to receive the law (Ex 24). We find him as one of the faithful spies in Numbers 14 (along with Caleb). He would succeed Moses as the leader of Israel, leading the Israelites into Canaan and dividing the land; he was more than just a military leader, though, as he was a servant and a statesmen who completed Moses’ work. The majority of his life and leadership is seen in the book of Joshua. Jesus is the greater Joshua, giving the everlasting rest according to Hebrews 4:8.

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9
Q

Deborah

A

Her life is recorded in Judges 4-5. She is the only female judge in Israel, the fourth and (with Gideon), the greatest. She was a prophetess and administrator of justice. She was a divinely appointed deliverer and leader in Israel, leading Israel in battle against Sisera, whose death at the hands of a female she had predicted. Her song in Judges 5 is one of the oldest songs in Scripture.

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10
Q

Gideon

A

His account can be seen in Judges 6-8. He was the 5th judge of Israel, from the tribe of Manasseh (on out-cycle). He delivered the Isarelites from the Midianites (also Amalekites and other eastern peoples). He is known for tearing down the altar of Baal, giving him the name Jerub-Baal and defeating the Midianites with a mere 300 men. He is also known for repeatedly asking God for confirming signs, particularly the two fleeces. He refused to become king when offered the position but made an ephod that would become an object of worship; his behavior seemed to point to acting as a king though. His son, Abimelek, would seek to rule over Israel following Gideon’s death. He is mentioned in Heb 11 as an example of faith.

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11
Q

Ruth

A

Ruth is a Moabite widow, the step-daughter to Naomi, whose life is a testimony to God’s grace going beyond Israel. She follows Naomi back to Israel, where she would marry her kinsman-redeemer, Boaz. She would be the father of Obed and is in the line of David. She lived in the period of the Judges. The NT mentions her in Matthew 1 in the genealogy of Christ.

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12
Q

Samuel

A

In some ways, functioned in prophetic, priestly, and judicial offices. He was son of Hannah, born in answer to her prayer request (1 Sam 1). She dedicated him to the Lord and he lived with Eli the priest and his wicked sons. At a young age, he was called by the Lord and given the message that Eli’s house would end (1 Sam 3). He was the last judge of Israel, delivering them from the Philistines at Mizpah (1 Sam 7). His sons did not follow his ways and the people asked for a king, which Samuel would give at the prompting of the Lord (1 Sam 8). In many ways, he was the first official prophet of Israel during the dynasty, as he anointed Saul (1 Sam 9), gave the message that his kingdom would be taken away (1 Sam 15), and anointed David (1 Sam 16). His death is recorded in 1 Sam 25:1 (so he probably did not write the book that bears his name!), but Saul called him up in 1 Sam 28 with the witch of Endor, an account in which he proclaimed the death of Saul and his house.

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13
Q

David

A

His life can be found in 1 Sam 16-1 Kings 2/1 Chronicles 2-29. He was the youngest son of Jesse, of the tribe of Judah. Samuel anointed him as king of Israel in 1 Sam 16 and he was taken into Saul’s service (1 Sam 16). Though Saul tried to take his life, he refused to take the life of Saul, sparing him on multiple occasions while on the run, eventually going to live with the Philistines. Following Saul’s death, he was anointed king in Hebron and reigned there for 7 ½ years until he defeated Saul’s supports, restoring the united monarchy. He conquered Jerusalem (2 Sam 5) and brought the ark there (2 Sam 6). He wanted to build a house for the Lord but the Lord would build his house (2 Sam 7). However, he would greatly stumble into sin with Bathsheba in 2 Sam 11, which would have tragic effects on his house. He also wrote many of the Psalms.

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14
Q

Solomon

A

His life can be found in 1 Kgs 1–11 // 2 Chron 1–9. David and Bathsheba’s son, he became king of Israel after fighting with his brother Adonijah. He executed Adonijah and Joab. He asked for wisdom to rule in 1 Kings 3, which was given to him. He would write many proverbs and much of the wisdom literature is often attributed to him, as well as gain international acclaim because of his wisdom. He would build the temple (1 Kings 6) and dedicate it (1 Kings 8). However, he would fall into sin because of his multiplicity of wives, often married for political reasons but would bring idolatry to Israel (1 Kings 11). He had a great start but a bad finish.

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15
Q

Rehoboam

A

His life is recorded in 1 Kings 12-14/2 Chronicles 10-11, with 1 Kings 12 recording the rebellion and 1 Kings 14 summarizing his rule. Solomon’s son, he was the last king who would have the united monarchy, as the northern tribes would rebel. Their rebellion stemmed from rejecting the wise counsel of the advisors of his father, instead listening to the young men who grew up with him, telling him to impose hasher measures than his father. As a result, the 10 northern tribes rebelled under Jeroboam. Foreign religions were present in his time in Judah, though he repented in face of Egyptian invasions

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16
Q

Jeroboam, son of Nebat

A

His life is recorded in 1 Kings 11-14/2 Chronicles 10-13. He was from the tribe of Ephraim who first rebelled against Solomon, going into exile in Egypt. He was told by the prophet Ahijah that he would rule 10 tribes of Israel because of Solomon’s sin. When Rehoboam sought to impose harsh measures, the 10 northern tribes followed Jeroboam. Fearing worship in Jerusalem would threaten his rule, he introduced syncretistic worship into Northern Israel, placing golden calves in Dan and Bethel and building high places, and he appointing all sorts of people as priests.

17
Q

Elijah

A

His life is recorded in 1 Kgs 17–19, 21; 2 Kgs 1–2. Elijah the Tishbite prophesied during the reigns of Ahab/Jezebel and Ahaziah, confronting the nation about its worship of Baal while other prophets were either killed (Obadiah saved some) or were false prophets. His ministry featured many miracles, including withholding rain, the flour jar at Zarephath, the raising of the widow’s son, the fire on Mt. Carmel, and not dying but being taken on a chariot of fire. He proclaimed judgment on Ahab for taking Naboth’s vineyard, He was a forerunner of the writing prophets and had followers; he was ultimately succeeded by Elsiha. He is important in the NT, as John the Baptist is “one like Elijah” (fulfilling Malachi 4) and he appears with Moses at the Transfiguration. James references his prayer in 5:17.

18
Q

Elisha

A

His life is recorded in 1 Kings 19-2 Kings 13. He was the successor of Elijah, given a double portion of Elijah’s sprit. His ministry was also marked by miracles: healing of bad water by putting salt into it, granted a perpetual flow of oil to a widow of the company of prophets so she could sell it and pay her debts, predicted the birth of a son for a Shunammite woman whose husband was old and then raised the boy from the dead, removed death from a pot of stew with some flour, multiplied bread and fed one hundred people, healed Naaman of leprosy (servant Gehazi received Naaman’s leprosy for taking Namaan’s money), caused an axhead to float, and blinded the Arameans, and a dead man’s body came to life when it touched Elisha’s bones. He ministered in the northern kingdom.

19
Q

Hezekiah

A

His life is recorded in 2 Kings 18-20/2 Chronicles 29-32/Isaiah 36-39. He was a king of Judah and, therefore, in the line of Christ. He was the son of Ahaz and sought to reverse the alliance that his father made with Assyria, withstanding the siege of Sennarcherib because of his faith. When told that he would die, he prayed and receive 15 more years to his life (2 Kings 20). He showed the envoys from Babylon the riches of the temple, for which he was rebuked. Hezekiah did what was right in the eyes of the Lord, removing the high places, cutting down Asherah poles and removing the bronze snake of Moses, as well as celebrating the Passover.

20
Q

Josiah

A

His life can be found in 2 Kings 22-23/2 Chronicles 33-34. He was the child king, succeeding his father Amon, and would be one of the greatest in Judah, ruling from 640-609 BC. He brought Judah back into obedience to the law, as the book of the Law was found during his reign and he renewed the covenant. Jeremiah’s career began during Josiah’s rule. He was killed by the Pharaoh Necho at Meggido.

21
Q

Jeremiah

A

He was a prophet to Judah from Anathoth (of priestly heritage) who began ministry in 627 BC under the reign of Josiah, and continued his ministry through the fall of Jerusalem and journey into Egypt. He faced much opposition from the leaders of the land, as he would have his scroll burned and be thrown into a cistern. Parabolic acts included the loin cloth, the potter’s house, the field, etc. His writings featured much about the fall of Judah and Jerusalem but also included hope, as seen in the New Covenant in Jer 31. Baruch was his scribe.

22
Q

Ezekiel

A

He was a prophet who was taken away in the first exile of Judah, with Jehoiachin in 597, re-settling in Tel-Abib. He was of priestly heritage and began his ministry around the age of 30, concluding around the age of 50. He was called by God in spectacular fashion (Ezek 1-3) and saw the glory depart from the temple. He prophesied about the foreign nations, the fall of Jerusalem, as well as the restoration of Israel. Parabolic acts include laying on his side as well as his wife dying and not weeping. He also prophesied about the new heart, the vision of the valley of the dry bones. Other important passages discuss the watchman and false shepherds.

23
Q

Daniel

A

He was carried to Babylon as part of the “best and brightest” in 605 BC, the 3rd year of Jehoiakim. While in exile, he lives with integrity, refusing to be defiled in diet or not to pray. He achieves high ranking in the Babylonian and Persian empires, serving Neduchadnezzar, Belshazzar, Darius the Mede and Cyrus the Persian. He also had visions about different kingdoms (7-12).

24
Q

Nehemiah

A

He was the cupbearer to King Artaxerzes who was saddened to hear about the condition of Jerusalem in the post-exilic period. He received permission to travel to Jerusalem to rebuild the city walls, which he did in spite of opposition from others. His served with Ezra, seeking religious reform as well as the rebuilding of the walls. Problems they encountered included intermarriage and improper worship. He would go back to Susa but returned to Jerusalem after the city lapsed into spiritual and political trouble.

25
Q

Malachi

A

He was probably the last prophet, serving around 460-450 BC (around time of Ezra/Nehemiah), and the last prophet in our English Bibles. Though not dated, the word for governor in 1:8 points to the Persian period, and his ministry seemed to confront many of the same issues as Ezra/Nehemiah. Key issues include the Sabbath, tithing, the priesthood and the day of the Lord. His message concludes with the announcement that Elijah would come.

26
Q

How many OT Books?

A

39