gender and sexuality Flashcards

1
Q

the views of women between the 2nd and 5th century

A

tertullian - “the devils gateway” because western thought caused people to hate anything associated with the body and women were related to the body rather than the mind

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2
Q

the views of women before the 2nd century

A

Were allowed to hold authority eg Phoebe was a deacon, Junia was an apostle

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3
Q

what did convents allow women to do?

A

allowed women to study arts eg Hildegaard de Bingen

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4
Q

who was Hildegarde de Bingen?

A

An Abbess who wrote letters, poetry and music expressing very progressive beliefs about feminism

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5
Q

How did martin luther influence the role of women?

A

head of the protestant reformation, very sexist, reduced the role of women in authority

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6
Q

the views of women in the 19th century

A

cannot be overly educated because that is a masculine trait, wasn’t until 1870 that women were allowed primary education

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7
Q

who was catherine booth and what were her beliefs?

A

co founder of the salvation army, said women should be able to preach because it is more in their nature to be poetic and persuasive, since we are all just vehicles of Gods Gospel.

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8
Q

Why did opinions of women change after the war?

A

women were shown to be useful by getting jobs, proving they could do the same things as men

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9
Q

why does a change in views of women affect our ability to interpret the bible?

A

How do we interpret sexist passages of the bible when we have progressive views - how can we follow the living tradition and find new meaning of sexist texts?

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10
Q

what is liberal theology?

A

analysing the bible using modern thought and reasoning rather than faith

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11
Q

what is biblical criticism?

A

systematic and critical examination of biblical texts, examining the language and translation, form of writing used, and the context and author of the text

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12
Q

what is liberal biblical criticism?

A

bible should be studied like an ancient document - using higher criticism- examining how passages interact with one another and lower criticism- the content of the passage itself

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13
Q

what was Karl barth’s hot take on biblical criticism?

A

he suggested we can’t use liberal criticism on the bible because its not a development of enlightenment values, its purpose is instead to challenge human assumptions so we cannot use human reason to judge the scripture because scripture is the judge of human reason

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14
Q

how do fundamentalists critique biblical criticism?

A

there is no point trying to critically interpret a text that is supposed to be taken literally because everyone should be able r=to access and read the bible

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15
Q

what passages support gender equality?

A
  • romans 16:1 - “phoebe, a deacon of the church… the benefactor of many people”
  • romans, Paul describes Priscilla and Aquila as fellow workers
  • Junia was an apostle in the church
  • galatians 3:26 - “ you are all children of God… there is no male or female for you are all one in christ”
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16
Q

what passages oppose gender equality?

A
  • Ephesians 5:22 “ wives submit yourselves to your husbandsas you do to the lord”
  • Corinthians 14:34 - “women should remain silent in the churches”
17
Q

What does Timothy 2:8 say?

A
  • “women should dress modestly”
  • “I do not permit a woman to assume authority over a man”
  • “women will be saved through child-bearing”
18
Q

catholic church view on gender equality

A

complimentarian - equal status but they have different roles

19
Q

Natural law views on gender equality

A

people should live in a way that reflects their inherent nature and that men and women should complement each other

20
Q

what is the early church view of gender equality

A

not much is known about female ministry but pope Gelasius I opposed women being part of the eucharist

21
Q

apostolic succession is an issue for gender equality because…

A

Jesus’ apostles were men, so it may not be permitted for women to be part of the apostolic tradition

22
Q

protestant views on gender equality?

A

No one has authority because of the priesthood of all believers and sola Scriptura but women can interpret the bible for themselves

23
Q

AO2 plan - “The bible doesnt support equality between men and women”

A
  • Ephesians 5:22 - “wives submit yourselves to your husbands” - not equal
    ^ However also talks about slaves and masters so clearly outdated and we can discard both passages
  • corinthians 14:34 - “women should remain silent in churches”
    ^ part of a set of letters to Corinth, could be responding to a specific issue
  • Timothy 2:8 - “ I do not permit a woman to assume authority over a man”
    ^ “authentien” actual meaning unknown because it was not seen anywhere else in bible
24
Q

describe the process of allowing ordination for women

A
  • 1920 briefly mentioned but overturned
  • Florence Li Tim-Oi stepped in as a temporary priest during the war
  • 75/78’ spoken about again but outruled by the house of clergy
  • 81’ it was allowed, 85; the law was passed and 87’ the first female bishop was anointed
25
Q

why do people oppose conscration of female bishops?

A

apostolic succession was only men therefore any sacrements performed eg confirmation may be seen to be void if its done by a woman

26
Q

how did married anglican priests respond?

A

thought the COE no longer had proper ministry and so moved to the catholic church instead

27
Q

what is liberal feminist theology?

A

idea that based on modern thought, patriarchy is illogical by denying women basic equality

28
Q

what is biblical feminist theology?

A

God is loving and caring, nbut this is most often a feminine trait so why is God a man? Also looks at the importance of women in the bible eg women were the first people to see jesus in the Garden

29
Q

what is radical feminist theology?

A

talks about how we can talk about God in a way that makes sense in the modern world

30
Q

daphne hampson’s views

A
31
Q

Rosemary Radford Ruether’s views

A
  • member of the RC church
  • past, present and future all help our understanding of God
  • said jesus was a feminist because he wanted equality for all, often sided with minorities
32
Q

why, according to ruether, is christ woman-like?

A
  • exemplifies female traits like healing or caring
  • was not driven by power rules and punishment, driven by love and care for others
  • Jesus wanted peace and forgiveness not war
33
Q

why are women closer to nature?

A
  • child bearing is a natural process for every life form
34
Q

what are the two choices when it comes to feminism and Christianity?

A
  • Daphne = christian claims cant be true because its inevitably sexist so we need to find a new way to talk about God
  • Ruether = we can see female influence in the new testament and in the forces of nature so its still compatible with christianity
35
Q

AO2 plan - “christianity and feminism is incompatible”

A
  • Daphne - yes incompatible because
    ^ but Ruether suggests
  • Daphne - yes incompatible
    ^ but Ruether suggests
  • Daphne - yes incompatible
    ^ But ruether suggests
36
Q

how did christians view celibacy

A
  • preferable to marriage
  • “if they cannot control themselves, then they should marry”
    ^ celibacy is for those with control, marriage is those without
37
Q

why was celibacy better for monastic tradition?

A

christians preferred to devote their life to god rather than have a family, because the early church thought the world would end so it was pointless having kids