Free will and determinism Flashcards

1
Q

What are the 3 views held by philosophers on Free will and Determinism

A

Hard Determinism - incompatibilism
Libertarianism - incompatibilism
Soft Determinism - compatibilism

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2
Q

Monism definition and 2 types

Dualism definition

A

the belief that the universe is made of one thing
Materialism/physicalism: the belief that the only thing in the universe is physical substance- matter, atoms etc.
Idealism: the belief that the only thing in the universe is ideas
Dualism- the belief that the universe is made of two distinct kinds of substances

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3
Q

Libertarianism definition

A

The view that, metaphysically, humans have the ability to act freely.

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4
Q

Most common form of Libertarianism and philosophers who argued this

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Mind-body dualism - we have both a physical body and an immortal soul that isn’t part of the physical universe and so not subject to causation. Rene Descartes stated that thoughts don’t occupy physical space but instead occupy ‘mind-space’. The mind and body are therefore different substances which interact in some way (Cartesian dualism). Plato and Aristotle both believed in differing views of Dualism.

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5
Q

Philosophers and arguments for Libertarianism

A

Psychologists, such as Maslow.
Jean-Paul Sartre - existentialist freedom
Rene Descartes, Plato and Aristotle - Dualism
CA Campbell - The Moral Self
Van Inwagen

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6
Q

Argument for Free Will (Libertarianism) using Primary mover unmoved

A

Primary mover unmoved (‘causa sui’ - cause of itself) first event of chain of universal causation: All forms of Libertarianism involve a gap in universal causation which dualists argue underlies the very premise of primary mover unmoved and the gap occurs because events are caused by mind/soul (primary mover) which is unmoved and undetermined by physical events and they set off new chain in physical world and this is in theory, empirically verifiable.
criticism: In practice, not scientifically testable claim as we don’t have the technology or techniques required to observe whether gap has occurred and raises questions of where did these decisions which cause entirely new chains come from and how they occur.

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7
Q

Sartre’s argument for Libertarianism and 2 criticisms

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Existentialism- a non-dualist argument. States that existence precedes essence and there is no universal human nature so we aren’t born with a set purpose like objects. We can choose what we wish to be or our essence is formed by our choices, therefore humanity is essentially condemned to be free and this is the universal human condition.
criticism: can simply deny the claim that we have no essence as a materialist would state that you only have a physical brain and this is your essence as it defines how you behave and this also determines your existence, hence you have no freedom. Also, Sartre doesn’t explicitly state why our human existence should precede our essence.

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8
Q

Van Inwagen’s argument for Libertarianism

A

The sense of acting freely is overwhelming and so a valid reason to refute Hard Determinism

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9
Q

Campbell’s argument for Libertarianism

A

Principle of alternative possibilities: Argues that free will does exist as long as they could have done otherwise given exactly the same beliefs, desires, motives, etc. If determinism is true, then it is never the case that one could have done otherwise in this sense. He says that since the moral agent feels free and genuinely believes they could’ve acted alternatively, we must trust his or her experience of making that choice and if we don’t there can’t be any genuine moral responsibility. Argued that free choice must involve an effort of the will and only choices made from duty are uncaused as they overcame temptation.

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10
Q

Maslow’s argument for Libertarianism

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Argue that freedom in our behaviour and actions is possible and necessary if we are to become fully functioning humans. He focuses on the idea of self-actualisation and sees it as a need and form of motivation for humans which sets us apart from other sentient beings.

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11
Q

Criticism of Libertarian view of mind-body dualism

A

Incoherence of Interactionism: The ambiguity of how these two entirely different substances are able to interact is an issue for determinists.

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12
Q

A strength of Libertarianism

A

It saves a genuine sense of moral responsibility as an agent is responsible for an action only if said agent is free.

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13
Q

Criticism of Libertarianism

A

Some feel that Libertarians don’t appreciate the extent of our conditioning also that there is no empirical evidence for the moral self and why is everything else conditioned but not this.

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14
Q

Hard Determinism definition

A

Thesis that every event is caused by a preceding event, and so has to happen (theory of universal causation). Argue that free will and ethical accountability is an illusion as all behaviour is caused by external or internal forces that we have no control over.

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15
Q

Philosophers and arguments for Hard determinism

A
Holbach 
Laplace's demon
Libet's experiment in 1980s
Freud - psyche
John B. Watson - psychological determinism
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16
Q

3 Types of Hard determinism

A

Physical determinism
Biological determinism
Psychological determinism

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17
Q

Argument and Philosopher for Physical determinism and criticisms

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Believe in materialism and holds that all physical events occur as described by physical laws.
We can predict many events, this suggests there is an underlying mechanism or ‘necessary cause’ which makes these events occur. Therefore, all events are caused by the preceding events. Illustrated by Laplace’s demon, a being that can predict with perfect accuracy what will happen based on the present conditions and laws of the universe.
criticism: truth of physical determinism can’t be fully demonstrated therefore we can never know with absolute certainty that all events are determined. Is an inductive argument so requires a gap in reasoning so conclusion can’t be fully justified without more evidence.

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18
Q

1980s Libet study explanation and criticism

A

His experiment showed that neural activity occurs just before we consciously choose to press a button - implying that our conscious mind may just be observing a decision we have already made and not actually participating in the decision, meaning free will is an illusion.
criticism: The brain is so complex that experiment and tech is too simple and clunky to get at the subtlety of the exact time when we make a conscious decision.
Libet himself said this isn’t proof for inexistence of freewill and we also still have time to decide against this decision.

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19
Q

Hume’s theory against physical determinism and notion of ‘necessary causation’

A

Theory of constant conjunction - Although we observe many events in the universe that we can predict and appear to be a result of causation, not necessarily the case and could be coincidence and unrelated e.g. day follows night yet don’t cause each other.
Hume stated there is nothing to explain irregularity in universe other than scientific induction - requires leap of faith.

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20
Q

Psychological determinism (2 Philosophers)

A

Argues that our mental states and experiences are causally determined by what we choose to do. Suggested by John Watson who suggested that behaviour can be predicted and controlled as it is controlled by prior causes which are, in principle, knowable.
Supported by Freud’s model of the psyche which is structured into three parts, the id, ego and superego. The id is the primitive and instinctual part of the mind that is inherited and present at birth e.g. sex (life) instinct, the super-ego operates as a moral conscience resulting from conditioning and customs (external factors) and the ego mediates between the desires of the id and the super-ego.

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21
Q

Biological determinism

A

Branch of physical determinism and is hypothesis that biological features, such as individuals genes (as opposed to social or environmental factors), completely determine how an organism will behave or change over time such as temperament or tendencies etc. So our propensity to act/behave a certain way is determined before we our born and by our genetic make up.

22
Q

Holbach argument for Hard Determinism

A

‘The System of Nature’ (1770)
Human being is a material/physical, all changes in physical things are determined by immutable/unchanging laws (laws of nature) which are out of our control so therefore all changes made by humans are determined by immutable laws.

23
Q

Strength and weakness of Hard Determinism

A

The idea of an event just happening without a cause doesn’t make sense and so hard determinism consistent with Laws of Nature.
Question of whether mind physical or non-physical remains.

24
Q

Soft determinism (compatibilism)

A

Theory that free will and determinism are compatible. Human behaviour and actions are wholly determined by causal events but free will does exist if we redefine free will as the capacity to act according to ones nature.

25
Q

Philosophers and arguments for soft determinism

A

Frankfurt
A.J. Ayer
David Hume
Kant

26
Q

Hume’s compatibilism

A

Hume states that true metaphysical freedom implies randomness yet human behaviour is predictable, not random, and so we need to reconsider/define what we mean by free will. He makes a distinction between internal and external causes. Make decisions based on previous conditioning and external factors, both hereditary and environmental, outside of our control and means our desires aren’t random. However, provided agent acts free from coercion, actual decision they make at time is free and not forced onto them so can be held morally responsible as allows for intentionality (internal causation).

27
Q

Frankfurt’s compatibilism

A

Frankfurt cases show that the principle of alternative possibilities not necessary for moral responsibility to exist and we need only to be able to do otherwise, should we so wish. Suggests that the notion that coercion precludes moral responsibility is wrong and that moral responsibility does not require an agent have the freedom to do otherwise. It must be only because of coercion that the agent acts as he does. He believes the best definition is that a “person is not morally responsible for what he has done if he did it only because he could not have done otherwise.”

28
Q

A.J.Ayer’s compatibilism

A

Was a logical positivist so argued, based on verification principle, we must use this definition of free will as metaphysical propositions can’t be verified rationally or empirically and so is philosophically meaningless and a pointless subject of debate.

29
Q

Strength of soft determinism

A

Solves Dilemma of determinism which is that if universe is wholly determined we have no free will, yet if universe entirely random we are also left w no free will.

30
Q

Kant’s criticism of Hume

A

To redefine what we mean by free will is “wretched subterfuge” as it just shifts the debate from metaphysical to political free will rather than providing a solution to previous debate which was centred on metaphysical free will.

31
Q

Example of a Frankfurt case

A

Donald is a Democrat and will vote for the Democrats and only if he thinks about the prospects of immediate American defeat in Iraq just prior to voting will he not vote this way. Ms White, a Democratic Party member, wants to ensure that Donald votes Democratic, so she secretly plants a device in Donald’s head that, if activated, will force him to vote Democratic. Ms White plans to activate the device only if Donald thinks about the Iraq War prior to voting as to not reveal her presence unnecessarily. As things happen, Donald does not think about Iraq prior to voting, so Ms White thus sees no reason to activate the device, and Donald votes Democratic of his own accord. Apparently, Donald is responsible for voting Democratic although, owing to Ms. White’s device, he lacks freedom to do otherwise.

32
Q

Hard determinist issue with Soft determinism

A

Argue that when humans act, we often use combination of internal and external forces rather than there being a distinct separation and so in these cases it is difficult to determine whether someone is morally responsible as we must decide to what extent they had the freedom to make those decisions.

33
Q

Theological determinism

A

The view that God determines every event that occurs in the universe.

34
Q

The Free Will Paradox

A

Tension between God’s omniscience and the idea that humans have free will as if he knows how we will act prior to us taking action then it necessarily would mean that he must act how he knows we will. As God is perfect and infallible there is no way for humans to act against how he knows we will.

35
Q

2 types of theological determinism

A

Strong theological determinism: God is infallible in his judgement and God’s judgement is causal. God has full knowledge of the past, future and present and as foreknowledge included divine omniscience and free will are incompatible.
Weak theological determinism: protects our free will at the expense of God’s sovereignty. God’s omniscience is his limited to full knowledge of the past.

36
Q

Why weak theological determinism/ open theism is unsatisfactory

A

omniscience should include future and present and this demeaning as implies God may not be completely perfect
undermines notion of God’s transcendence and tries to limit God to human perception which is impossible to do
seems like a convenient solution
doesn’t feel like Judaeo-Christian depiction of God

37
Q

Why Free Will paradox and Strong TD unsatisfactory

A

there is no value in a relationship with God if he already knows what we will decide and implies we don’t have a free choice to decide whether to believe or not.

38
Q

Doctrine of predestination

A

Brought about by St. Paul - God has already decided before we are born who will be saved and who will not. Doesn’t allow for free will.

39
Q

Argument for strong theological determinism

A

Sorabji (1983): God is infallible and the past is irrevocable. If God’s knowledge of how we will act exists in advance, we are too late so to act any differently as his judgement exists already and the past can’t be affected.
St. Paul: ‘your path has been set out, by God, for you’
John Calvin: Calvinism - protestant system of biblical interpretation developed during reformation
St. Augustine

40
Q

Calvinism summary

A

Focuses on God’s sovereignty and argues for predestination
Total depravity - The Fall and original sin
Unconditional election - God doesn’t save people based on anything so can’t do anything to earn goof grace.
Limited atonement - Jesus died only for the elect
Irresistible Grace - have to accept Grace and if compelled to do good then no way to choose othewise
Perseverance of the saints - elect are saints and cannot lose their salvation and are eternally secure.

41
Q

Double predestination

A

The view that God selected some, from the majority of humanity that was born contaminated by original human sin, to be saved but also elects those for damnation. Seen in Unconditional election part of Calvinism and writings of St. Augustine

42
Q

St. Augustine description of Divine Election and a criticism

A

“The will of God is the necessity of things.” and uses the analogy of a potter. Meaning that human beings are unable to choose salvation and that Grace has to be given to us as a gift from God, not as a reward. St. Augustine emphasises that God hasn’t predestined some to damnation it means he has selected some from the mass of fallen humanity (original sin).
Critics argue that his decision to redeem some is the same as him deciding not to redeem others.

43
Q

Calvinism strengths and weaknesses

A

Strengths:
Accounts for the predestination of the death of Jesus and all actions
Emphasises God’s sovereignty
Weaknesses:
Biblically, sin is resistible and this aligns with human freedom yet Calvinism doesn’t allow for alternative possibilities
Double predestination- do wicked people choose to be wicked or are they condemned by God to be evil?
If God causally determines all actions can we be held morally responsible?

44
Q

Opposing view to Calvinism and Calvinism response

A

Arminianism- believe that salvation can be achieved through the efforts of both God and man as God provides all humans with the possibility of salvation and we can choose to accept his grace through good faith and works. Arminians believe God has the ability to foresee our decision to accept his gift of grace, yet doesn’t cause us to make this decision and it is our free choice. Disagreement as some think you can lose this salvation by failing to keep up with your faith and some think once earned it you are eternally secure.
Calvinism disagrees with the conditional election as they focus on the absolute sovereignty of God and feel that this Arminian idea limits his control in correspondence with the freedom of humanity.

45
Q

Arguments that try to reconcile God’s omniscience with human free will

A

William Lane Craig - ‘God’s foreknowledge is acausal’
Molinism
Boethius - God’s knowledge is timeless

46
Q

Molinism

A

Theory by Molina that God has middle knowledge and is therefore able to know all the counterfactuals of all potential universes. Called middle knowledge as stands between God’s natural knowledge (knows his own nature and necessary truths that follow from it) and free knowledge (knows his will and contingent truths that follow from it). God has knowledge of the ever-present now, meaning He knows what we will do because we have done it. He uses this middle knowledge to choose His preferred universe, therefore everything we do is a free action, but we are following what God wants us to do as he chose which universe involved the events and actions that He wanted to take place. The idea is illustrated by William Lane Craig’s explanation of God’s omniscience which is acausal.

47
Q

Molinism strengths and weaknesses

A

Strengths:
complete Sovereignty of God without denying human freedom
for ordination accounted for and doesn’t destroy our free will
Respects our rejection of Grace and God does not coerce people into choosing him but gives us free choice
Weaknesses:
Middle knowledge unnecessarily complex as tries to incorporate all of natural and free knowledge
Paul Helm claims middle knowledge impossible - For God to know a proposition must have a truth-value as he is infallible but counterfactuals of freedom lack truth-values as there is nothing to ground their truth.
Why wouldn’t God choose a world in which everyone was saved?

48
Q

William Lane Craig’s compatibilist approach and criticism

A

God’s foreknowledge acausal- In ‘The Only Wise God’ explains that God sees the past as it is because of what follows and ones’ actions are logically prior to what God foreknows, but His foreknowledge is chronically prior to what one does. God has foreknowledge of our actions yet we remain free to act as we choose.
Criticism: argument sees God as within time which doesn’t equate to Classical theistic conception of Him.

49
Q

Boethius - God’s acausal, timeless knowledge

A

believed that God is eternal and exists outside of time, so the past, present and future are happening simultaneously for Him not as ‘foreknowledge’. Therefore He knows what will happen without causing it to happen which means the principle of alternative possibilities still applies.
criticism:
Goes against Judeo-Christian idea of interventionalist God

50
Q

What is Divine Providence?

A

Theory raised in Luis De Molina’s theology which is that God governs creation and the universe takes place under his sovereign guidance and control, working all things for good. Chooses universe with best outcome.