finals Flashcards
Name: Hunt of The Unicorn Tapestries
(Unicorn is Found scene)
year: 1500
medium: tapestry (wool warp with wool, silver, silk, and gilt wefts)
author: professional tapestry guild/ workshop
object: tapestry
thesis: religious symbolism, a blending of reality and fantasy, demonstration of naturalism, and trade.
1. height of tapestry; involves a whole team of artists; expensive: feudal lords invite guests and his followers to his castle ~shows off his wealth; mobility
2. describe the painting
1. unicorn = the pure and innocent animal who died as a Passion of Christ; can only be obtained by a virgin; purifies the water in the stream
2. nature of lowers and fantasy of blooming together
3. some animals are more realistic than the others (blend of imaginations and knowledge)
4. The orange tree is actually a new sweet orange type first introduced to Europe –> accurate depiction shows high naturalism.
4. narrative style: expensive so we want to admire it as much as possible
Name: Isenheim Altarpiece
year: 1510
medium: triptych made of wood with metal decorations
author: Matthias Grunewald
thesis: complex style, vivid depiction, religious symbolism, emotionally evoking, fits the background
1. huge triptych with a predella (bottom part) made with paintings and statues
2. religious allegories: left-St Sebastian killed by 7 arrows; right-St. Anthony killed by healing
3. crucifixion: 3D presence cross; INRI=Jesus is the king of Jews
- limbs distended +shoulder off socket –>torture
- Madeline’s hand mirror with Jesus’ hand ~echoing
- lamb bleeding into challace: Eucharist
- predella: lamentation
- Jesus appears from the light
- patrons = monks in the hospital that suffer Anthony’s fire (a skin disease that can cause amputation)
- this altarpiece mirrors patients to create relief: as the predella splits apart; Jesus’s feet also moved apart
- when predella opens, Annunciation scene –> Jesus appears to light; devotional tradition to escape from physical pain and medical conditions
Name: Isenheim Altarpiece (Outer wing of Resurrection)
year: 1510
medium: triptych made of wood with metal decorations
author: Matthias Grunewald
- clothes: orange, red, and yellow; fireball after combating the evils; waking up and rising from groups of sleeping soldiers
- echoes with Lamentation in the altarpiece, second assurance of resurrection
Name: Adam and Eve
year: 1504
medium: oil on panel engraving
author: Durer
- material: uses bren to engrave on copper; popular means to spread images and literature
- techniques: fine, distinct lines that differentiate light and shadow; details: human vs. snakeskin
- religious: 1st humans created by God; flawless live with animals and plants; depicts the moment before Eve eats the apple (female sexuality leads to the downfall of men)
- symbolisms: parrot = false wisdom; 4 humors that a person should keep a balance of: elk (melancholy), ox(apathy); cat(anger_; rabbit(optimism); a moment before the turmoil all animals coexist
- italian burrowing: ideal proportions on bodies; rationalize human body as an effort to reinvent Roman art(contraposto)
Name: Self Portrait
year: 1500
medium: oil on wood panel
author: Durer
- looks like Christ and share correlations: direct gaze; symmetrical; hand posture looks like blessing; face exists outside time (transcendent)
- background: moment of the last judgment; painting himself out of time; fully, completely mature
- why:
- artist = God; has the power to create world
- reversals of where art comes from (invention of Gods vs. created out of human experience)
Name: The Battle f Issos
year: 1529
medium: oil on wood panel
author: Albrecht Altdorfer
- background: major battle btw. Alexandra The Great vs. Persian Empire - Alex wins by using geography
- suggests European identity with the Greek; Persian = Turks; Ottoman empire starts to expand in 1451-1566
- religious warfare: unite European forces to fight against Persians
- flatters the patron (Duke)’s responsibilities and sensitivities
- omniscient viewpoint (Egypt vs Constinapole; Patron fights against Turks as Alexandar –> flattering; banners directly point at Alexandra the Great)
Name: The Ambassadors
year: 1533
medium: oil on wood
author: Hans Holbein the Younger
- clash 1: earthly vs spiritual:
- French Ambassador Jean de Dinteville (wealthy, shining silk (Northern Renaissance), dagger = age, madalian = order of Micheal Knights)
- English George de Selve (contemplative, muted and reversed, armrests on book)
- spiritual: heavenly tools (celestial globe) vs earthly tools (math book)
- overall divide in the middle represented by each figure - skull
- stretched in anamorphic perspective (needs to be looked from some perspective)
- death is coming, echoes with small crucifixion in the left corner
- heavenly objects –> distorted way –> seen in the infinite angle
- earthly –> natural –> finite angle
- God sees everything
Name: The Meat Stall
year: 1550
medium: oil on panel
author: Pieter Aertsen
- development of still life –> foreground
- middle ground: tavern
- inverted perspective: main images in middle ground and background
- oyster shells = poor people food
- background: mary fleeting to Egypt; gives out bread along the way
- moral choice: deviltry vs. piety
- Christian symbolism: fish = Christianity; pretzel = avoidance of luxury in festival
- temptations
Name: The Return of Hunters
year: 1565
medium: oil on panel
author: Pieter Bruegel the Elder
- Northern Renaissance culture
- calm, cold (chilly blue/gray; white smokes)
- strong contrasts of black and white
- hunters (returning with only one fox; unfruitfulness echo with the color choice and mood)
- composition
- vertical tree trunks vs horizontal pools (skating)
- Rocky mountain forebodes the feeling - diagonal and lines across the landscape
- atmospheric perspective of diminishing blue and gray
Name: Michelangelo’s plan for the new St. Peter’s centrally planned
year: 1565
- difficulties to continue Bramante’s design; appreciated and agreed to central planning is ideal
- symmetric design (sculptor perspective; arms relate to the body or eyes to the nose through unique axis)
- . geometric designs (squares and circles) –> unified and cohesive
- incorporated the colossal order, the two-story pilasters first seen in reserved fashion in Mantua Church of St. Andrea –> confines movement without interrupting it
- architecture is the original beauty of the human form
- problems
- important graves are out of the church
- smaller total space for worshippers
Name: Baldachin of St. Peter’s
year: 1625
medium: sculpture
author: Gian Lorenzo Bernini
- canopy directly above the grave
- spotlight and protection –> marks the grave
- relatable height of the canopy –> makes the height of the dome more accessible
- borrows from Corinthian columns with spiral new design
- the fluidity of the flags show various textures
- 4 prospective angles at the top
- uses light: when light hits the dome, shines; theatrical design
- architecture vs. sculpture: the line is blurry
Name: Cathedra Petri
year: 1650
medium: guilt bronze
author: Gian Lorenzo Bernini
- saints supporting the church –> seems like the chair is in space
- golden window above chair: dove (holy spirit); God coming to earth
- explosion of light + raise of light and cloud
- stucco = made out of aggregate mixed with a binder; dries to be white then often gilded with gold
- theatrical movement created by canopy and background, cathedra.
Name: St. Peter’s square and colonnade
year: 1656
author: Gian Lorenzo Bernini
- oral: baroque; perfect circle = Renaissance
- the radius of the nave is the same as the length of the nave (635 ft).
- counter-reformation architecture (art can be used to reimburse faith)
- the oval shape (more complex and diverse) is like the motherly arm that reunites and embraces returned Protestants with the Chruch
- activates the church: the path goes through the city, which connects the secular space and the spiritual space formed by the Piazza
- Tuscan order of the columns in the colonnade: simple and unfluted without decorations; keeps the audience’s eye on the Basilica and the Palazzo
- ancient Greek temple styled entrance of the colonnade; columns, frieze, pediment
Name: David
year: 1623
author: Gian Lorenzo Bernini
medium: sculpture
- depicts the moment when he’s about the swing rock
- a sense of continuation of twisting motion
- reminds of photography
- motion felt in the body (dramatic distortion/ twists –> baroque; face aiming at the target; intense concentration on the face) - Renaissance vs Baroque David
- Renaissance (perfect anatomy; deep thinking; more composed and nude; perfect hair curls; controls –> celebrates the mind and rationality)
- Baroque (more motion; less formal/more expressive faces; more physicality (motion of muscles); feel the art and the action; swirling drapery (heightens motions and dynamics); animate and messy hair –> celebrates emotion and body)
- the shared interest in anatomy - counter-reformation: direct appeals to worshippers to bring them back to church
Name: St. Theresa in Ecstasy, Cornaro Chapel,
year: 1650
author: Gian Lorenzo Bernini
medium: sculpture
- st. Teresa
- mystical saint of counter-reformation saint
- wrote radioautography Interior castles to depict the God’s love
- no major dedications –> no model and intangible vision - balance between physical and mystical
- pose: falling back + personal,internal motion
- a body experiencing the moment
- angel barely touches her
- the flowy drapery demonstrates her excitement of her vision - texture:
- angel’s linen vs Teresa’s wools
- bones in hands and feet