Final Exam Flashcards
Masjid-i Ja’mi, Isfahan, Iran (9th, 11th, 12th, 16th c), Safavid
- Iranian architecture
- Glazed tiles, soaring portals, bulbous domes, slender minarets
- Composition based on addition and symmetry
- Little structural innovation
- Colorful tile revetments conceal structural banality
- Built and decorated vast structures in a short time
- Urban ensemble encompasses commerical, religious and political functions
Grand National Assembly, Ankara (1938)
- Architect = Clemens Holzmeister
- Turkey changed language and assembly post-Ottomans
Frere Hall, Karachi, Pakistan (1865)
- Architect = H. St. Clair Wilkins
Fatih Complex, Istanbul (1459-70), Ottoman
- Architect was Usta Sinan
- Located on the fourth hill of Istanbul, formerly occupied by the Church of the Holy Apostles
- Plan of the complex was rigidly symmetrical
- Mosque in the center of court
- Court sides lined with eight madrasas
- Contained a primary school, hospital, soup kitchen, market with 400 shops
- “…to repair and fill with light the house of knowledge and to convert the imperial capital into a realm of learning”
Khedival (Royal) Opera House, Cairo, Egypt (1869, no longer existent)
- Architect = Pietro Avoscani
Imam Reza, Mashhad (9th, 15th, 17th c), Safavid
Wazir Khan Mosque, Lahore (1635), Mughal
- Persian kishi-kari tile work
- Motifs of star-shaped flowers and grapevines
- Portal features Quran’ic inscriptions
- Interior frescos depict trees, wine, fruit = allusions to paradise
- Iwan features muquarnas
Amir Juffali Mosque, Jeddah (1986)
- Architect = Abdel Wahed El-Wakil
- Aniconic
- Fortess-like in its extrustion
Al Fahidi Fort, Dubai (1799)
Dubai Museum, Dubai (1997)
Saadiyat (Happiness) Island Cultural District, Abu Dhai (ongoing)
Tomb of Nur Jahan, Lahore (1632), Mughal
- Constructed for empress
- Red sandstone mausoleum
- Vaulted ceilings covered with marble and flower mosaics
- Epitaph: ‘On the grave of this poor stranger, let there be neither lamp nor rose. Let neither butterfly’s wing burn nor nightingale sing’
Masjid-i Shah (Mosque of the Shah), Isfahan, Iran (1612-30), Safavid
- Central court surrounded by arcades
- Iwan in the middle of each side
- Domed sanctuary beyond iwan on qibla side
- Domed sanctuary flanked by rectangular chambers covered by eight domes
- Served as winter prayer halls
- Twin minarets extruded from portal and iwan
- Marble dado with upper surfaces of polychrome glazed tiles (mainly blue)
- Double-shelled dome
- Edge of iwan inscribed with relgious text written in white thuluth script
Dubai National Bank, Dubai (1997)
- Architect = Carlos Ott and NOR
Great Mosque of Xian, China (1368-98)
- Arabic and Chinese inscriptions
- Combines indigenous architecture with Islamic functionality
- 3-tiered octagonal pagoda may have served as minaret
Red Fort, Delhi, India (c. 1638-48), Mughal
- Diwan-i Am (Hall of Public Audience)
- Place for complaints or public affairs
- Ornate interior
- Throne halls become important
- Where king sat, was attended to and made appearances
- King sat on mosaic marble throne
Red Fort, Agra, India (completed in 1571), Mughal
- Fort is symbolic of military strength
- Mughals felt like a minority, surrounded by Hindus, Christians and Jews
- 500 buildings within the fort
- Made of red sandstone
- Palace as a paradisal space
- The river provides access - ready for seige
The Jahangiri Mahal
- Palace as a paradisal space
Empress Market, Karachi, Pakistan
Mayo College, Ajmer, India (1879)
- Architect = Robert Chisholm
- 20th century British take on imperial identity
- Architecture mix of Britain and Mughal
- Clocktower on every municipal building
- Clock tower topped with a crown
Tawhidkhana (Hall of Unity), Isfahan, Iran, Safavid
Central Post Office, Casablanca, Morocco (1920)
- Architect = Laforgue
- Metonymic features of Islamic architecture = arches
- Without arches it appears international
65, Rue Foucauld, Tangier, Morocco (1910-30)
- Naming of cities (imposes colonial culture onto colony)
- Photography a tool to capture Islamic urbanism
Government Secretariat Buildings, Islamabad, Pakistan (1966)
- Architect = G. Ponti
- Secure military space
- Italian source
- Replica of corbusier’s functional style
Great Mosque, Huangzhou, China (1314-20)
Burj Khalifa, Dubai (2010)
- Architect = SOM
Uaddan Hotel and Casino, Tripoli, Libya (1935)
- Architect = Di Fausto
- Trained western architects brough out to colonies
- Proximity between Italy and North African produced familiar architecture
- The colony was a space of experimentation
Allahverdi Khan Bridge, Isfahan, Iran (1602), Safavid
- Across the Zayandeh river
- 2 rows of 33 arches on either side
Qaysariya Bazaar (Imperial Bazaar), Isfahan, Iran (1590-5, 1600-5), Safavid
- 2km bazaar that connected the old maydan to Maydan-i Naqsh-i Jahan
- Illuminated by 50000 lamps at night
- Spandrels revetted with tile mosaix depicting Sagitarius (Isfahan was founded under Sagitarius)
- Interior facades = frescos of Abbas’ victories over Shibanids
- Portal has high iwan flanked by arched galleries
Guggenheim Abu Dhabi
- Architect = Frank Gehry
Taj Mahal, Agra, India (1631-47), Mughal
- Built by Shah Jahan for his wife
- Intended to build a second for himself
- Along the river
- Endowment = income of 30 villages
- Anniversary of the queen, huge celebration
- White marble is now distressed
Tomb of Humayun, Delhi, India (1571), Mughal
- Sandstone, highlighted with marble
- Ornamental pavillions derived from Hindu architecture
- 6-point star represents Solomon
- Solomon considered the epitome of kingship
- Endowment used to distribute food on holidays
Badshahi Mosque, Lahore (1673-4), Mughal
- Red standstone with white marble inlay
- Hallway with 3 primary domes
- Congregation gathered outside on Friday
- Typical white marble domes
- Interior clad in marble
- Apex = upturned lotus
Jami al-Jadid (New Mosque), Algiers, Algeria (1910-30)
Port Office, Basra, Iraq (c. 1927)
- Architect = J. M. Wilson
Jumeirah Mosque, Dubai (1979)
- Architect = Hegazy Engineers
Tomb of Babur, Kabul, Afghanistan (c. 1530), Mughal
- Built in white marble
- Open-air tomb = sign of piety and orthodoxy
- Orthodox believe covered tomb is idolatrous
- Worshipping space or person
- Funerary headstone mentions descendant’s true right to rule
- Built by his son (tombs often built by sons)
- Appropriates the authority of a sacred space