final Flashcards
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1
Q
- public display of power/wealth through acquisition of luxury goods or services
- example is Trimalchio’s Dinner (lots of exotic food)
- often features consuming of haute cuisine
- is about converting material wealth into social power, prestige, and status
A
conspicuous consumption
2
Q
- con meaning “together” and vivium meaning “living”
- was an event for the elite only
- located in the triclinium
- the proper attire was a toga
A
Convivium
3
Q
- the Greek dinner occurring in the evening
- was the main meal of the day
- was split into two sections, one for food and one for wine (symposium)
- saw the separation of sexes (men to the andron)
A
Deipnon
4
Q
- originated with ancient philosopher Epicurus
- believes in happiness in moderation
- Epicureans met their basic food/drink needs but did not exceed them
- the philosophy revolves around freedom from pain, like hunger or thirst
A
Epicureanism
5
Q
- a ritual public banquet in Rome
- was held for state religious ceremonies, such as funerals, dedications, etc
- was used by politicians like Caesar to win political favor
- some happened in Nero’s Domus Aurea
A
Epulum
6
Q
- secluded space separated by its own entryway
- usually featured around 7 to 9 couches or klines
- there were elaborately decorated mosaics in center of room only
- women of the family were not allowed in the andron
A
Andron
7
Q
- lived around 384-322 BCE
- was a student of Plato’s at the Academy
- was one of the first biologists, classifying animals and plants
- he believed in harmony between food as a source of pleasure/sustenance
A
Aristotle
8
Q
- Roman meal in the late afternoon/early. evening
- is the main meal of the day (like the Greek Deipnon)
- generally no more than 12 people came
- men were always there, but women and children could sometimes come
A
Cena
9
Q
- happened in Greece mainly from 750-500 BCE
- citizens of a “mother city” were sent out on an expedition to find a new polis
- one reason had to deal with the scarcity of land for building homes, farming, etc
- another reason had to do with the limited amount of natural resources, like food or metal
A
Colonization
10
Q
- elite benefaction to towns and communities through voluntary gifts
- examples of gifts include public buildings or endowments
- feasts after a victory was a type of euergetism
- the elite could provide food or other resources in exchange for prestige/power
A
Euergetism
11
Q
- believed that sicknesses were natural, not god-given
- believed in the four humors of the body (black bile, yellow bile, phlegm, blood)
- thought food could be a medicine (treating the sick or the healthy with barley water)
- he believed changes in diet and exercise could help manage and treat disease
A
Hippocrates
12
Q
1.weather or warfare could lead to famine, which lead to consumption of unusual foods
2. some humans had to eat leather/ animal fodder
3. evidence for malnutrition from famine foods in skeletons
4. often featured breads made with filler ingredients like nut or bean flour
A
Famine foods
13
Q
- a Greek public bar
- was a source for food/wine for the lower classes
- the architectural form was not formalized
- was a place for more individual and personal drinking, unlike the “sociable” symposia
A
Kapeleion
14
Q
- was an artificial hill in Rome
- contained sherds from millions of amphorae (used to ship olive oil through maritime routes)
- the hill was located near the Roman government’s storage of olive oil imports
- contained 300+ years of deposits from all over the Mediterranean
A
Monte Testaccio
15
Q
- was the largest festival in Athens
- was featured on Parthenon Friezes
- every four years, the Greater Panathenaea where 100 cows (hecatomb) were sacrificed
- all other years, the Lesser Panathenaea where 50 cows were sacrificed
A
Panathenaic Festival
16
Q
- in Rome they were the gods of household provisions
- guardians of the storehouse/household
- worshipped both in the home privately and for the state
- represented with cornucopia or fruit
A
Penates
17
Q
- Philosophy from 7th-4th century BCE
- saw no distinction between science and philosophy
- focused on the biological food needs of the human body
- one Pre-Socratic, Pythagoras, argued against meat consumption (he thought human souls after death could go into animals)
A
Pre-Socratics
18
Q
- was an Athenian politician and poet
- came from an aristocratic family
- designed laws to help the poor, such as emphasized export of olive oil
- also forbade the export of grain
A
Solon
19
Q
- was a type of food consumption in Athens
- involved dining for free while serving as prytanes or members of boule
- could earn lifelong dining privileges for special achievements like winning at the Olympics
- there were DE marks on the bottoms of communal vessels
A
Sitesis
20
Q
- was a type of Greek philosophy, practiced by Seneca the Younger
- believe all things that happen have an ultimate good and are inevitable
- believed in eating inexpensive foods easy to access and prepare
- believed in eating slowly and orderly, unlike gluttons who don’t mind their character
A
Stoicism
21
Q
- was the Roman version of the sacrificium
- involved pig, sheep, and bull sacrifice
- happened at the end of lustration (land purification ritual) to Mars
- most important part was the condition of the animal and its “willing” participation
A
Suovetaurilia
22
Q
- sym means “together” and posium “to drink”
- origins in the Archaic period (750-480 BCE)
- involves showing off, debating, and practicing skills of intellect
- mediates the space between the oikos and polis
A
Symposium
23
Q
- a Roman tavern
- featured food, drinks, and possibly lodging
- was a “hot item place,” kind of like street vendors today
- only mentioned by Plautus
A
Thermopolium
24
Q
- was a major Greek festival celebrated in all city-states
- was the principle form of a cult for Demeter
- only married women were allowed
- 3-day festival, a day of piglet sacrifice, a day of fasting, a day of feasting
- purpose was for the fertility of land and community
A
Thesmophoria
25
Q
- the slaughter, dismemberment, cooking, and consumption of an animal around an altar in a religious context
- often featured a basket with barley grains that would be sprinkled around/on the animal
- also often featured a bowl for collecting the sacrificed animal’s blood
- most common victims were sheep, goat, and pig, while the most prized was cattle
A
Thusia/ sacrificium
26
Q
- was the guardian of the storehouse against thieves
- food/animals were sacrificed to him in secluded spots of the property
- prayers included health of family and good possessions
- often represented as either a jar or a snake (popular offering was a honey cake to snakes)
A
Zeus Ktesios
27
Q
- formal dinner held by the emperor or a wealthy private citizen
- happened on a large scale, with 12-100+ guests
- One location they were held is in Nero’s Domus Aurea
- Martial remarks on Caesar’s cena recta in “Epigrams”
A
cena recta
28
Q
- was the civic center of every Greek polis
- was a gathering and performance space
- featured both permanent and temporary stalls selling metal, trinkets, food, ceramics, clothing, etc
- Athens’ agora had a mint stall
A
agora