final Flashcards

nov 21 - dec 5

1
Q

what does it mean to have a psychological connection with nature?

A

sense of awareness of being a part of nature; sense that nature is a community we belong to

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2
Q

what are 2 theories as to why exposure to natural environments promotes wellbeing? give pros and cons

A
  1. biophilia hypothesis (Wilson): we evolved in natural spaces; our brains/physiology are predisposed to feel good when in wild spaces
    -cons: kinds of environments we evolved in are probably much different than the diversity of environments that exist around the globe
    -the name: bio means life; there are lots of things in nature that aren’t exactly “alive” by Western standards (eg rocks, cliffs, sand)
  2. attention restoration theory (Kaplan): humans have created many built environments and cultural practices that require a lot of our attentional/self-regulatory capacity - many things to pay attention to, and our ability to do so has limits
    -when we go into a natural setting, it can capture our attention but without a lot of effort on our part; our capacity to pay [ ] is ‘restored’ in these settings
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3
Q

what are 4 more ideas (that aren’t theories per se) that apply to why being in natural settings apply to wellbeing?

A
  1. fascination: the more people report experiencing fascination, the more they are to benefit w mood
  2. self-expansiveness through awe: awe can often be experienced through vastness, leading to sense of self-expansiveness
  3. sense of meaning: maybe connection to sense of world that gives us sense of meaning
  4. spiritual, sacred experience: many report that spending time in nature is spiritual/sacred, which can be pleasant / give sense of meaning
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4
Q

what did Nisbet’s study (2011) find about participants who were asked to walk either outdoors, indoors, or imagine walking? what is this phenomenon called?

A

-the “forecasters” (imagining cond) underestimated the effect of a walk outdoors on positive affect

-affective forecasting error: error in predicting the emotional impact of a future event

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5
Q

describe Passmore’s 2017 study. what does this suggest about paying attention to nature?

A

-participants asked to pay attention to how objects around them made them feel
-nature group reported higher positive affect than built environment and control conditions

-participants weren’t going to different places, just paying more attention - this suggests that effect was NOT due to spending more time in nature/different settings, but by simply paying attention

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6
Q

what are green spaces, and why are they important? describe the issue of unequal access to green space.

A

-spaces that give us chance to connect with nature/socialize
-evidence that proximity to green space is important for wellbeing, physical health, and students learn better at schools that have more green space

-people w lower incomes+racialized minorities have less access to urban green space
-racial minority groups experience differential treatment in parks/natural settings (eg “Birding while Black”)

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7
Q

what does “oneness with nature” / connectedness to nature / nature relatedness / identification with nature describe? give examples of questions used to measure this.

A

psychological connection with nature, feeling one with nature etc

-I often feel a sense of oneness with the natural world around me
-** I think of the natural world as a community to which I belong **
-I have a lot in common with other species

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8
Q

describe identification with nature. which psychological theories does this relate to? give examples of questions that are used to measure this.

A

-categorizing the self at the level of the biosphere
-relates to social identity + self-categorization theories, which are about how people categorize the self at the level of different social groups

-“I have a lot in common with other species”
-“I feel strong ties to other parts of nature”
-“I often think about the idea that I am a part of a larger ecosystem”
→ these are adapted from items used to measure people’s sense of collective identification with social groups

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9
Q

Nisbet’s 2011 quasi-experiment found what about the relationship between environmental education and vitality?

A

-environmental education → increase in vitality (r = .22)
-statistically significant chunk of relationship had to do with nature relatedness (env educ → increase in nature relatedness, r = .32 → increase in vitality, r = .26)

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10
Q

how are PEBs related to prosocial behaviors re: wellbeing? what kinds of outcomes are PEBs correlated with?

A

-we know prosocial behaviors are linked to wellbeing; PEBs are a prosocial behavior

-environmental volunteerism predicted fewer depressive symptoms
-freq of PEBs increases life satisfaction; perceiving eco-threat decreases satisfaction but also increases freq of PEBs

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11
Q

what are the 3 PEBs most strongly related to life satisfaction? 4 that are least related? what is the biggest differentiator between these?

A

-local environmental activities
-buying food from farmers’ market
-talking to children about environmental issues

-turning off lights when leaving a room
-using recycling bins
-using public transit/carpooling (ns)
-doing full loads of laundry (ns)

-variable that did best was cost - actually giving something of yourself

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12
Q

what is anthropocentrism? compare this to some alternatives

A

-human-centeredness/human-centrism; the idea that humans have more value/signfiicance/higher moral status than other living things

-biocentrism / ecocentrism, which center the environment / life more generally rather than (just) humans

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13
Q

what is the New Ecological Paradigm (Dunlap 2000)?

A

-humans have exceptional characteristics, but they remain one of the many species interdependently involved in the global ecosystem

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14
Q

compare the NEP and the DP (Dominant [Western] Paradigm) (Dunlap 2000)

A

-NEP:
-“Humans live in and are dependent on a finite biophysical environment which imposes restraints on human affairs”
-we are not allknowing; our actions can have negative consequences for others/ourselves/the planet
-“Overconsumption is posing a serious risk to humankind + life on planet earth”
-“all things on this planet are connected as part of a larger ecosystem, including human beings”

-DEP:
-The world is vast, and thus provides unlimited opportunities for humans (resources are there for us to take/improve human life)
-“humans deserve to rule over the rest of nature”
-“The history of humanity is one of progress; for every problem there’s a solution, and thus progress need never cease”
-“Human tech will overcome environmental problems, just as it always has”

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15
Q

what is a criticism of the NEP?

A

-This is the way Indigenous, land-connected cultures have understood the world for millennia
-In a sense, we need to go back to an “old” ecological paradigm (but that’s not right either, bc Indigenous cultures still practice these beliefs)
-Diversity and (place) specificity (natural life of a specific place influence specifics of how you connect to natural world + see this sense of interconnection)

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16
Q

what kinds of items did Stern use to measure biospheric values? what did they find (1999)?

A

-Respecting the earth (Harmony w other species)
-Unity with nature (fitting into nature)
-Protecting the environment (preserving nature)
-Preventing pollution (protecitng natural resources)

-the higher they score on this value measure, the higher they score on specific PEBs

17
Q

what did Boomsma (2014) find about participants asked to evaluate street lighting levels? what does this suggest?

A

-only those in the information condition (told about the negative effects of artificial lighting, eg sea turtle hatchlings, GHG emissions etc) AND those with strong values
-suggests we need both

18
Q

what are 4 things Mayer found (2004) to correlate with connectedness to nature?

A

-Time in nature
-PEB
-Self-definition as environmentalist
-Perspective taking (of environment, and generally)

19
Q

Nisbet’s 2009 study found nature relatedness predicts what 5 PEBs?

A

-Freq outdoors, in nature
-Vegetarianism
-Organic purchases
-Environmental organization membership
-Self-defintion as environmentalist

20
Q

Tam (2013) had undergrads make posters to promote environmental awareness. what did they find?

A

-The higher participants anthropomorphized nature in posters, the higher pro-environmental intentions they reported – ie, anthropomorphizing predicted pro-environmental intentions
-this was mediated by connectedness to nature

21
Q

Bashir and Lockwood (2013) found that participants usually rate environmentalists as more eccentric, militant, and less personable than the typical student. (T / F)

A

T

22
Q

Bashir suggested that maybe environmentalists who want to make a change should try to present themselves as the ‘atypical’ environmentalist. what’s the issue with this?

A

-protesting is important + environmentalists wnat to influence powerful people (not indivs) into behavioral change
-sometimes, activists (all kinds) can be stereotyped in negative ways, which can undermine how influential they can be
-soln is not to make yourself less of an activist, but to think abt how to counter negative stereotypes

23
Q

what is a politicized identity? what did Simon find about politicized identities (2001)?

A

-identity that defines itself as engaged in a collective struggle to create change, ie the identity itself is around making change
-recognizes conflicts of interests
-struggle takes place within larger social context, including third parties (eg us/them, third parties/allies etc)

-identification with a social category (in this study older people) –> identification with specific political movement (“Gray Panthers”) –> collective action on behalf of broader category (ie older people)
-ie, identifying more with older people –> more likely to engage in action on their behalf
-this relationship was mediated entirely by ID w certain political movement

24
Q

what did Schmitt (2018) find about politicized environmental identity?

A

-identification with nature –> environmental activist identification –> pro-environmental collective action
-collective action was fully mediated by environmental activist identification

25
Q

what did Van Zomeran find about the Social Identity Model of Collective Action (2008)?

A

-politicized identity → collective action
-however, also correlated by anger/moral outrage and collective efficacy (politicized identity → anger/efficacy → action)
-other work suggests causal directions can reverse

26
Q

In 1983, 1/25 citizens participated in the biggest Dutch protest ever. All protestors interviewed had low efficacy, so why did they do it? (Klandermans 1987)

A

-moral obligation: standing up for/with others who share views
-politicized environmental identity

27
Q

what encourages politicized identity formation (Tajfel)?

A

-SIT: cognitive alternatives to the status quo
→ awareness of alternatives to the current state of intergroup relations that are subjectively plausible and positive
→ cognitive alternatives encourage social transformation

28
Q

describe environmental cognitive alternatives

A

-access to ideas about what the world might be like if the relationship between humans + the rest of nature were harmonious + sustainable
-can involve other intergroup relationships (eg environmentalists/fossil fuel companies, citizens/elites, youth/boomers)

29
Q

give example items from the Environmental Cognitive Alternatives Scale and what it predicts (Wright, Schmitt 2020)

A

-It’s easy to imagine a world where we no longer use fossil fuels
-When I imagine what an ecologically sustainable existence for humans would be like, I can picture it in detail
-A harmonious relationship between humans/the natural world is easy for me to imagine

-Identification w environmental activists
-Pro-environmental activist intentions
-Observed behavior (eg writing letters)
→ …predicts these over and above beliefs about climate change, identification w nature / other ctrls

30
Q

describe Wright and Schmitt’s study using ECAS (2020). what did they find?

A

-asked participants to imagine a world different from our own, in which humans have a more harmonious and sustainable relationship with the rest of the natural environment

-sustainable world condition increased activist intentions - environmental cognitive alternatives, ID with environmental activists, activist intentions, opposition to fossil fuel expansion projects
-this was mediated by identification with activists

31
Q

what did Tindall’s 2002 study find about social networks?

A

-knowing people involved in environmental movement → environmental participation, even controlling for environmental attitudes and beliefs

-this was found for strong ties (friends/family) AND weak ties (acquaintances, coworkers, classmates etc)

32
Q

what are factors that contribute to success in activism campaigns?

A

-increased # of participants
→ coordination: the more people that can act tgt
-nonviolence more than violent campaigns
-minority influence
-legitimize both the ends and the means (methods are legitimate, not just the end results)
-cognitive alternatives to status quo (SIT)

33
Q

describe the “Norwegian Paradox”. what are some themes Haugestad found when in interviews of young climate strikers (2021)?

A

-Norwegian Paradox: strong pro-environmental ambitions to address climate change is contested by privileged position the oil-economy has granted the young generation

-shared/collective responsibility for climate change (made a point not to blame individuals)
-urgency: deprived of promise future
-shared identity as the “youth”, empowering/motivating action

34
Q

in studying the #FFF movement, what did Haugestad find future protest was predicted by?

A

-identification with climate strikers
-group efficacy of climate strikers

35
Q

in studying the #FFF movement, what did Haugestad find identification with climate strikers was predicted by?

A

-collective guilt (/responsibility / moral obligation)
-perceived environmental threat

36
Q

how does Dr Wildcat define “Indigenous Knowledge”? (he makes at least four big points about Indigenous knowledge)

A
  1. Our ‘relatives’ (plants, animals, wind, water) can teach us something about the earth
    -Indg knowledge system isn’t about us, it’s a cooperative production about what we can learn from landscapes
  2. Western society believes that progress = technological development, which is harmful
  3. Intergenerational knowledge is acquired over time, not “collected”
    -respect people/place; see how we can enrich/draw on that
  4. The earth is sacred; living; spiritual reality
    -Western worldview believes it has the one best way for all the planet to be organized, but how you live depends on where you live/who you are/your traditions
37
Q

what 3 things does Haugestad attribute to the galvanization of #FFF?

A

-(collective) responsibility for climate change
-a necessity for shared action
-shared sense of collective identity

38
Q

according to Dr Wildcat, Indigenous peoples do not see plants, animals, and other natural entities as resources. what do they see them as instead?

A

relatives

39
Q

(Haugestad) what 6 things predicted future protest intentions? what 2 things mediated these effects?

A

-Collective guilt, environmental threat, past protest participation, organized environmentalism, political orientation, social capital

-activist identification + group efficacy