Fiction Notes Flashcards

1
Q

My Antonia & Regionalism

A

Through dint of a nostaligic recollection of childhood on the plains, seems to effortlessly discover, to project, a sense of cultural authority & normativity with regard to the early settlement, when pioneer virtue was leavened by the spirit of cosmopolitanism.

But Jim Burden: “there was nothing but land: not country at all, but the material out of which country was made”

Dreaming himself into the story of Peter & Pavel, Jim is drawn in a sledge “through a country that looked something like Nebraska & something like VA”

Only at the end does he “feel at home again” in the Midwest

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2
Q

The Great Gatsby (1925): conservative treatment of place

A

NY: “racy adventurous feel”

All too fluid, threat: wealthy white man encounter of “modish” Negroes in a limousine

Social hierarchy symbolically undermined: undifferentiated desolation of the Valley of the Ashes through which commuters from Long Island suburbs must pass

Gatsby’s confused sense of geography: claims he is the scion of midwest family from San Fran

Nick Carraway, reactionary version of an exile’s return: West “warm center of the world”, idealizes the kind of city “where dwelling are still called through decades by a family’s name:

The hybrid entanglements spawned by a polyglot metropolis may be confined, somehow, to the dangerous “East”

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3
Q

Native Son (1940), expressionistic not naturalistic

A

Ways of seeing are simultaneously ways of not seeing; B & W characters, shaped by their radically different experiences do not see the same city

City never objectively described

Young communists (Jan Erlone & Mary Dalton) able to admire grand skyline, which are meaningless to Bigger (treacherous & airless labyrinth).

Nightmarish urban scenes of the novel’s 2nd section (like gangster films), reveal Bigger’s vulnerability, entrapment, & alienation.

“windows gape blackly, like the eye-sockets of empty skulls”

Modernist POV isn’t just personal, but political & ideological

Lawyer provides him with momentary perspective: “a pinnacle of feeling upon which he can stand & see vague relations he had never dreamed of”

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4
Q

Winesburg, Ohio’s generic oscillation

A

Generic oscillation between traditional Bildungsroman & a form of serial composition (fractured)

Series of structurally identical stories (townspeople, one after another, reveal themselves to George Willard, no development except climactic moment when the characters articulate (or fail to) their desires, disappointments, or loneliness

Cowley: exist separately, timelessly

Yet three closing stories “Death,” Sophistication,” & “Departure” impose the narrative of George’s acquisition of maturity onto the preceding series of fragments

The grotesques (the protest against the commercialism of modern world) threaten to become ‘but a background on which to paint the dreams of George’s manhood”

Fractured, lyrical temporality when experience is
the sense of immediate sensations & more novelistic temporality when experience is felt as the skills developed over a long period of time

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5
Q

Modernist novel traits

A

Attention to the word

  • -Hemingway terse diction, “nice”
  • -Hurston’s folksy mostropolous”
  • -Faulkner’s ponderous adjectives

Attention to POV & Experimenting w/ Time

  • -Interiority
  • -Private time
  • -negotiate uneven modernity
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6
Q

“The Problem of Old Harjo”

A

Marriage & Intimate politics

–Elminate the national domestication problem (the Indian problem, what to do with a domestic dependent nation) by dissolving tribal organization and converting individual Indians from federal wards to American citizens.

–Marriage was one mechanism
could move land and individuals out of the tribal national domestic into the settler national domestic.

–The US depended upon the heterosexual, white patriarchal structure of the family as a guiding principle to attack indigenous kinships and family structures to carry out allotment and boarding school policies.

–The site that Evans chooses “moral rehabilitation”: “Creek’s own home where the evidences of his sin should confront him”
Idle sinful existence?

– finds neat, well-organized homestead, doing well: corn, hogs, turnips and potatoes, cows, horses,

–H was surviving the tranistion to farming in a market economy that came with the dissolution of the Indian Territory: “Harjo was solvent…date”

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7
Q

Racial Melodrama in UTC

A

The use of tears of the powerless (long staple of sentimental fiction) used to cross racial barriers, to create new pictures of interracial amity and emotional intimacy

–Tom, Aunt Chloe, Mrs. Shelby, children weeping together in the beginning: “in those tears they all shed together, the high and the lowly, melted away all the heart-burnings and anger of the oppressed”

– slaves weep for Eva, she weeps for their enslaved state

–Tom & St. Clare crying together over Eva’s death

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8
Q

South in The Squatter & the Don

A

South linked to the patriarchal, –gentlemanly Southern California estates at the hands of an abusive government

–Novel ends with the line: “pray for a Redeemer who will emancipate the white slaves of California”

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9
Q

Gender in The Squatter & the Don

A

–Homosocial romance between Clarence & Victoriano

–Victoriano & Gabriel lose masculinity: Tona can’t work (becomes crippled because of illness), and Gabriel becomes a poverty-level mason who is injured on the job & can’t support himself

–Role of the mothers: American mother’s right perspective, Spanish mothers overly concerned with a dying, too strict code of conduct; Roper loses political clout cause he parades his illegitimate birth, dishonoring his mother

–Fathers die first: Don Mariano, Mr. Mechlin, Darrell turns into an old man after he feels he killed Don Mariano

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10
Q

Gothic in the House of the 7 Gables

A

–haunted dwellings, obsessive individuals, the self-punishing guilty, the murderous if not murdering

–emphasizes heightened states of feeling, emotion, passion, terror, sublimity; sentimentality dark double;

–hints of aberrant female sexual behavior with Gothic fixtures

–Deep foundations of the house built “over an unquiet grave”

–Relationship between originals & reproductions (the mirror, the daguerreotype, ancestors, Clifford introduced as a replica in miniature) that highlights the instability of origins, amplifying anxiety regarding inheritances

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11
Q

Wynema & the South/Nation

A

–Connects the Sioux uprising to the Confederacy (“Among the Rebels”, “It is a lost cause” (89))

–& American national identity: “Patriotism has inspired men to greater deeds. Paul Revere and Philip Sheridan have been made famous for a terrible ride” (88); Wildfire: “longs for freedom, yea, even the freedom of death” (81)

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12
Q

Greeson’s Uncle Tom’s Cabin

A
  • -Mrs. Shelby: “How can I bear to have this open acknowledgment that we care for no tie, no duty, no relation, however sacred, compared with money?”
  • -Mrs. Shelby as model for metropolitan readers, understanding themselves as primpary victims of the old order
  • -Become good imperial masters, like Ophelia, Miss Feely
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13
Q

Brown on James’s THE AMERICAN

A

–Mumford “America may be defined by its possessions, or by the thing it lacks”

–the captains of industry tried to overcome this lack with a ‘predatory notion of culture’ looking east to acquire the cultural objects of Europe just as the had looked West to acquire the land of the NA’s.

–Christoper Newman seeking to conquer Europe (the girl as the object needed to complete his life)

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14
Q

Brown on Norris’s THE OCTOPUS

A

The fluid & flourishing economies effectively normalize the perverse economies of Vandover (excessive spending) and McTeague (excessive saving) with the machinery of corporate and finance captialism.

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15
Q

Brown on SISTER CARRIE

A

–a “victim of the city’s hypnotic influence, the subject of the mesmeric operations of super-intelligible forces” is mesmerized by the retail world of the city:

–“Carrie passed along the busy aisles, much affected by the remarkable displays of trinkets, dress goods, shoes, stationery, jewelry…She could not help feeling the claim of each trinket & valuable upon her personally…all touched her with individual desire.”

–The claim that each individuated object has on Carrie, and the way that such claims seem to individuate her.

–Captivated by their aesthetic value

–Dreiser’s subjects “externalize themselves with the act of buying things” (Brown)

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16
Q

Things in Riis/Yekl/Famous Men

A

the lack of human freedom is rendered not least as the incapacity to free oneself from the sight & smell of the city’s detritus

17
Q

The Autobiography of the Ex-Colored Man

A

–tragic satire of heroic black masculinity in autobiographies

–nameless protagonist to live up to the standards of racial self-assertion associated with the heroic tradition

–pushed to resolve issues of non-citizenship on the level of identity, masculinity

18
Q

Schuyler “The Negro-Art Hokum”

A

“There is no such thing as a Negro dialect, except in literature & drama”

“Araamerican” “merely a lampblacked Anglo-Saxon”

19
Q

Larsen & Pop Culture

A

As modernist, Larsen saw pop culture as a source of modernism

  • -Passing: Murder mystery
  • -Quicksand: the sensational story of the tragic mulatta
20
Q

19th Black Fiction & Marriage Plot: Why Important

A

–The pairing of well-matched characters stress the importance of genealogy in these works.

There emerges an almost formulaic set-up to these marriage plots:

–one family based on children of a white slave owner & his slave contrasted to a middle class family or individuals.

The genealogical focus can be made to do several things:

  • -critiquing the havok slavery wrecked on black & interracial families
  • -showing the arbitrary distinctions of race given the intertwined family trees of white slave owners & their black slaves
  • -creating a reclaimable lineage & history that was denied blacks as a legacy of slavery

The marriage plots, however, are not always, or even primarily, backwards looking.

  • -guidelines how to produce the race.
  • -generational narrative.
  • -“Correct” couplings bring together individuals with the values & principles that will best guide the new generation.

–Also, these plots often try to resolve (or reify) class differences within the race that prevent them from having a united front & culture.

21
Q

Marriage Plot in Clotel

A

–Hope for manumission through domestic relations is central to the cycle that is repeated across 3 generations of women. More active pursuit of freedom=breaking the cycle.

–Heroines trust feelings as route to freedom through manumission as opposed to actively seeking freedom by running away.

–Althesa + Dr. Morton: Primary quest is for a happy marriage; once she presumes she is free, she adjusts to slavery rather than combat it.
==M fails to manumit Althesa and their daughters.
==A dies of yellow fever
==daughters are enslaved to men who intend to use them as concubines without even the informal pretense of marriage. Because they have been raised as refined white girls, both reject this

Mary Green (Clotel/Green) + (marriage) Devenant & George Green (Horatio’s slave, heroic mulatto, participant in Turner’s rebellion)

  • -Only one to break the cycle of concubinage.
  • -Sold because she helps Jerome escape from jail
  • -Has SON not Daughter w/ Devenant. Symbolizes further break with the cycle
22
Q

Clotel & Repeat Marriages

A

—Increasing dilution of the African characteristics with refinement, Brown moved his heroines further away from the interests of slave women & closer to an identification with the white women of his reading audience.

–Brown’s repititions & revisions of marriage move further & further away from any thematic tie with the slave community & closer to complete assimilation

23
Q

The Garies & Their Friends (1857) & Politics of Marriage/Domesticity

A

–Cautions against the enervating consequences of interracial mingling

–Marriage can secure Af Am male self-possession & citizenship

–Added at portrait of maternal Esther next to military Toussaint in Walters’ home

  • -After the riot, the women rapidly fade; appear only in the context of the domestic space
  • -Esther painting rather than active character
  • -Younger Emily Garie’s story subsumed by that of her husband Charlie Ellis
  • -Never describes their many domestic tasks as tedious or demanding as were Charlie Ellis’s when he was hired out to perform domestic service for a white woman
  • -Give earning from extra sewing to male heads

–Fragility of mixed-race, aristocratic Garie vs “fortress” of Walters’ home
==Never renounces his position as an owner of human bodies; “no pleasure” in leaving the South; never breaks ties with slavery. Fails to procreate or prosper in any way. Children don’t receive bulk of father’s estate. Only 1 of the 5 Garies survives, youngest daughter who marries into a ‘pure’ black family & becomes the ideal wife

24
Q

The Garies & Their Friends (1857) & Couples

A

==Emily Garie (slave) + (marriage) Clarence Garie (slave owner) Moves to Philadelphia to legally marry.

==Emily Garie (mulatta, aristocratic lineage) + (marriage) Charlie Ellis (industrious middle class black)

==Anne Bates (white socialite) + (broken engagement) Clarence Garie (passing as white elite)

==Esther Ellis (black middle class) + (marries) Mr. Walters (black real-estate speculator, self-possessed man shown through extensive property ownership)

==Caddy (black middle class) + Kinch (dark-skinned ragamuffin turned dandy)

25
Q

Politics of the Marriage Plots in IOLA LEROY (1895)

A

Producing a race, signifying on the 1 drop rule. Marriage never just personal, as the characters realize. Importance of work, esp related to uplifted, for women even within marriage.

–Harry Leroy (⅛ black) + (marriage) Lucille Delany (black)
Results: Lucille works full time at their “large & flourishing school.”

–Iola: “I have a theory that every woman ought to know how to earn her own living”

–Latimer: “the world’s work, if shared, is better done than when it is performed alone”

Aunt Linda (black folk) + John Salters (black folk)

  • -Linda establishes her own business & purchases a home for her & her husband
  • -John “didn’t want to let on his wife knowed more dan he did, an’ dat he war ruled ober by a woman”
26
Q

Imperialism in Cable

A

“Jean-ah Poquelin”

–Liminal version of NOLA: southernmost limit of the US, but center of the American hemisphere, transition from European imperial rule to US acquisition

American Govt was the most hateful thing in LA–when Creoles were still kicking at such innovations as the trial by jury, American dances, anti-smuggling laws, & the printing of the Gov’s proclamation in English….there stood…an old colonial plantation-house half in ruin”

–template for future US expansion, Creole locals of tropical America are not able to transform their own colonial way of life to participate in historical progress & develop their own territory

–Only US takeover that advances the plot, interrupting what threatens to become a repetitive, nonproductive narrative cycle (new municipal street through his plantation, draining his swamp, filling in the canal)

–Remember & forget the material basis of the Creole’s cultural displacement

27
Q

Fern Leaves from Fanny’s Portfolio Part I

A

–mostly sentimental pieces (often looking at unhappy marriages; happy marriages broken by dept, fraud or death; and dead children; occasionally think about $, separate spheres, and gender roles).

–Stresses the importance of female economic self-sufficiency in all the widow stories, exhorting people not to despair but to rely on their own means to succeed like in “The Widow’s Trials” (no one, especially not Uncle John who edits The Morning Story, wants to help the poor widow; she get famous with her writing and gets a good husband).

28
Q

Fern Leaves from Fanny’s Portfolio Part II

A

the witty, cutting Fern that I expected ( “Aunt Hetty’s Advice on Matrimony” and “The Tear of a Wife”

(“You have nothing to do but retire on your laurels, and spend the rest of your life endeavoring to be thankful that you are Mrs. John Smith! “Smile!” you simpleton!” )

no sentimental stories.

29
Q

Berlant on Fern

A

“Fern also sensed in a more self-reflexive way than did her sentimental peers, that the meaning, the pacing, and the spaces of everyday domestic life were themselves the effect of a new capitalist ethos of personal instrumentalization, where the woman bore the burden of seeing that there would be no affective, no intellectual, no moral, and of course no economic waste.”

30
Q

Connect Fern to Transcendentalism

A

–Rejection of original sin

–appreciation of childhood

–rejection of society’s norms, a love of nature, reliance on self, commitment to equality, a respect for intuition, a rejection of materialism, regard for nonconformity

–First-person writing (the individual important, perceptions & stylistic eccentricities prized)
==Thoreau: “I should not talk so much about myself if there were anybody else whom I knew so well”
==Whitman: “I celebrate myself, and sing myself”

“Domestic transcendentalism”

  • -Moderation (allowing some like of material things in her critique of materialism)
  • -Traditional beliefs (the sacredness of motherhood) to uphold a controversial stance (feminism)
  • -Sentimental writing removes the sting from her radicalism, editor ran her more radical columns alongside her more sentimental pieces
  • -“Observing the Sabbath”: Fan advises Harry to not accept an invitation to a Sunday excursion (bad taste, breaking the commandment), his mother kept the Sabbath too strickly so he developed a distaste for it, Fan agrees, “the cord was drawn too tightly”.

–Both conventional beliefs (the Sabbath is a sacred time) and iconoclastic ones (the Sabbath should not emphasize formalism of doctrine or behavior, especially for children)

31
Q

Slavery in ST. ELMO

A

–The white heroine collapses the roles of the master (as one who inflicts pain upon her heart, mind, & body) & slave (as one who is brow-beaten by her romantic & literary activities).

–Through her multiple invocations of sentimental masochism, Evans creates a convoluted set of comparisons, casting both authorship & marriage alternately in binarized terms of slavery & freedom, autonomy & tyranny, ultimately linking Edna’s fate to the issue of Southern reunion with the N.

–St. Elmo: “Do you not know that “literati” means literally the branded? The lettered slave?….keep it white & pure & unfurrowed here”

–Edna: “bruised white feet” of the author

–Returns to TN out of sectional loyalty not love

–St. Elmo often travels to the Far and Middle East, seeking a balm for his restless spirit. Evans casts St. Elmo as a tortured victim of a masculine power out of control. Although he is the agent of many of the novel’s problems, Evans views him, and the patriarchy he represents, as finally redeemable.