Feminist theology and the changing roles of men and women Flashcards

1
Q

What is at the heart of feminist theology?

A

The idea that religion has played a part in this historic and continuing oppression of women.

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2
Q

Why is it shocking that there is a hostile reaction amongst Christians when God is referred to as a women?

A

As God is understood to be beyond gender.

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3
Q

What is androcentrism?

A

Focused on men - placing men at the centre of history and culture.

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4
Q

Why can women be considered more responsible for the fall than men?

A

Because Eve ate the forbidden fruit.

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5
Q

What did Aristotle characterise women as?

A

Misbegotten males

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6
Q

What did Aristotle and Aquinas believe about the natural hierarchy?

A

Male - Female hierarchy is not just a result of sin but also a result of the natural order created by God.

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7
Q

Why do many suggest that men are closer to God than women?

A

A male God created us and a male God is needed to save us (Christ).

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8
Q

What does androgynous mean?

A

Having a combination of both male and female characteristics.

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9
Q

In the Church, what type of characteristics have women been restricted to?

A

Passivity, gentleness, meekness and obedience.

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10
Q

In Church, why are women only seen as truly spiritual if they are not sexual?

A

As Mary remained a virgin.

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11
Q

Why could it be seen as a bad thing to be associated with Eve?

A

She is viewed as the temptress and bringer of sin into the world.

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12
Q

What does Ruether say about the persecution of women as witches?

A

She argues that the persecution of women stems from religious gender stereotyping.

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13
Q

What did a 15th century Dominican manual say about witchcraft?

A

“Since women are feebler both in mind and body, it is not surprising that they should come under the spell of witchcraft.”

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14
Q

Ruether cites the 1976 Vatican declaration against women’s ordination (becoming priests), what quote did she pick out?

A

“there must be a physical resemblance between the priest and Christ”.

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15
Q

What does Gnostic mean?

A

Relating to an ancient spiritual movement focused in attaining spiritual knowledge.

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16
Q

How did Gnostic writings view women?

A

As Apostles and describe the nature of God as having both male and female principles.

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17
Q

Which movement allowed women to be in leadership?

A

Quakers

18
Q

What is the ‘Shakers’ view of God and where did this view stem from?

A

God as bisexual or androgynous. This stems from the notion that we are made in God’s image so in some sense God must be both male and female.

19
Q

What does Ruether say about groups such as ‘Shakers’?

A
  • Shakers were celibate and Gnostics advocated an unwordly asceticism.
  • Also none of these groups fought for women’s rights outside their gatherings.
20
Q

Why can the prophetic tradition be linked to fighting sexism?

A

The prophets didn’t specifically fight sexism but manifested the principles which extended to all forms of oppression.

21
Q

what are the four themes in the prophetic liberating traditions?

A
  • God’s defence and vindication of the oppressed.
  • a critique of dominant power systems and their power holders
  • a vision of where injustice ends under the reign of God
  • a critique of the religious ideology maintaining injustice.
22
Q

According to Daly, what are the three versions of God as a noun?

A
  • God as a judge of sin
  • God as a stop - gap (an explanation for the unknown)
  • God as otherworldliness (Gives rewards and punishments after death.
23
Q

According to Daly, why is God as a noun wrong?

A

The images of God as a noun are static and doing nothing to inspire creativity, dynamism and growth.

24
Q

According to Daly, rather than viewing God as a noun, what must we do?

A

Consider God as a verb, to see God in a process of becoming with the universe as the force that helps us to become the people we are meant to be.

25
Q

Why would it be a problem, for Daly, to change our language to female language?

A

God is still seen as a noun, just as a female noun rather than a male noun.

26
Q

Give four things that we see when we view God as a transforming power, according to Daly.

A
  • Original sin is not disobedience, it is turning women into objects who are forbidden to develop outside of their biological destiny.
  • If there if no fall, no frowning judge, there is no need for a saviour.
  • To believe in the power of God is to believe in the power of being and becoming in all people.
  • Christians commit Christolatry and bibliolatry when they insist that biblical forms of patriarchy are the final truth.
27
Q

According to Daly, what is the ‘unholy trinity’?

A

Rape, genocide and war

28
Q

According to Daly, what is at the heart of all violence?

A

Treating women as objects

29
Q

According to Daly, when does violence become permissible?

A

When we no longer see human beings as on a valuable journey of being and becoming and turn them into objects to either increase our pleasure or decrease our pain.

30
Q

A Bible quote which shows that both rape and war view humans as objects.

A

“kill every male among the little ones and kill every women who has known a man by sleeping with him.”

31
Q

What sort of values are attributed to females in society?

A

Passivity, gentleness, self sacrifice.

32
Q

What does Daly call on women to do?

A

Be anti church and leave the patriarchal structure.
Seek relationships with other women to oppose the lovelessness of a sexually hierarchical society, make a ‘sisterhood’ for support.

33
Q

Give an example of female apostles mentioned in the New Testament.

A
  • Junia described by Paul as “prominent among the apostles”
  • Mary Magdalene
  • The samaritan women
34
Q

Why was Junia changed to Junias in many early translations of the Bible?

A

Changed to the male form of the name as many thought there had been a mistranslation of Paul’s words.

35
Q

How is the concept of apostleship described in Luke and Acts?

A

12 apostles who were all men.

36
Q

Give 3 common arguments against women being in ministry.

A
  • God chose to incarnate ‘himself’ as a man
  • Christ appointed only men as the apostles
  • Scripture forbids the leadership of women
37
Q

What arguments emerged for the liberation of women in ministry?

A
  • Jesus didn’t restrict his message to men
  • Many biblical passages refer to ministry in inclusive terms
  • Women were ordained to the diaconate in the early church.
38
Q

When did women’s ordination become standard practice in established denominations?

A

1970s

39
Q

Give 3 things that happened in the Church of England concerning women priests.

A
  • In 1992, there was a narrow vote to allow women to be ordained.
  • In 1993, Church voted to allow individual congregations to opt out of accepting women priests.
  • In 1994, 1500 women were ordained but 470 male clergy protested by leaving the Church.
40
Q

What can women not do in the Roman Catholic Church?

A

Cannot be ordained as deacons, priests or bishops.

41
Q

What did Pope Francis do in 2014?

A

Affirmed the tradition of refusing to ordain women.

42
Q

Give three issues that females who have been ordained suffer?

A
  • Having to fight for maternity rights in some denominations
  • Unpaid women clergy
  • Many women find it difficult to access ‘senior pastorates’ or the role of a Bishop - with lack of experience being used as an excuse.