Features of Religious Organisations Flashcards

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1
Q

organisational structure of churches

A

Bureaucratic, hierarchal power structure with paid officials, often large, wealthy with powerful leaders

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2
Q

churches attitude to wider society

A

WORLD ACCOMMODATING
conservative= more likely to accept dominant norms and values and tend to support status quo, often close links with state e.g. queen is head of church of England

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3
Q

commitment required and demands on members/followers from churches

A

integrate with social and economic structure of society. few demands on members, who play a full part in social life and not expected to withdraw from society accept the social environment they exist in

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4
Q

membership in churches

A

universalist and inclusive- embraces all members of society, don’t have to demonstrate faith to be a member. often born into it, all members of society assumed to be unless opt out

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5
Q

social base in churches

A

drawn from all social classes but higher status groups tend to be over represented in membership

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6
Q

attitude to other beliefs/organisations in churches

A

tend to be intolerant of other groups and claim monopoly of religious truth

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7
Q

organisational structure in a denomination

A

hierarchy of paid officials and bureaucratic structure, some division of authority role and higher degree of democratic participation (more lay preaching)

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8
Q

attitude to wider society in denominations

A

WORLD ACCOMMODATING
generally accept dominant norms and values though some minor differences and restrictions on members. more concerned with spiritual behaviour and everyday morality than ‘other worldy’ often no links with state

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9
Q

commitment required and demands on members/followers in denominations

A

integrate with the world, accept secular culture, no rejection of wider society,often disillusioned members from traditional churches, other denominations or sets but live conventional lives outside their religious activities

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10
Q

membership in denominations

A

recruited by self election or family tradition- open membership

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11
Q

social base in denominations

A

hardly ever a social majority, membership drawn from all levels of society but less closely identified with upper classes than a church and lower working class least likely to be represented

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12
Q

denominations attitude to other beliefs/religion

A

tolerant of other groups and religions and don’t claim monopoly on truth, see themselves as a denomination among many

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13
Q

organisational structure within sects

A

often no hierarchy of paid officials or bureaucratic structure, more egalitarian structure, tightly knit community often under one charismatic leader

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14
Q

sects attitude to wider society/state

A

WORLD REJECTING
radical- opposition to or in tension with outside world. many involve a radical rejection of society and institutions including the state, reject dominant n+v and replace with alternative beliefs and practises

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15
Q

commitment required and demands on members/followers in sects

A

strict entry criteria with members required to demonstrate strong involvement and commitment, change lifestyles and possibly withdraw from society (some contact with outside world for recruitment and fundraising) tight social control of members and expulsion if fail to conform

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16
Q

membership in sects

A

recruited by self election or family tradition, small, elitist, exclusive and close knit

17
Q

social base in sects

A

small, exclusive, alienated minority drawn from groups who experience relative deprivation or are marginalised or drawn from poorer social groups

18
Q

sects attitude to other beliefs/religions

A

claim a monopoly on truth, only members have access to knowledge that offers path to salvation, reserved for ‘saved’ or chosen minority. intolerant of other groups

19
Q

organisational structure in cults

A

loosely structured, tolerant and non-exclusive often lack features associated with religion

20
Q

cults attitude towards wider society/state

A

WORLD AFFIRMING
accept world as it is, offer individuals a way to be more successful, secure and happy in existing society, no opposition or links to state but some may face disapproval

21
Q

commitment required and demands on members/followers in cults

A

often ‘followers’ as opposed to formal members who carry on normal lives with little social control from cult

22
Q

membership in cults

A

non exclusive, open to all, many are highly individualistic, selling services to individuals with use of these services, ‘salvation’ or other rewards are purely personal matters

23
Q

social base in cults

A

often above average incomes who feel something is lacking in otherwise successful lives, less likely to have deprived followers as services are often high prices

24
Q

cult attitudes to other beliefs/religions

A

tolerate existing religions and coexist alongside them, followers may belong to existing religion but use/buy services from other