Families and households - Changing Family Patterns Flashcards

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1
Q

Between 1961-69-72, by what factor did divorce increase

A

2x

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2
Q

What was the peak of divorces?

A

1993: 165,000

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3
Q

How has number of yearly divorces changed over time?

A

1961: 25,000
2023: 80,000
55,000 more

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4
Q

How has % of divorces petitions were from women changed over time

A

1946: 37%
2021: 63%

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5
Q

What couples are most likely to get divorced?

A
  • Those who marry young
  • Those with a bastard
  • Those who cohabit before marriage
  • Those containing one who has already been married
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6
Q

What were the historical flashpoints for divorce and why?

A

1949: Legal aid makes divorce cheaper
1972: Divorce Reform Act comes into effect and establishes principle of ‘irretrievable differences’
1993: Previous reasons + changing attitudes

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7
Q

What are the 7 explanations for the increase in divorce?

A
  • Law
  • Attitudes
  • Secularisation
  • Rising expectations of marriage
  • Women’s increased financial independence
  • Feminist explanations
  • Individualism
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8
Q

What are the three main changes in law that have increased divorce?

A
  • Equalising the grounds between sexes (1923)
  • Making divorce cheaper (1949)
  • Widening the grounds (1969)
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9
Q

What were the alternatives to legal divorce when it was more difficult?

A

Desertion, legal seperation, ‘empty shell’ marriages
Those these were possible alternatives to marriage, they became less common as divorce became easier.

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10
Q

What is the issue with the law explanation for the increase in divorce?

A

Although it is easier get divorced, it doesn’t explain why people are choosing to take it up.

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11
Q

What were the perspectives on divorce in the 1950’s?

A

Divorce was a desertion of traditional gender roles and ideas: a husband who wanted a divorce was abandoning his post as ‘man of the house’ and a woman was deserting the ‘loving wife’ and ‘caring mother’ post. It was also believed more heavily that children require two parents to properly develop and be socialised.

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12
Q

Mitchell and Goody (1997) and divorce stigma:

A

Declining stigam towards divorce is a significant factor behind its increase

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13
Q

How does declining stigma increase divorce?

A

As it becomes less stigmatised, the social cost of divorce declines and people’s social lives and support networks are less negatively affected by divorce, giving them a safety net to fall back on and feel like they won’t lose everything.

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14
Q

How has society become secularised?

A
  • Fewer people hold strong, traditional religious values (less than 50% Christian in 2023)
  • Religious institutions hold less control in public sectors (Parsons (1951) and structural differentiation)
  • Diversity of religion (immigration)
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15
Q

How does secularisation cause an increase in divorce?

A

Religions which have traditionally opposed divorce as breaking a vow to God have lost power, meaning their condemnation is largely weightless as its lost its sacred canopy and has less official power to enforce or socialise it.

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16
Q

Fletcher (1966) and rising expectations:

A

Rising expectations of marriage make couples more willing to divorce if unhappy in their relationship.

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17
Q

Traditionally, what were the expectations of marriage?

A

People had very little choice over who they married and it was often on an economic and biological basis rather than based on love; as such, as long as the economics or biology were stil there, there was little reason to leave.

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18
Q

Crow (2001) and the ‘cornerstones of marriage’:

A

‘Love, personal commitment and intrinsic satisfaction’, the absence of which is justification for divorce.

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19
Q

What is the functionalist perspective on the rising expectations of marriage?

A

Positive, they point to the high remarriage rate, arguing that this is not a rejection of marriage, rather of non-suitable individuals.

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20
Q

What is the feminist perspective on the rising expectations of marriage?

A

Although functionalists can explain why there are increasing divorces, its view is too rosy to explain why its mostly women asking for divorces - a symptom of heterosexual marriage being a patriarchal and oppressive institution that women seek to escape.

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21
Q

How does women’s increased economic independence increase divorce?

A

Women now have the resources to leave their husbands and fesibly survive with their own wage - this also socialises girls into the idea that they should be on an equal footing with their partner.

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22
Q

Give an example of women being more financially independent.

A

Women are paid the most from the ages of 40-49 (£36,000 in 2024), the average age of divorce in 2019 was 45-49 (11%)

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23
Q

Allan and Crow and marriage and economics:

A

“Marriage is less embedded within the economic system,” and families are no longer units of production so couples are less reliant on staying together for their wage.

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24
Q

Single-Rushton (ESRC, 2007) and working and non-working morthers and divorce:

A

Working mothers divorce more than non-working mothers who have a traditional division of labour, but where the husband of the working wife is actively involved in the housework, the divorce rate is the same, essentially finding its more about domestic labour than economic.

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25
Q

What is the effect of triple shift on divorce?

A

The increasing number of burdens on wives (fiscal, emotional, domestic) create a new source of conflict between partners that make women more likely to leave.

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26
Q

Hochschild (1997) and the comparison of work and home:

A

For many women, work provides a source of positive, independent identity, as well as self esteem, that the home does not, making women feel less need to stay in unhappy marriages. Work also gives women less time to do emotional labour and address problems before they build up and become ‘irretrievable differences’.

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27
Q

Giddens (1992) and the pure relationship:

A

Traditional norms like obligation and duty are losing hold, giving way to a society based on selfish individualism. Relationships, therefore, become based only on the fulfillment of each partner’s needs

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28
Q

Give a criticism of relationships as becoming more individualistic.

A

Whether or not this is a bad thing is debatable: it makes relationships more unstable but the relationships that do form are based on the fulfillment of all partners.

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29
Q

What does the New Right see the high divorce rate as?

A

It undesirable as it undermines the traditional nuclear family and creates an underclass of welfare-dependant matrifocal families that drain government resources and improperly socialise boys.

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30
Q

What do feminists see a high divorce rate as?

A

More women are free from the oppressive chains of marriage; though this can also be seen as a smoke screen for the continuing oppression of women in the forms of shoving parenthood on them.

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31
Q

What do postmodernists see a high divorce rate as?

A

A symptom of the growing individualism and freedom of the postmodern age, and a significant factor in the growing family diversity.

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32
Q

What do interactionists see a high divorce rate as?

A

Morgan (1996) argues we cannot generalise what it is, what divorce means varies wildly based on the individual; Mitchell and Goody found for some it is the best day of their life and some don’t recover.

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33
Q

What do personal life perspective theorists see a high divorce rate as?

A

Divorce can cause issues but, as Smart (2011) states, family life can adapt without disintergrating, it is ‘just another transition among others in the life course’.

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34
Q

Give evidence of marriages decreasing.

A

The proportion of adults who have never married or been in a civil partnership has increased every decade from 26% in 1991 to 38% in 2021 (2021 census).

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35
Q

What fraction of marriages in 2012 were remarriages for one or both partners?

A

1/3

36
Q

How has average age of marriage changed over time?

A

1970: 23
Now: 31

37
Q

How has % of marriages in church changed

A

1981: 60%
2012: 30%

38
Q

What are the 5 reasons for the changing patterns of marriage.

A
  • Attitudes
  • Secularisation
  • Declining stigma at alternatives
  • Position of women
  • Fear of divorce
39
Q

How does the change in attitudes to marriage and its alternatives affect rates of marriage?

A

Marriage is no longer seen as the badge of a good couple or a stable individual, partners feel less pressure to submit to societal standards and can cohabit or have children out of wedlock without stigma that they aren’t having a ‘shotgun wedding’ or pthey can break up without being seen as strange or being alienated.

40
Q

How does secularisation affect marriage rates?

A

People aren’t constantly under the socialisation and pressure of an institution that believes that marriage is a holy thing to take part in so feel less strife with society and their own identity if they don’t plan on getting married.

41
Q

How do changes in the position of women affect marriage rates?

A

Women are economically capable of surviving in society without the assistance of a husband - they are also now socialised to be more focussed on careers and success than previously.

42
Q

Why does fear of divorce affect marriage rates?

A

Many are turned off by marriage as they fear they will likely end anyway - with 42% as such.

43
Q

How has rates of family cohabitation changed over time?

A

1996: 5%
2023: 18%

44
Q

What are the various meanings assigned to cohabitation?

A
  • A step before marriage
  • A trial marriage
  • A permenant alternative
45
Q

Coast (2006) and the meaning of cohabitation:

A

For many couples, cohabitation is merely a step on the way to marriage - 75% of cohabiting couples expected to marry - this would explain why people are cohabiting more and getting married older.

46
Q

Bejin (1985) and the meaning of cohabitation:

A

Young people cohabit as a means of creating a more equal and personally negotiated relationship - 70% of those 16-29, 140x that of those 70+.

47
Q

Stonewall (2012) and same-sex relationships:

A

5-7% of the adult population today are in same sex relationships

48
Q

How accepting is society of gay people?

A

86% of people in the UK accept homosexuality.

49
Q

What decriminalised male homosexual acts?

A

The Sexual Offences Act 1967

50
Q

Weeks (1999) and ‘found families’:

A

The increased acceptance of gay people leads to more of them cohabiting as they create kinship networks on the basis of ‘friendship as kinship’, also known as ‘found families’, which provide the same tability and purpose as heterosexual families.

51
Q

Why do gay people form ‘found families’?

A

Blood relationships are inherently more unstable as they are not based on the knowledge and acceptance of both partner’s identities.

52
Q

What is the effect of the traditional lack of institutions like marriage on queer relationships?

A

Same-sex relationships didn’t have the same legal framework to impose certain dynamics on them so are more negotiable and unstable.

53
Q

Einasdottir (2011) and the reaction to legal gay marriage:

A

Although many gay marriages are happy that their love can be officially recognised, many as hesitant as they worry that the negotiablility and flexibility of their relationship will suffer.

54
Q

How has % of households that are single-person changed over time?

A

1961: 10%
2023: 30% (8.4 mill)

55
Q

What % of single-person households are over 65?

A

40%

56
Q

What are the main reasons for the increase in single-person households?

A
  • Aging population: there are more older people, who are more likely to be widowers, by choice or due to lack of options in the dating pool
  • Decline in those marrying and increase in age of marriage leaves many young people not in relationships - the proportion of which has doubled since 1971
  • Increase in seperation and divorce has created more single-person households, especially among men under 65 as they are less likely to gain custody
57
Q

Duncan and Phillips (2013) and ‘living apart together’:

A

Many couples steer under the radar as, although they are in committed long-term relationships, they are not living together - roughly half of all people considered ‘single’ - this may be out of choice for independence or out of inability like living far apart.

58
Q

Duncan and Phillips (2013) and acceptance of LATs:

A

The majority of people accept LATs and 20% view it as their ‘ideal relationship’ (more than the number for cohabitation), though this does not fully amount to a rejection of tradition.

59
Q

How has number of children born out of wedlock changed over time?

A

1985: 20%
2013: ~50%

60
Q

How is number of children born out of wed-lock over estimated?

A

Although almost half of all children are born out of wedlock, nearly all births are registered to two parents who are in a long-term, committed relationship.

61
Q

How has average age at first marriage changed over time?

A

1960: 23
2021: 31

62
Q

How has average TFR changed over time?

A

1960: 3
2022: 1.5

63
Q

What are the reasons for the changes in child-bearing relationships?

A
  • Decline in stigma and increase in cohabitation lead to more births outside of marriage - only 28% of 25-34 year olds believe marriage comes before parenthood
  • Women have more independence and power and are choosing to create careers before motherhood, likely representing an overcorrection since their parenthood.
64
Q

What % of families are lone-parent and matrifocal?

A

22% of families are lone-parent and 90% are matrifocal.

65
Q

How have the heads of single-parent families changed?

A

It was mainly divorced mothers till the early 1990’s, when it became single (never married) women.

66
Q

What is the main reason for the number of lone-parent families increasing?

A

Increase and divorce and seperation play a part, but the declining stigma behind having children outside of marriage - in 2012, 48% of people agree that a single parent can raise a child.

67
Q

What are the 3 reasons that single parents are more likely to be women?

A
  • Widespread belief that women are naturally more nurturing, also affecting custody decisions
  • Men being less willing to give up on work for children
  • Many women choose not to have a partner; either because they can economically take care of their children alone (Renvoize (1985)) or because of previous experience with abuse (Cashmore (1985))
68
Q

Murray (1984) and the welfare state:

A

The welfare state provides ‘perverse incentives’ to commit antisocial behaviour like have children outside of marriage or abandon one’s family as they know they can rely on welfare to survive, also known as the ‘dependency culture’, this is the main reason for the growth in lone parent families.

69
Q

Give two criticisms of Murray (1964).

A
  • There is no incentive to get pregnant young and without adequate support network
  • He wildly overestimates the amount of support recieved from welfare, especially with the two-child allowance and the benefits cap
70
Q

What % of dependant children are in stepfamilies?

A

9% - 1.1 million

71
Q

Ferri and Smith (1986) vs. Allan and Crow (2001):

A
  • Reconstituted families are similar to first families in all major respects, with step parent involvement being positive
  • Reconstituted families face problems over divided loyalties, especially with the non-residential parent
72
Q

McCarthy et al (2003) and ‘stepfamilies’:

A

There is too much variety in the experience of step families to discuss ‘the step family’, the blending of cultures and dynamics is too different between households.

73
Q

What are the three reasons for the patterns in step families?

A
  • Increase in divorce creates more lone parents to enter into stepfamilies, where the child is usually to go to the mother
  • Stepfamilies are more likely to be at risk of poverty as they may have to take care of more children, as well as children from previous relationships
  • Tensions may be due to undefined social boundaries
74
Q

What % of the UK is White, Asian or Black? How has this changed since 1991?

A

White: 82%
Asian: 9%
Black: 4%

A fall of 11% for the white proportion.

75
Q

What is the most common household for black people?

A

Single-parent (24%)

76
Q

What are the three possible explanations for the commonality of black matrifocal households?

A
  • Under slavery, children would stay with the mother when sold so established a pattern of family life - uneployment and poverty also make it difficult for men to provide, increasing desertion
  • Mirza (1997): this reflects the high degree of importance black women place on independence
  • Reynolds (2010): many ‘lone’ black parents are in unrecorded non-cohabiting relationships
77
Q

What is the most common household for Asian families?

A

Large, married or same-sex civil partnership couples (47%)
- Average household size: 4

78
Q

What are the two main explanations for patterns in Asians households?

A

Ballard (1982): Cultural values are important in strong ties with kin; however, migration and the need for cheap small living spaces as well as help in settling, explains the commonality of close Asian families.

79
Q

What was Parson’s view of the extended family?

A

Compared to the nuclear family, it is not culturally or geographically mobile enough to survive or thrive in the industrial era.

80
Q

Charles (2008) and the extended family:

A

The traditional three generation extended family in Swansea is “all but extinct”, except among the Bangladeshi community.

81
Q

Willmott (1988) and extended families:

A

There is a growth in ‘dispersed extended families’ where they are geographically seperated but keep close and consistent contact, similar to the Carribean families in Chamberlain (1999)

82
Q

Brannen (2003) and the beanpole family:

A

There is a rise in families that have multiple generations (extended vertically) and have few branches (un-horizontally extended).

83
Q

Charles (2008) and relationships between family members:

A

There is consistent contact between mothers and adult daughters but little between siblings, suggesting a growing ‘beanpole’ structure.

84
Q

What factors have increased the beanpole family?

A
  • Increasing life expectancy, 80 years
  • Decreasing family size, 1.5 TFR
85
Q

Finch and Mason (1993) and family obligation:

A

Over 90% of people have given or receiven financial help from family and 1/2 have cared for a sick relative.

86
Q

Cheal (2002) and differing expectations of family members:

A

More help is expected from female family members, esecially when someone requires cairng for - but, rarely when financial aid is required.