Education - The Role of Education in Society Flashcards

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1
Q

What did Durkheim (1903) argue the two roles of education are?

A

Social solidarity and teaching specialist skills

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2
Q

Why does Durkheim (1903) argue we need social solidarity?

A

Without a sense of connection, social life and cooperation would become impossible as we would pursue selfish goals.

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3
Q

How does Durkheim (1903) argue school’s create a sense of solidarity, giving an example?

A

Schools transmit the society’s culture and create a sense of innate connection with the people around you. History gives children a sense of shared heritage that bonds them.

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4
Q

How do schools act as ‘society in miniature’ (Durkheim (1903))?

A

It prepares us for life in wider society by giving us similar tasks and responsibilities but with lower stakes. Missing an assignment in school is disciplined and teaches children not to miss deadlines in the working world.

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5
Q

Outline Durkheim’s (1903) ‘Specialist Skills’

A

Schools need to teach children specialist skills in order to ensure smooth division of labour in the economy.

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6
Q

According to Parsons (1961), how does school bridge the gap between family and wider society?

A

Within the family, a child is judged by particularist standards and has an ascribed status. In wider society, standards are universal and status is supposedly achieved. School combines aspects of both to assist the transition.

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7
Q

According to Davis and Moore (1945), how do schools act as a device for role allocation?

A

As it would be inefficient to have less able people doing jobs like surgeon and pilot, schools act as a ‘proving ground’ or meritocracy where students can prove their aptitude to ascend to these higher jobs.

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8
Q

Summarize Blau and Duncan’s (1978) belief about school’s and human capital

A

Modern economies’ prosperities relies on human capital or workers’ skills, a meritocratic system is the most effective for this.

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9
Q

Give an example of school’s acting as meritocracies and a criticism

A

Everyone takes standardized tests and are graded by people that don’t know them so aren’t biased
- Many are disadvantaged based on innate characteristics like race and class

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10
Q

Give three evaluations of the functionalist perspective of education.

A
  • As we know, equal opportunity in education is not guaranteed and often a myth.
  • Tumin (1953) criticises Davis and Moore (1945) for having a circular argument.
  • New Right believes education fails in this
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11
Q

How are New Right and Functionalist perspectives on education similar? How do they differ?

A

+ Both believe in natural aptitude
+ Both believe in a meritocracy
+ Both believe in instilling a national identity and culture
- The New Right does not believe that the current education system is doing this

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12
Q

According to Chubb and Moe (1990), why has US state-run education failed?

A
  • It has not created equal opportunity
  • It fails to produce pupils with skills needed by the economy
  • Private schools are more accountable
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13
Q

According to Chubb and Moe (1990), how much better do W/C pupils do in private schools than public?

A

5%

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14
Q

What was Chubb and Moe’s (1990) model of education

A

Pupil voucher

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15
Q

What are the two roles of the state in education under the New Right?

A
  1. Imposing a framework for schools to compete (e.g. publishing league tables and Ofsted reports)
  2. Ensuring that schools transmit a shared culture (e.g. the National Curriculum)
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16
Q

Give three criticisms of the New Right perspective of education.

A
  • Gerwitz (1995) and Ball (1994): competition benefits the middle class who can use their cultural/economic capital to get better schools
  • Real cause of low educational standards is social inequality
  • New Right’s support of increased parental choice Vs. New Right’s support of National Curriculum
17
Q

What are Althusser’s two types of state apparatus?

A
  • Repressive State Apparatus (RSAs) that maintain rule by use of force
  • Ideological State Apparatus (ISAs) that maintain rule by controlling ideas, values and beliefs.
18
Q

How is education considered an ISA?

A

Education reproduces class inequality by continually failing the working class and legitimates this inequality through the socialisation.

19
Q

Describe Bowles and Gintis (1976) ‘correspondence principle’.

A

Schools mirror the workplace and reward students who behave like good workers, encouraging that behaviour for late in life for their role as exploited workers.

20
Q

According to Bowles and Gintis (1976), how does education legitimate class inequality?

A

Through the ‘myth of meritocracy’, education convinced people that the bourgeoisie became rich and powerful through hard work and intelligence rather than being born into it. Additionally, it reinforced the “poor-are-dumb” theory.

21
Q

Give an example of how working class students are disadvantaged in education?

A

Working classes students are often labelled poorly and placed in lower streams, this effects their outlook (self esteem or rebellion) and can cap them at certain grades.
- Sees people as disagentic and unable to take control of their future

22
Q

How do Willis’s (1977) lads defy the school?

A

They ‘take the piss’ out of ear’oles and girls, smoke, drink, skiive, and generally reject the school’s meritocratic ideals.

23
Q

How are Willis’ (1997) lads’ counter-culture and manual-work shop floor culture similar?

A

Both see manual work as superior to and more masculine than intellectual work that ear’oles and girls aspire to.

24
Q

How does the counter culture of Willis’ (1977) lads benefit capitalism?

A
  • They romanticise manual labour that will not pay very much
  • They have learnt from school that work does not have to be fun so don’t expect fulfilment from their jobs
  • Their acts of rebellion ensure that they end up in ‘unskilled’ and low-paid labour.
25
Q

How does Durkheim’s idea of capital relate to reproducing inequality?

A

Because the working class do not have any type of capital, working class children are unable to attain quality educations and escape poverty, so the cycle repeats.

26
Q

Give three criticisms of the Marxist perspective of education.

A
  • Marxists can’t agree on how schools reproduce and legitimate inequality : Bowles and Gintis (1976) Vs Willis (1977)
  • Critical Modernists, such as the feminist MacDonald (1980), argue that Marxists almost entirely ignore different types of inequality that schools reproduce.
  • Willis romanticises the Lads as working-heroes despite their anti social behaviour and prejudice to women and minorities.