Exam One Flashcards

1
Q

Reciprocal Altruism

A

We cooperate b/c it is in our best interest. “Enlightened self interest”

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2
Q

Problem with social contract theory

A

Many states were formed by coercion and conquest, not social consent + agreement

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3
Q

Social Contract

A

It is rational for self interested individuals to join together and submit to rule of law to ensure cooperation

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4
Q

Enlightened Self Interest

A

Learning how to do good in order to receive good

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5
Q

Ethical Egoism

A

Normative theory about what we OUGHT to do. Says everyone ought to be driven by self interests

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6
Q

Just b/c a person is motivated by his self interests (descriptive)

A

Do we tell him he ought to be? (Normative - is/ought and naturalistic fallacy)

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7
Q

We cannot derive the VALUE of ethical egoism from

A

The FACT of psychological egoism

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8
Q

Psychological Egoism

A

Descriptive theory that says people always act out of self interests, always act selfishly

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9
Q

Does psychological egoism mean people always do what’s in their best interests?

A

Absolutely not. But they often want to.

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10
Q

Weakness of Will

A

We often know what the right thing to do is but don’t do it anyway

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11
Q

Friendly Egoist

A

Shows care or concern to get what he wants. Does good deeds to get things in return.

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12
Q

A strong version of Psychological Egoism says

A

People can ONLY act in their best interests

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13
Q

Can we prove psychological egoism?

A

Not really. It’s very difficult to prove intent. For example, does altruism exist if someone makes an anonymous donation?

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14
Q

The Naturalistic Fallacy says

A

Just because something IS natural doesn’t mean we OUGHT to do it or that it is RIGHT.

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15
Q

An “ought” is what kind of theory?

A

Normative

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16
Q

An “is” is what kind of statement?

A

Descriptive

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17
Q

Is it easy to define when a social contract is formed?

A

While there are key moments that seem influential, for example American Constitution signing, many things go into it so not easy

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18
Q

Contractarianism or contractualism

A

An attempt to explain how and why egoists agree to moral principles, not so much the law.

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19
Q

Divine command theory

A

A central religious figure doles out instructions, rules, morals, etc

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20
Q

Fundamentalism

A

Divine command theory with absolutely no room for deviation or interpretation

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21
Q

Thomas Hobbes also said

A

Weak individuals can band together to overpower strong individuals

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21
Q

Thomas Hobbes

A

17th century philo said individuals are self interested. Remember “Hobbes people only care about their own jobs”

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22
Q

Thomas Hobbes said about equally powerful individuals

A

That conflict arises when they all want the same thing

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23
Q

Saying to remember Thomas Hobbes

A

Selfish people fighting over jobs, but social contract theory and deals works that out

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24
Q

David Gauthier

A

Similar to Thomas Hobbes, said rational, self interested parties would reconize the need for mutual restraint.

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25
Q

John Rawls

A

Similar to Thomas Hobbes, said if we had a “veil of ignorance” which excludes favoritism we’d have as system which was fair to all

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26
Q

Laissez-Faire Capitalism

A

Argues self interest (egoism) is the best economic motivator. If no profit to be made, no motivation

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27
Q

Not all agree with Laissez-faire because

A

Wealth and opportunity isn’t always distributed evenly

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28
Q

Most normative theories emphasize some form of

A

Impartiality. For example, utilitarianism, Kantian deontology. natural law. Impartiality is connected to ideas of justic, fairness, equality .

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29
Q

The basic idea in making moral judgments is we should

A

attempt to be unbiased, neutral, or disinterested. In those lights it would be wrong to make exceptions for our selves.

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30
Q

Commonsense morality

A

“Don’t cheat” “Don’t lie” etc and values of love, compassion and care

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31
Q

What typre of behavior do most religions advocate?

A

Altruism

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32
Q

An opponent of egoism might say

A

Selfish behavior is never good for society and ultimately the selfish individual

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33
Q

A proponent of egoism might say

A

Worrying too much about being fair can create weakness, indecision, and being more self centered can create better results, more happiness, etc.

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34
Q

Care ethics

A

Advocates for all people to care for others, not just woman. Feminist concern over masculine detachment from care.

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35
Q

Virginia Held

A

Remember as “Virginia held a baby because she used care ethics”. She said we all have a relationship and responsibility to care for others, not a choice for anyone including masculinity

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36
Q

Lisa Tessman

A

Is a care ethicist who says we need to bridge or accept both partial and impartial concern. It’s normal for a mother to be partial to caring for her own kids while being impartial - altruistic about helping students or strangers

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37
Q

Reasons to be moral

A

Many. Social lives are better. Avoids conflict. Avoids punishment. Simply noble, self respect, dignity.

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38
Q

Natural law says this about moral order

A

It exists. There is a structure in reality that relies on it.

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39
Q

John Stuart Mill said one person’s happiness…

A

counts exactly as much as every other person’s and this is a moral truth.

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40
Q

Deontological contrasts with

A

Utilitarian

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41
Q

Utilitarian focus on

A

The greatest happiness for the greatest number of people

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42
Q

Deontology focus on

A

Duty and what makes us WORTHY of happiness

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43
Q

The Stoics were

A

Deontologists

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44
Q

Kant said to focus on

A

Not what makes us happy but what makes us worthy of happiness.

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45
Q

Kant background

A

Immanuel Kant, German, 1724-1804. Strong believer in Enlightenment

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46
Q

The categorical imperative

A

Kant’s basic idea of moral law such as “Always treat humanity never as a means but always as an end.”

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47
Q

Kant is criticized for

A

failing to challenge the racist and sexist assumptions of his time. He was Eurocentric, perhaps misogynistic

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48
Q

Abraham and Isaac story…

A

Illustrates divine command ethics to the extreme of being told to kill his own sone. Kant said this was in violation of moral duties

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49
Q

The Stoics said the key to

A

morality and happiness is internal, not external. Duty is its own reward.

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50
Q

Stoic Roman emperor

A

Marcus Aurelius

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51
Q

Basic idea of Stoicism

A

We can control our own intentions and actions, even when we cannot control consequences or external circumstances,

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52
Q

Deontology today relates to

A

Human rights.

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53
Q

Two main questions Kant believed philosopher should address

A

What can I know? What ought I to do?

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54
Q

Kant would focus on the

A

Moral worth of an act versus consequences of it. He called this “good will”

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55
Q

Was Kant a relativist?

A

No way. He believed there is a right and wrong thing to do, no variations or personal interpretations

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56
Q

Kant believed the ability to act for moral reasons or motives

A

Gives human beings dignity and worth.

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57
Q

Hypothetical imperative

A

Kantian. A simple “ought”, not a moral ought. For example, if I want to get there early I OUGHT to leave early.

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58
Q

Categorical imperative

A

A universal law according to Kant. A maxim. Undeniable.

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59
Q

Moral obligation is to

A

Categorical imperative (Kant)

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60
Q

First criteria of categorical imperative

A

If I can will it as a universal law. In other words, if I would have all people do it, then it is a categorical imperative. Telling the truth versus lying, for example.

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61
Q

The second criteria of categorical imperative

A

If it treats people as an ends, not means. Persons should be treated as having value in themselves, not just instrumental value. “Rational beings”

62
Q

Kingdom of Ends

A

Kant - community of rational persons in which all persons are authors as well as subjects of moral law

63
Q

Kant believed Moral Obligation is

A

Real and strictly binding

64
Q

Was Kant advocating duty according to a particular society?

A

No, other than concerns he might have been Eurocentric in his subconscious thinking. Otherwise he advocated that each person figure out the right thing to do.

65
Q

Absolutism

A

Is an extreme form of objectivism. No margin for error, no variations.

66
Q

Morality is ground in the ways

A

that we are alike as persons, not the ways we are different.

67
Q

What Kant said about emotions

A

We shouldn’t let them rule us. We must be rational beings.

68
Q

Observations on the Feeling of the Beautiful and the Sublime

A

1764 book by Kant that said women couldn;t attain the highest level of moral and aesthetic development.

69
Q

David Hume

A

17th century philosopher, comtemporary of Bentham and Adam Smith. The Treatise. Explored whether natural created an ought.

70
Q

One criticism of Kant

A

Critics will argue that by focusing on the abstract logic of morality, as Kant does, he turns a blind eye to the inequality and oppression of the real world.

71
Q

Charles Mills

A

Black American philosopher early 1900s who advocated between relativism and objectivism

72
Q

Perfect Duties

A

Kant again. Absolute. For example, do not lie. Duties of justice

73
Q

Imperfect duties

A

Kant. Moral obligations with some latitude. Should pursue, but not as fervently as perfect duties.

74
Q

JD Ross

A

Sometimes there is a conflict of moral duties. Prima Facie. Then consider which is more important.

75
Q

Prima Facie

A

JD Ross, conflict or moral duties arises. Must choose which is more important - prima facie = unconditional

76
Q

What is Enlightenment

A

Kant essay that said “argue as much as you like, but then obey”

77
Q

Theory of Justice

A

John Rawls “natural duties”. He promoted the idea of justice as fairness.

78
Q

A set of values or principles held by groups or individuals

79
Q

Philosophical ethics asks

A

If any particular set of values or beliefs are better than others

80
Q

Ethics is a branch of and also called

A

Philosophy / moral philosopy

81
Q

Epistemology

A

Study of knowledge

82
Q

Normative

A

What is good? What is bad?

83
Q

Metaethical

A

Does good exist? Does bad exist?

84
Q

Relativism

A

There is on one single answer to moral questions. Many interpretations exist and can be good simultaneously

85
Q

Utilitarianism

A

Promoting the most good for the most people

86
Q

Natural law

A

Moral laws/ethics are found in nature

87
Q

Virtue ethics

A

Focus on character traits and good habits

88
Q

Hume’s Law

A

David Hume said you cannot derive an “ought” merely on the basis of an “is”

89
Q

The naturalistic fallacy

A

GE Moore. Assuming just because something occurs “naturally” (or ordinarily) that it’s good and right

90
Q

GE Moore

A

Naturalistic fallacy which is “more” of a problem than you think it is

91
Q

More of a problem than you think it is

A

Naturalistic fallacy GE Moore

92
Q

Natural law ethics example

A

We have anatomy which means we ought to use it whenever we want to.

93
Q

Sociobiology

A

EO Wilson (Wilson was playing football during sociobiology class) Human behaviours result from natural selection

94
Q

EO Wilson

A

Sociobiology

95
Q

Selfish Gene

A

Richard Dawkins. Our genes use altruistic behavior to spread themselves

96
Q

Richard Dawkins

A

Selfish gene - our genes use altruistic behavior to spread themselves

97
Q

Anthropomorphize

A

Tendency to look at things in human terms.

98
Q

Intuitionism

A

Idea that we instinctively know the right thing to do. WD Ross again thinks that we have “crystal clear intuitions” about basic values.

99
Q

Crystal clear intuition

100
Q

Emotivism

A

When we render a judgment of something, we are sharing that view and trying to infuence others. But it also means we pursue goals according to our emotions according to Hume.

101
Q

Adam Smith

A

Said we are motivated by natural sympathy for one another under emotivism

102
Q

Moral realism is very similar to

A

Objectivism

103
Q

Objectiivism says

A

There are ethical facts and moral judgments that supercede our personal subjective views

104
Q

Famous objectivist

A

Plato who termed “The Good”

105
Q

Instrumental goods

A

Things that are useful as a tool or instrument. Meaning value is derived from what they can do.

106
Q

Intrinsic goods

A

Things that are good and valuable in of themselves versus being a tool. For example, life.

107
Q

Ruse said about morality that it’s

A

An instrumental good because it’s a tool used to support life and living.

108
Q

Ad Hominem fallacy

A

Just because a particular person said it doesn’t make it true

109
Q

Arguments from analogy

A

Similar to case precedent. You look at other similar examples to help define view.

110
Q

An ethical theory is

A

Systematic exposition of a particular argument or view about the basis of good or right. Reasons or norms for judging acts. And justifications. “I did it because”. THink of it as a ladder.

111
Q

Ethical theory ladder

A

Top: basical ethical values
Middle: Principles generated by the theory
Bottom: apply princples generated by the theory to specific situation

112
Q

Contractarianism

A

Moral norms come from an agreement among rational parties

113
Q

Consequentialist or Teleological

A

Focus on consequences, not reasons

114
Q

Nonconsequentalist

A

Doesn’t focus on outcomes but on reasons, ie Deontology

115
Q

Critical theory

A

Questioning our theories. Finding contradictions. For example, feminism or Socrates challenging thinking in his time

116
Q

The Racial Contract

A

Charles Mills book about how European ethical and political philosophy affected racial politics and oppression in modern European history including colonialism and slavery

117
Q

Charles Mills

A

The Racial Contract which pointed out European ethics affected slavery in the modern world

118
Q

Naomi Zack

A

Said we need a “critical reading” of traditional moral philosophy due ot Euro influence

119
Q

Where is religious freedom protected in US?

A

1st Amendment to Constitution

120
Q

Eleanor Roosevelt helped forge the

A

1948 UN Universal Declaration of Human Rights

121
Q

Which article of UN Universal Declaration of Human Rights

A

Article 18 says everyone has rights and freedoms

122
Q

Apostasy

A

Abandoning religion

123
Q

Many religions

124
Q

Applicable worldwide

A

Cosmopolitan

125
Q

Edict of Tolerism

A

China 1692

126
Q

Cosmopolitan

A

Single moral community not bound by national, cultural, religious traditions

127
Q

When was the Enlightenment?

A

17th and 18th centuries

128
Q

Famousd Enlightenment philosophers

A

Hume, Lock, Kant, Bentham

129
Q

Non violence

130
Q

Turning away from religion

131
Q

Value pluralism

A

Argues there are many conflicting viewpoints and “goods” which cannot be reduced to other goods Golden Rule is one example

132
Q

Theodices

A

Arguments for god being all powerful

133
Q

John Locke

A

Letter Concerning Toleration argued that the state should tolerate religious dissenters. Force is not effective to produce genuine religious belief

134
Q

Letter Concerning Toleration

A

John Locke argument against religious coercion which influenced US separation of church and state

135
Q

John Rawls

A

Societies need “overlapping consensus” and “comperehensive” doctrines adoicating agreement in political realm

136
Q

Paul Kurtz

A

Remember “it doesn’t hurts to let people believe what they want to believe”. Paul’s Neo-Humanist Manifestor saide everyone has dignity and value which transcends national, ethnic, religious identities

137
Q

Neo-Humanist Manifesto

A

Paul Kurts. Said everyone has value regardless of religion, state, ethicity

138
Q

Challenges of building a global ethical perspective

A

Many religions. Many secular perspectives. Many different objective and subjective viewpoints. Lack of toleration of others. Fundamentalism, extremism. Capitalism vs communism.

139
Q

What is the Golden Rule, and why important?

A

Love our neighbors as ourselves. Treat others as we would want to be treated. Often considered a focal point for the effort to find a global ethic.

140
Q

What is the problem of evil?

A

How can an all powerful and benevolent god allow so much pain and suffering in the world, and evil? Free will is often invoked as the explanation, but if god is divine how can there be free will?

141
Q

What is the humanistic approach to ethics?

A

Emphasizes humam values, dignity, and well being, advocates ethical decisions based on reason, empathy, compassion

142
Q

Compassion versus empathy?

A

Empathy is about feeling for others. Compassion is doing something about it. Acts of support, kindness, etc.

143
Q

Plato’s dialogue about Socrates and a young man

A

Euthyphro (remember “Socrates talked to a youth with an afro - youth-y-fro”). Socrates asks whether the gods love something because it is good or it is good because the gods love it.

144
Q

What is the main point of Euthyphro?

A

To critically examine religious beliefs. In this case that it is impossible to say something is pious because the gods love it, or the gods love something because it is pious. In the former, the dogs would have no control over what is pious in order to define whether they love it for being pious. That would contradict that the gods define what is pious. In the latter the gods may have varying opinions, therefore something couldn’t be loved or pious simply because the gods love it because they all don’t.

145
Q

Letter to a Christian Nation

A

By Sam Harris, claims we need to move past religion which is often “lying about the natural of reality” and find global agreements. The difference between science and religion doesn’t require excluding ethical intuitions and experience from conversation about the world.

146
Q

Religion and Truth

A

Mohandas Gandhi. “The purer I try to become the nearer to God I feel myself to be.” Discussion about what God is and whether he exists which he believes he does. “To me God is Truth and Love…God is conscience.” Discusses ahimsa. He concludes 1) All religions are true 2) all religions have some error in them 3) all religions are almost as dear to me as Hinduism

147
Q

Brotherly Love

A

Eleanor Roosevelt discussion about the need for nations ot acknowledge the power of love above all other power.

148
Q

Cultural competence

A

Understanding perspectives of other cultures

149
Q

Descriptive ethical relativism

A

The Descriptive claim that there are different ideas about values.

150
Q

“Moore natural”

A

GE Moore - the Naturalistic Fallacy

151
Q

Hint for Charles Mills

A

The slaves worked in the sugar mills.

152
Q

Hint: I know JD Ross’s face because I met him at NBAA

A

Prima Facie - moral obligations