Exam 2 Flashcards

1
Q

What internal and external reasons (i.e. from the text itself and from the cultural milieux) show that Gen 1:1–2:4 is not a natural scientific account?

A

It doesn’t hold together as a fact by fact account as it contradicts known and proven science. There was no such genera as natural science and there are other examples of non scientific accounts in this time such as the enuma elish.

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2
Q

What is “genre”? And without giving it a proper name, how might you describe the genre of Gen 1:1-2:4? What purpose does the text serve: to humor us, to instruct us how to make dinner, something else?

A

Genre is a rule governed form of discourse. Genesis is a non accurate account. It is to teach us the power God has and the goals he uses it towards.

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3
Q

According to Gen 1:1–2:4, the act of creation involves much more than just drawing things into existence—more than “Let there be X!” What more does it involve? What is key Hebrew verb that describes this?

A

Badal - to separate, to order
In the creation account god separates everything after creating it and that is the most important part

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4
Q

What does the term “image and likeness” mean in this context?

A

Man is like God in that he is supposed to exert domain over everything and to continue with dominion. Image and likeness just means that man is like God in that way.

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5
Q

What is the Enuma Elish, and how does Genesis 1 contrast with this literature? What are the principal claims of Genesis 1:1–2:4?

A

The Enuma Elish is a Babalonian creation account that focuses on the absolute rule of the Gods and is centered around violence and chaos. Genesis 1 contrasts this by focusing on only one god and by emphasizing the order God creates out of disorder. Additionally, the principle claims of Genesis 1:1-2:4 are that God created everything to be good and when all comes together it is very good.

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6
Q

Given the view laid out in Gen 1:1–2:4, why might we speak of disobedience as de-creation? (Keep this in mind as we read through Genesis 1-11.)

A

We note that disobedience is de-creation because it is the act of becoming less perfect than man was when God created them. He created man to be good and very good when combined with everything else, but this act shows that man as flawed because of the freewill they have.

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7
Q

A colleague of mine likes to say “Everything in the Bible is true, and some of it happened.” What distinction is at play in that statement? How might it apply to the first creation account? (And how might it apply to the second in Genesis 2-3?)

A

It is true in other ways besides being entirely true, moral lessons can be drawn from it even if it isn’t true. False facts can sometimes create a story that is more true. There is a point of origin, union, sin, and fall, but the rest of the information is beyond the story. The use of fiction is there to better convey the meaning to people.

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8
Q

adamah

A

earth

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9
Q

haAdam

A

made from earth
man is made from earth

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10
Q

knowledge of good and bad

A

the ability to make the decision for yourself what is good and bad

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11
Q

“[T]he commandment [in Gen 2:17],” writes Legaspi, “appears to deny something useful to the man as keeper of the soil and essential to man as a moral and rational being.” Does it? Explain;

A

It is not a denial, but a temporary withholding of something they will receive when they have shown they are worthy of it. It is an act of protection to make sure that man stays safe. God intends to give it eventually, but only when man is worthy. Eating from the tree is stipulating the good that is eating it, which is the role of the creator
Autonomy begins in dependence

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12
Q

The giving of the commandment in Gen 2:17 shows that the human person is already a moral agent, already knows “good and bad.” Eve’s judgment about the fruit in 3:6 shows the same. Yet, eating the fruit does introduce some kind of change—”And the Lord God said, “The man has now become like one of us, knowing good and evil” (Gen 3:22). What change has been brought about? Be precise (Among other places, page 11 in Legaspi will help.)

A

Three possible reasons - sexual experience, good and evil representing all of knowledge therefor you know everything, knowledge associated with being almost god, ability to make own judgements

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13
Q

Simply put, what is the sin of Eden? It’s not eating fruit. Give a deeper description.

A

The sin of Eden is that she went against God’s will and made the decision for what is best for her and not the good of everyone.

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14
Q

What is the punishment given to Adam and Eve? How does this relate to their very identity as humans such as we saw in Gen 1:26-28;

A

They are banished from the garden of eden and women are given pain in childbirth and man is given pain in nature and harvest. Man and woman were given the tasks of being fruitful and exerting dominion over the earth. Those are the two things that God gave pain.

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15
Q

Genesis 2-3 is not historical in the sense we usually use the term. It is also not purely fictional. How might you respond to someone who asks “Is this historical? Did this happen?”

A

It is not the actual way that those events happened but they are a metaphor that shows how man and God both act and reason.

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16
Q

The snake is a symbol of wisdom. One possibility is to understand its “conversation” with Eve as an internal dialogue, as Eve’s own deliberations. Another possibility is to view the snake as a separate creature who dialogues with Eve and later bears its own punishment. Which of these is correct? How then do you fit all the evidence of the story together? (It’s interesting to note that the Targum Johnathan, which is an early Aramaic translation/commentary on Genesis, says that God made Adam and Even snake-skin clothing as they left the garden (cf. Gen 3:21). If true, that is a serious flex on God’s part.)

A

The snake is external because he is punished in the end.

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17
Q

What’s in a name? What is the difference between the builders of the Tower of Babel and Abraham? How does this contrast between Abraham and Babel relate to “The Fall” seen in Genesis 3?

A

A name is the purpose and task for which the human is meant to have. The builders of the Tower of Babel were being self centered and were doing everything for themselves. They tried to give themselves a name and tried to keep confined to a small area even though God gave them the assignment to spread around the world. Abraham on the other hand did everything for God. This relates to “The Fall” because Eve did the same thing as the builders of Babel: she turned inward and only made decisions in her own self interest.

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18
Q

What three things are promised to Abraham in Gen 12:1-3? What is the relation between these items?

A

God promises to make him land, offspring, and blessing. They are all a blessing that creshendows in the end. The land is there for the offspring, and the flourishing of the offspring is a blessing earned.

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19
Q

In the context of Genesis 15-17, how might we understand the introduction of the practice of circumcision?

A

This introduction can be tied to Abraham going against God by having a child with Hagar even though God had already promised him a child with Sarah - they got tired of waiting. Circumcision is a reminder of who it is that is responsible for descendents.

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20
Q

Why does God ask that Abraham sacrifice Isaac? In what sense is it a test? Why is the request to sacrifice acceptable in the case of Abraham? By the same logic, why would it not be today?

A

God asks Abraham to sacrifice Isaac because it is the ultimate sacrifice he could make. God wants to see if Abraham would trust God that he has Abraham’s best interest. God had given Abraham Isaac and he wanted to see if Abraham accepted the gift for the good of himself or the good of everyone. By being willing to sacrifice Isaac, it proves that he accepted Isaac for the good of everyone. At the time, religious sacrifice was considered a normal thing and it was the highest sacrifice you could make to God. That is not the case nowadays.

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21
Q

Is election earned?

A

Abraham is chosen freely and then he comes to earn what he has already been giving, so it is and isn’t earned.

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22
Q

What is the meaning of the name Jacob?

A

Jacob means one who strikes at the heel and it is another way to say backstabber.

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23
Q

What, according to the text of Genesis 32, is the meaning of the name “Israel”? (Can both be true when it comes to the scene in Genesis 32?!)

A

Israel means (he) strives with god.
The other meaning offered was god will rule. This can be interpreted because right before the name was given, Jacob strives with god but it was actually god who reigned. God was finally able to give the blessing and the name that he had wanted to do.
Both can be true because Jacob was both with god and being ruled by god at the same time in the wrestling match.

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24
Q

What is the meaning of the name “Peniel”?;

A

Paniel means God’s face.

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25
Q

The Jacob narrative has a few instances of poetic justice—Jacob gets what Jacob gave. How is this true when it comes to Jacob’s interactions with father and with Laban?;

A

Jacob deceived his father when he wasn’t able to see and gave him other offspring. Labon did the same thing to Jacob. He deceived Jacob when he couldn’t see and gave him the other offspring.

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26
Q

What evidence does the text give us that what takes place in and around the Jabboq in Gen 32-33 concerns the very things Jacob took from Esau early in the narrative in Gen 27? (That is, how does the text alert us that another instance of poetic justice is unfolding?);

A

Through that section of the text, Jacob refers to Esau as his lord and his master. This is in reference to how Jacob took the blessing from Esau that made him the master. By Jacob’s actions, it is his way of giving back the blessing to Esau and saying that he is the rightful master. And the same happens with the gifts. When Jacob took Esau’s birthright, he took away his inheritance, so in trying to make up for his actions he gave Esau hundreds of animals. The text also shows that since Jacob believes in God, God can now give him the things that he took before. Jacob receives his birthright as the patriarch of the line, and God gives him a blessing. Jacob took the blessing from God, but he actually wanted him to take it. This is the poetic justice.There is an instance of poetic justice that can be seen when Jacob is asked his name and this time he truthfully responds with Jacob unlike the time his father had asked what his name is.

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27
Q

Who wins the wrestling match? Explain;

A

God really wins the wrestling match because he had wanted to give the blessing to Jacob all along and he was finally in a position where he was able to do that.

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28
Q

What, according to Kass, is the significance of Jacob’s limp?;

A

He is now incomplete without the thing that keeps him on course. It is dependent on something else. Reminder in the flesh of the dependency he has on something else.

29
Q

How do we see the theme of “death and resurrection” in the Jacob narrative cycle?

A

Everything that Jacob steals at first, he is stripped of which is death. Then he restored it and that is the resurrection.

30
Q

What might it mean to speak of “the omnipotent weakness of God” (as does Tugwell in the quote at the bottom of the page which you’ll see when I post the “summary remarks”)? What might this say about the relationship between human freedom and divine initiative?

A

This might mean that God knows everything however, he is only able to give if there is someone to receive. This is the case with Jacob. God wanted to give him a blessing, but he needed Jacob to accept the blessing in order to give it. This shows that divine initiative doesn’t have full control over humans because they have the freedom to choose to go against what God is intending for them. It is within their responsibility to choose to do what God wants them to do.

31
Q

What is the content of Joseph’s dreams in Gen 37? How does Joseph interpret them? What do they really mean?;

A

He has a dream that his brothers and everyone are going to bow down to him. He interprets this as he is better than his brothers. It is actually that he is the elect and he is going to help them in the future.

32
Q

In what way do the Israelites resemble the Egyptians and the Egyptians the Israelites? What might the significance of this similarity be?

A

The Pharaoh and Jacob are both good to Joseph and they revere him above the rest. They give him a ring and a robe. The pharaoh’s wife and Jacob’s brothers are both terrible to him and throw him in a well. The significance of this is to show that there isn’t much difference between the Israelites and the Egyptians and that there is good and bad in both of them. This is so that people don’t think that the Israelites are the only good people.

33
Q

What two reasons were discussed as reasons for the suffering of the elect? How does it relate to the function of the elect?

A

Love is an act of complete self gift. When you love it is a death to self. You have to let go of monopolizing yourself. The people whom they love reject them.

34
Q

In what way does Joseph fulfill the promise given to Abraham in Gen 12:1-3?

A

Joseph goes from the land to a new place where he is extremely successful and he protects everyone during the famine. He brings his family to a place where the Israelites will continue to grow and flourish. Joseph’s name is known throughout the area because of his dreams that God has given him and therefore Abraham’s name has spread throughout the area alongside Joseph because he is the ancestor.

35
Q

Discuss the similarities of Abraham and Jacob as discussed in Anderson.

A

They are both chosen over others siblings that should have been chosen and are asked to give up their beloved sons.

36
Q

Relate the image of the burning bush in Ex 3 to what comes before and after in the narrative of Israel.

A

The burning bush is the same as the menorah that is in the temple and the tree of life that is protected by an angel with a fiery sword. Eden is where man’s relationship with god is broken, the burning bush is where it is rebuilt

37
Q

There is a “double pedagogy” in the events of Exodus 3. Explain.

A

Moses is told to keep his distance, but God also initiated the encounter with him allowing him in

38
Q

What, according to Ratzinger, is the meaning of the name Yahweh. (This requires a slightly longer answer, covering much more than we will discuss in class.)

A

The mean yahweh comes from hayah with means to be, so it is meant to connect it to the culture by giving the name of god a meaning which pretty much means i am who i am. It also ties it to God as the God of the fathers of the Israelites. For the israelites specifically though god is a personal god to them. God doesn’t have a place he is with each of us. The name becomes a person with jesus.

39
Q

In Exodus 1:7, there is an allusion to the first creation account. What does this suggest about the story of Israel?

A

It is the continuation of the creation that God has made. Man is finally being fruitful and doing what God said. They are reestablishing the link between creation and god

40
Q

Are there echoes of Noah at the beginning of Exodus? What might this suggest?

A

Moses is in the basket which is an arch that references Noah. This shows that Moses is the savior like Noah who will rescue the israelites. It is a story of everyone through the chosen one.

41
Q

Israel just left 400 years of having people tell them exactly what to do only to arrive at a mountain in the wilderness when God tells them exactly what to do. And if Ex 24 is any indication, they are thrilled about it. Why?!?;

A

They are thrilled about it because it is finally their choice to obey what God says. They were also freed by god so they want to give back and they know that god will make it worth it form them to listen to him.The laws are there for life so people live through it. The laws given by god are for the best interest of the people where the ruling by Egypt was not.

42
Q

“Ten words” in Gen 1 and Ex 20? Explain.;

A

The same ten words spoken creation into existence and then the ten words build creation back up
The 10 commandments (=law) are the very structure of creation given in command form
The law commands you to be fully yourself

43
Q

What does God promise that Israel will be when he makes the covenant with them in Ex 19? What does this mean?

A

God promises that they will be a holy nation and a kingdom of priests. He will make of Israel what he intended humanity to be all along. To bring everything into rest.

44
Q

Many of the particulars of the Law appear … less than admirable. How can this be, especially if the Law is, as I have argued, the “grammar of freedom,” the explication of what it means to be truly human? Returning to your reading of Dei Verbum should help

A

Law isn’t considered an imposition of your freedom. You become more free with strict rules. The laws are there to give you life. At this time, they fit into the norms of the land.

45
Q

What is the relation between creation and the making of the Tabernacle? Consider this handout as well as the position articulated by Levenson on 589-591 in the reading from Kass.;

A

There is a seven-fold structure for both.

46
Q

What is the position argued by Kass about the meaning of the Tabernacle? How does it compare to Levenson’s? Who, in your judgment, is correct?;

A

Kass believes the purpose is to be a place where God can dwell with them.

47
Q

Please be able to draw a diagram of the Tabernacle presented on Kass 468. You do not need to know the measurements, but you do to name and correctly situate the central features (altar, laver, Holy Place, Ark, etc.). Please be able to explain the (possible) significance of the items as discussed in the reading and lecture.;

A

The ark is to hold the testimony of the lord - the stone slabs with 10 commandments
The lid has golden cherubim on it referencing the one in the garden of eden
The table is there place offerings that symbolize the sacrifice to god and eating with him- it is supposed to be the showbread
The menorah is to give light but no significance
The altar is where the sacrifices take place
Everything faces the east because god dwells in the west

48
Q

Explain the meaning of Ex 25:8 in the context of all that we have done this semester? Why does God suddenly need a place to stay?

A

He wants a place where he can be with man. It can travel with them, so it shows that God is with them all the time. The building of the tabernacle is the finishing of creation. It is a place where man can eat and drink with god. This is the end of creation.

49
Q

God’s presence arrives in the Tabernacle in Exodus 40:34. Then it does so again a few chapters later in Leviticus 9:23-24. How does the second complete the first?

A

The second finalizes the search for rest because they finally ate with God, and they are with God. The end goal of which is eating and drinking with God. In the first, God enters but Moses doesn’t enter.

50
Q

In the class lecture, how did we define “sin”?

A

Sin is isolation and decreation.

51
Q

What is the meaning of sacrifice? (For this see pages 27-28 in “Liturgy—Cosmos—History,” the reading from Joseph Ratzinger that we will read in full later in the semester);

A

Religious sacrifice is the heart of worship. Sacrifice is giving up something that is in the interest of oneself to find themselves in God. It is understanding that everything is God’s creation and giving it back to God

52
Q

What change does sacrifice bring about? Said differently, why does God command such sacrifice? (Consult your notes and also Psalms 50 and 51;

A

God commands sacrifice so that one can prepare themselves for fellowship with God. This is called shelamim.

53
Q

What is the function of the dietary laws in Lev 11?

A

They are meant to keep order. The foods that are banned are ones who do not fit into one creation day so eating them will cause disorder.

54
Q

In Hebrew the word mitzvah means commandment. The terms ha mitzvah means the commandment. In Judaism around the time of Jesus there is a discussion of what constitutes ha mitzvah, the commandment that is the greatest. Judaism/Christianity answer in similar ways (cf. Mt 22:34-40). In lecture what did we say ha mitzvah is? I gave a few versions of the same answer, so there is no one exact correct response.;

A

Acts of loving kindness, charity

55
Q

Given all the many and diverse things commanded in the Law, how can we say that something like Lev 19:2 and 19:9-18 is the heart of the Law?;

A

The way for you to imitate the one of which you were made

56
Q

What is the role of the prophet in Israel? Use Moses as an example;

A

The prophet is a go between God and the Israelites. God gave directions to Moses and he gave them to the people. To interpret the law

57
Q

Drawing on Joshua 1-5, In what ways is Joshua “like Moses” (Dt. 18:15), and does he fulfill the promise made in Deuteronomy 18:15?;

A

He parted water, saw God, and experienced the Lord’s covenant
Joshua doesn’t live up to the promise in that he is like Moses but he is nowhere near as good.

58
Q

What is the theological significance of ending the core unit of the Tanak / Old Testament with the death of Moses? That is, why does the Pentateuch close with the death of Moses

A

While in exile they poses the covenant, the law, are in exile, and are in a period of waiting. This is the exact same as with Moses. They are waiting for someone to bring them to the land.

59
Q

What is the theological claim concerning Israel’s conquest of the land that we see put forward in the account of the conquest of Jericho? That is, how is the city overtaken and what does this say about what needs to take place in the period of conquest? What role does a prophet “like Moses” play in all of this?;

A

They conquered the city by following the law around the wall for 7 days and then they. It says that by following the law and God, the Israelites will conquer everything. A prophet like Moses is there to continue the spread of the lord and make sure everyone stays devoted. Their fidelity to their covenant promises they earn the land

60
Q

Explain the meaning of Ruth’s words in 1:16-17. Whom does she resemble? What might this imply!?;

A

Ruth speaks in covenant language, so she is promising that she is going to do everything in devotion to Naomi. She resembles Abraham in speaking in covenant, leaving her land, and caring for others. It implies that if she breaks it God will punish her - death.

61
Q

How do Ruth and Boaz exemplify charity? In the latter’s case, make specific reference to the Law;

A

They both go above and beyond to care for the widow. Neither is obligated to do what they do. Ruth sacrifices everything to stay with Naomi, and Boaz gives Ruth water and grain and marries her to save her. Although Boaz is her redeemer, he doesn’t have to marry her.

62
Q

What does the relation between Ruth and Boaz suggest about the relation between the nations and Israel?;

A

It is possible for them to come together, even though they are different. All that is required is that the morals of the people represent those found in God’s commands.

63
Q

Why is the monarchy a bad idea, and why does God nevertheless allow it to come about?;

A

It’s a bad idea because it creates another separation between the Israelites and God. They are trying to become more like the other nations just like Egypt which they left. God allows it because to him it is better to rule through a king than not at all. They want to be like everyone else.

64
Q

After the demise of the first king (Saul), David is chosen. In 2 Sam 7, the Lord makes a covenant with him. What does God promise? To what end?;

A

God promises to make his descendants kings forever with no end.

65
Q

What is his signal achievement? And to what, ironically!, does it lead?;

A

His signal achievement is the construction of the temple. It leads to the end because he used slave labor to build it brings the israelites back to the days of the isrealities. It causes destruction and everyone leaves jerusalem.

66
Q

How does the advent of the monarchy relate to the fundamental task given to Israel in the covenant? Are these just two separate things? Does the monarchy somehow contribute to Israel’s core identity and mission?;

A

God is able to rule through the king so in a way people are following him, but in reality people are moving away from God. This is not what the covenant allows. The monarchy takes away from the core identity because it makes them like everyone else.

67
Q

What do I mean in saying “That God will love Israel is a given, but the form of that love is not set in advance”? Isn’t it the case that God does in fact have specific ends he wishes to reach?;

A

God wants his people to move into rest and worship with him, but with the mistakes of the Israelites, God is unable to know how exactly he will achieve that when the people don’t want it. He will still love them but in a way where he is the one who is abandoned by them. The form of God’s love over time will only be determined based off of the actions of the Israelites.

68
Q

Relatedly, what does it mean to say “God does not undo history but redeems it”?

A

You cannot change an evil into a good, but good can come out of evil.