Exam 1 Flashcards

1
Q

Dictionaries and encyclopedias generally define religion using a _______ approach.

A

substantive

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2
Q

Substantive definitions are focused on?

A

what religion is, naming features (such as ethical systems, sacred texts, and divine beings) that represent aspects one would expect to find in a system deemed “religious.”

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3
Q

Functionally oriented analysts may define religion in terms of?

A

what it does, drawing from concepts associated with the explanation of natural phenomena, ontological concerns such as the meaning of life, or therapeutic values and the ability of religion to provide succor and comfort in times of difficulty.

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4
Q

Pitfalls of substantive definitions:

A
  • May seem to narrow in scope, leaving some of the world’s traditions on the periphery or out of the discussion entirely.
  • A substantive definition that privileges sacred texts, for example, may not include the world’s indigenous religions for which the sacred stories are transmitted via oral tradition.
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5
Q

Pitfalls of functional approach definitions:

A
  • Opposite of substantive, may be so broad as to include cultural forms that fall beyond what is accurately called religious.
  • Conversely of substantive, functional emphases on the explanation of natural phenomena could include scientific inquiry in the category “religious.”
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6
Q

the true analysis of religions as cultural products arose when?

A

the nineteenth century

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7
Q

Early anthropologists sought to?

A

characterize the indigenous cultures they encountered in their studies

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8
Q

Sociologists…

A

compared religious forms in terms of cultural institutions

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9
Q

Psychologists compared religious behavior to?

A

Other types of mental phenomena such as compulsive disorders.

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10
Q

The humanities also included religion in…

A

studies of human production, with historians mapping the role religion plays in human thought and action and performing literary analysis of fictional forms containing religious themes, the religious scriptures themselves, and artistic productions that employ religious themes.

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11
Q

One of the foundational aspects of the study of religion:

A

that religion is a human construct: people who are collectively oriented develop the actions and beliefs, writing and art, ritual and ceremonies associated with religion.

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12
Q

Émile Durkheim

A

who theorized that the origins of religion are found in collective identity establishment and celebration. He advanced the concept of totemism and the notion that tribal people (whom Durkheim somewhat ethnocentrically thought of as “primitive” societies and therefore indicative of early human forms) established natural elements—animals and plants—as representative of the collective, then ritually engaged the representative, the totem, in acts that produced what he called “collective effervescence.” This emotional celebration of the group identity established a “moral community” within which individuals could feel connected and safe.

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13
Q

Semiotics

A

the study of symbols

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14
Q

Characteristics of Religion:

A

presence of beliefs, concerns with community, myths, rituals, ethics, emotional experiences, material expressions, and the ideas of the sacred

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15
Q

We looked at 3 patterns of the characteristics of religions:

A

Worldview, beliefs and practices, and gender views

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16
Q

seasonal approaches:

A

incorporate the dynamic nature of the natural world: seasonal changes, the movements of planets and stars, or the human movement through birth, life, and death. Religious communities incorporate time into the observances of the sacred within their particular worldview. The Roman Catholic liturgical calendar, for example, follows a seasonal format that moves from Christmas to Easter, then back to Christmas.

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17
Q

Existential concerns are at the core of most religious systems…

A

and answers to questions such as “Why am I here?” and “What is the meaning of life?” are all at least approachable, if not answerable, by the religious worldview. The existential issues that a religious community must work through are often expressed in stories and narratives associated with the relationship to the sacred universe. Whether transmitted orally or in the form of sacred scriptures, myths and stories can frame the human search for meaning to provide a sort of mirror, reflecting back the nature of the religious community.

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18
Q

Beliefs or doctrine are:

A

the collections of sacred truths that emerge from the basic elements of the worldview.

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19
Q

Religious tradition can be placed in 3 categories:

A

sacramental, prophetic, and mystical orientations

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20
Q

Sacramental:

A

a term beholden to Christian analysis and thus somewhat an ill fit, refers to the need for orthopraxy, or correct practice, for ritual effectiveness.

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21
Q

Prophetic orientation:

A

describes the desire for contact with the sacred that is at the center of many religious rituals and ceremonies. Included in this aspect of religious patterns is the frequent employment of individuals whose specific role is that of intermediary.

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22
Q

Mystical orientation:

A

is the ineffable realm beyond the immediate natural one—the realm of gods and spirits—that the believer hopes to influence with rituals and mediators.

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23
Q

Gender view

A

can be thought of in terms of symbolic representations of gender as well as the gendered social roles that emerge from a religious worldview

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24
Q

matrilineal

A

the family lines are traced through the mother

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25
Q

matrilocal

A

a husband becomes a member of his wife’s clan

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26
Q

multidisciplinary approach:

A

Some of the most recent research has been in the area of cognitive science and evolutionary psychology.

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27
Q

What are the two main approaches to defining religion, and how are they different?

A

The two main approaches to defining religions are the functional and the substantive. Functional types suggest what religion does for people and how they use it. Substantive types emphasize what religion is, offering some of the key elements that make up a religion.

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28
Q

In what ways can the patterns discussed in your textbook and in this lesson inform the study of human culture generally?

A

All three patterns reflect other areas of human interaction, such as proper behavior and social mores, issues of power and control, and the formation of cultural institutions such as economics, politics, and law.

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29
Q

What does the word religion mean literally?

A

connect again

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30
Q

What does the prophetic orientation in religion emphasize?

A

beliefs and moral codes

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31
Q

What early anthropologist saw religion as rooted in a belief in spirits and the worship of them?

A

E.B. Tylor

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32
Q

What characterizes a mystical orientation in religion?

A

the seeking of a union with something greater than oneself

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33
Q

Anthropology typically study religions as what?

A

an influence on social systems such as family, social roles, property rights, etc.

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34
Q

academic study of religion:

A

(1) the academic study of religion isn’t about proving one religion right or wrong – it simply isn’t an issue of right or wrong, but what people do when they practice religion; (2) the academic study of religion doesn’t look to prove or disprove things about religions; (3) studying religion isn’t about trying to get people to doubt their own beliefs.

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35
Q

Religions manifest 8 possible elements: belief system, community, central myths, ritual, ethics, characteristic emotional experiences, material expression, and _______.

A

sacredness

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36
Q

The belief that all is divine is called _______.

A

pantheism

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37
Q

_______ agrees that the existence of God cannot be proven.

A

Agnosticism

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38
Q

Anthropologist _______ believed that religion was rooted in spirit worship.

A

E.B. Tylor

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39
Q

_________ theorized that belief in a God or gods arises from the long-lasting impressions made on adults by their childhood experiences.

A

Sigmund Freud

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40
Q

Rudolf Otto argued that religions emerge when people experience that aspect of reality which is essentially mysterious; while ______ believed that religion was a noble human response to the complexity and depth of reality.

A

Carl Gustav Jung

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41
Q

Religions express truth ____. For example, water can represent spiritual cleansing; the sun, health; a mountain, strength; and a circle, eternity.

A

Symbolically

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42
Q

In early religions, the most significant female
deity was particularly associated with _______
and motherhood and has been known by many names, such as Asherah,
Aphrodite, and Freia.

A

fertility

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43
Q

When we look at the world’s dominant religions, we see 3 basic orientations in their conceptions and location of the sacred: sacramental, prophetic, and ______.

A

mystical

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44
Q

As an academic discipline, the field of religious studies is now more than _____ years old.

A

200

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45
Q

agnosticism

A

“Not know”; a position asserting that the existence of God cannot be proven.

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46
Q

animism

A

From the Latin anima, meaning “spirit,” “soul,” “life force”; a worldview common among organ religions that sees all elements of nature as being filled with spirit or spirits.

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47
Q

atheism

A

“Not God”; a position asserting that there is no God or gods

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48
Q

deconstruction

A

A technique, pioneered by Jacques Derrida, that sets aside ordinary categories of analysis and makes use, instead, of unexpected perspectives on cultural elements; it can be used for finding underlying values in a text, film, artwork, cultural practice, or religious phenomenon.

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49
Q

dualism

A

The belief that reality is made of two different principles (spirit and matter); the belief in two gods (good and evil) in conflict

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50
Q

immanent

A

existing and operating within nature

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51
Q

nontheism

A

a position that is unconcerned with the supernatural, not asserting or denying the existence of any deity.

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52
Q

pantheism

A

The belief that everything in the universe is divine.

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53
Q

polytheism

A

belief in many gods

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54
Q

post-structuralism

A

An analytical approach that does not seek to find universal structures that might underlie language, religion , art, or other such significant areas, but focuses instead on observing carefully the individual elements in cultural phenomena

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55
Q

structuralism

A

An analytical approach that looks for universal structures that underlie language, mental processes, mythology, kinship, and religions; this approach sees human activity as largely determined by such underlying structures.

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56
Q

transcendent

A

“Climbing beyond”; beyond time and space

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57
Q

The 2 major biases of indigenous religions?

A

1) primitive 2) all the same

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58
Q

Indigeneity

A

Latin indigena meaning “sprung from the land” and “native”, which alludes to a particular birth place.

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59
Q

Tribe

A

From the Latin tribus, was used to delineate 3 main cultural groups in Rome: Latins, Sabines, and Etruscans.

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60
Q

locale

A

place where things occur

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61
Q

Wakan

A

The indigenous Lakota believed waken flows through things like a power

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62
Q

Dreamtime

A

can refer to a general sense of Australian spiritual culture or specifically to the period of creation in which ancestral beings traveled throughout the country

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63
Q

Which aspect associated in your textbook with indigenous religions is most reflected in the concept of embeddedness?

A

The aspect most reflected in embeddedness is the idea that indigenous religions are located in holistic cultures, where any object, act, or place can be associated with the sacred.

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64
Q

What aspect of indigenous religious life would be the most likely tool for a connection between sacred places and power?

A

Likely tools are ceremonial actions that provide opportunities for enacting the worldview and engaging the spiritual world.

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65
Q

What aspect of indigenous religious traditions would most affect contemporary views about ecological concerns and the ability for indigenous communities to have insight into issues regarding the environment?

A

The most influential aspect is embeddedness in the natural cycles and a close relationship to particular landscapes.

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66
Q

The transmission of indigenous religions is made more difficult because teachings are often conveyed in what ways?

A

They are conveyed in ways that are relatively impermanent.

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67
Q

What is not a way the teachings of indigenous religions are typically conveyed?

A

sacred scripture

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68
Q

What does a libation involve?

A

the pouring of a liquid on the ground as an offering

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69
Q

What is associated with a special ability to know or even enter the spirit world?

A

the shaman

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70
Q

Although there is no agreement on how to speak of ancient religious ways, they are often inadequately referred to as traditional, aboriginal, indigenous, tribal, ____, primal, native, oral, and basic.

A

non literate

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71
Q

Indigenous religions exist generally within ____ cultures, in which every object and act may have religious meaning.

A

holistic

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72
Q

In many Native American religious traditions, there is little distinction between the human and animal worlds. These native religions see everything in the universe as being alive, a concept known as _______.

A

animism

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73
Q

Sacred time is “the time of _______.” Among the Koyukon people of the Arctic, it is called “distant time,” and it is the holy ancient past in which gods lived and worked. Among Australian Aborigines it is often called Dreamtime, and it is the subject of much of their highly esteemed art.

A

eternity

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74
Q

______ is the doorway through which the “other world” of gods and ancestors can contact us and we can contact them. It is associated with the center of the universe and can be constructed, often in a symbolic shape such as a circle or square.

A

Sacred space

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75
Q

Most indigenous religions have cosmic tales of their _____. They frequently speak of a High God and make little distinction between a god and an ancestor.

A

origins

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76
Q

In native societies, everyday religious activity and practice are significant, because their primary purpose is often to place individuals, families, and groups in “right _____” with gods, ancestors, other human beings, and nature.

A

relationships

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77
Q

Special rituals make a person’s entry into adulthood. In Native American religions, a common ritual of early maturity is the “vision quest,” or “________.”

A

dream quest

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78
Q

A _______ is a rule that forbids specific behavior with regard to certain objects, people, animals, days, or phases of life.

A

taboo

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79
Q

A(n) ______ acts as an intermediary between the visible, ordinary world and the spirit world.

A

shaman

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80
Q

calumet

A

A long-stemmed sacred pipe used primarily by many native peoples of North America; it is smoked as a token of peace.

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81
Q

Divination

A

A foretelling of the future or a look into the past; a discovery of the unknown by magical means

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82
Q

holistic

A

Organic, integrated; indicating a complete system, greater than the sum of its parts; here, refers to a culture whose various elements (art, music, social behavior) may all have religious meaning.

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83
Q

libation

A

the act of pouring a liquid on the ground as an offering to a god.

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84
Q

Shaman

A

A human being who contacts and attempts to manipulate the power of spirits for the tribe or group

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85
Q

Sympathetic magic

A

An attempt to influence the outcome of an event through an action that has an apparent similarity to the desired result- for example, throwing water into the air to produce rain or burning an enemy’s fingernail clippings to bring sickness to that enemy.

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86
Q

taboo

A

A strong social prohibition (Tongan: tabu; Hawaiian: kapu)

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87
Q

totem

A

an animal (or image of an animal) that is considered to be related by blood to a family or clan and is its guardian or symbol

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88
Q

How does puja reflect a devotee’s relationship to the dharma?

A

Ritual recognition of the role the gods play in everyday life helps maintain focus on one’s obligations to the dharma and therefore builds on the individual’s positive karma.

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89
Q

How does the concept of shakti complement the nature of deities in Hinduism?

A

As the feminine energy, shakti complements the masculine energy of the Trimurti, appearing as the consorts of the gods.

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90
Q

How would you characterize the Chipko movement discussed in your textbook in relation to Hinduism and modernity?

A

Rising environmental concerns in the twentieth century allow for a connection between traditional values associated with Hinduism and the protection of natural resources.

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91
Q

Hinduism is the majority religion of what geographic region?

A

Nepal

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92
Q

What term describes the goal of ultimate liberation from egotism and rebirth?

A

moksha

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93
Q

What is puja?

A

a devotional ritual

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94
Q

Krishna is considered an incarnation of what other deity?

A

Vishnu

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95
Q

Krishna is often portrayed holding what?

A

a flute

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96
Q

The culture that flourished in the Indus River valley before 2000 BCE is named the ______ culture.

A

Harappa

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97
Q

The ancient scriptures of India are called the _____. There are four basic text collections: the Rig, the Yajur, the Sama, and the Atharva.

A

Vedas

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98
Q

Around 500 BCE, Indian civilization experienced such widespread and important changes that the period is called the _______ Age.

A

Axis

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99
Q

In the Upanishads, the term _______ refers to the experience of the sacred within nature and the external universe, while _____ refers to the experience of the sacred within oneself. Both terms may be used interchangeably.

A

Brahman; Atman

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100
Q

The _______ is part of a very long epic poem called the Mahabharata; it recalls themes from the Upanishads.

A

Bhagavad Gita

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101
Q

Hinduism has a(n) _______ system with five main social classes: brahmin (priest), kshatriya (warrior-noble), vaishya (merchant), shudra (peasant), and dalit (untouchable).

A

caste

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102
Q

The word yoga means “________.”

A

union

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103
Q

Shankar’s belief that spiritual liberation was achieved when the individual personally came to understand the unity of all things is called _______.

A

monism

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104
Q

When linked together, Brahma, Vishnu, and Shiva are often called the _____.

A

Trimurti

105
Q

Mohandas Gandhi’s use of ______ techniques, including marches, hunger strikes, talks, demonstrations, and publicity, was adopted by Martin Luther King Jr. to help protest racial segregation in the United States.

A

nonviolent

106
Q

ahimsa

A

“non harm”, “nonviolence”

107
Q

ashram

A

a spiritual community

108
Q

atman

A

the spiritual essence of all individual human beings

109
Q

avatar

A

an earthly embodiment of a deity

110
Q

Bhagavad Gita

A

a religious literary work about Krishna

111
Q

bhakti

A

devotion to a deity or guru

112
Q

bhakti yoga

A

the spiritual disciple of devotion to a deity or guru.

113
Q

Brahma

A

God of creation

114
Q

Brahman

A

the spiritual essence of the universe

115
Q

brahmin

A

member of the priestly caste

116
Q

caste

A

a major social class sanctioned by Hinduism

117
Q

Devi

A

“Goddess”; the Divine Feminine, also called the Great Mother

118
Q

dhyana

A

meditation

119
Q

Durga

A

“Awe-inspiring,” “distant”; a mother-goddess; a form of Devi

120
Q

guru

A

a spiritual teacher

121
Q

hatha yoga

A

the spiritual discipline of postures and bodily exercises

122
Q

jnana yoga

A

the spiritual discipline of knowledge and insight

123
Q

Kali

A

“Dark,” a form of Devi; a goddess associated with destruction and rebirth.

124
Q

karma

A

the moral law of cause and effect that determines the direction of rebirth.

125
Q

karma yoga

A

the spiritual discipline of selfless action

126
Q

Krishna

A

a god associated with divine playfulness; a form of Vishnu

127
Q

kundalini yoga

A

a form of raja yoga that envisions the individual’s energy as a force that is capable of being raised from the center of the body to the head, producing a state of joy.

128
Q

mantra

A

a short sacred phrase, often chanted or used in meditation

129
Q

moksha

A

“Liberation” from personal limitation, egotism, and rebirth

130
Q

monism

A

the philosophical position that all apparently separate realities are ultimately one; the belief that God and the universe are the same, that the universe is divine.

131
Q

puja

A

offerings and ritual in honor of a deity

132
Q

raja yoga

A

the “royal” discipline of meditation

133
Q

Rama

A

a god and mythical king; a form of Vishnu

134
Q

samadhi

A

a state of complete inner peace resulting from meditation

135
Q

samsara

A

the everyday world of change and suffering leading to rebirth

136
Q

sannyasin

A

a wandering holy man

137
Q

Shiva

A

a god associated with destruction and rebirth

138
Q

Trimurti

A

“Three forms” of the divine- the three gods Brahma, Vishnu, and Shiva

139
Q

Upanishads

A

Written meditations on the spiritual essence of the universe and the self

140
Q

Vedas

A

Four collections of ancient prayers and rituals

141
Q

Vishnu

A

a god associated with preservation and love

142
Q

yoga

A

A spiritual discipline; a method for perfecting one’s union with the divine

143
Q

What is the reason for the Buddhist concern with attachment to things and people?

A

Attachment inevitably leads to suffering, because all in this world is impermanent. Detachment relieves the practitioner of suffering by eliminating its sources.

144
Q

In what way is the practice of meditation oriented toward Buddhist tradition?

A

Meditation allows the practitioner to experience detachment from the physical self and practice mindfulness.

145
Q

For the Buddha, what was the main source of the desire that leads to suffering?

A

The main source of that desire is living one’s life without being aware of the limitations inherent in the human condition.

146
Q

What is the essential collection of sacred books of Buddhism?

A

Tripitaka (Tipitaka)

147
Q

Zen comes from a word that means what?

A

meditation

148
Q

What is the ideal of the Theravada branch of Buddhism?

A

arhat (arahat)

149
Q

Tibetan Buddhism includes elements of what other religion?

A

Shamanism

150
Q

What is the general term for the books believed to contain the words of the Buddha?

A

sutra

151
Q

What is one key way that Jain Dharma differs sharply from Hinduism?

A

One difference is the lack of a concept corresponding to “gods.” Another is the Jain idea of karma as a physical substance.

152
Q

What is one similarity between Jainism and Sikhism?

A

A similarity is the use of meditative prayer and chants as part of the devotional practice.

153
Q

Why would an American Sikh have a difficult time in the US military, even though Sikhs have a long history of military prowess?

A

The US military insists on compliance with dress and grooming codes that conflict with Sikh practices, such as refraining from cutting one’s hair.

154
Q

On what does Jainism place great emphasis?

A

ahimsa

155
Q

In the Jain worldview, what is true of a creator?

A

The creator does not exist.

156
Q

What is true of hylozoism, the metaphysical philosophy of Jainism?

A

It sees life in everything, even what is inanimate.

157
Q

Jains allow and even recommend what practice?

A

gentle suicide after a long life of virtue

158
Q

What do the Jains consider Mahavira to be?

A

the greatest of the “crossing‐makers”

159
Q

What Buddhist idea is most evocative of Taoist notions of action with non-action, relativism, gentleness, and simplicity?

A

The Buddhist concept of detachment, ridding oneself of desire, is similar to these Taoist goals.

160
Q

What connections can be made between Taoist practices and aspects of Chinese folk traditions?

A

Folk traditions in China derive from small-scale agricultural communities and have many connections to indigenous traditions. Taoism retains the animistic aspects of that earlier worldview.

161
Q

What might be the main opposition to Confucian beliefs and practices by the communist Chinese government?

A

The emphasis in Confucianism is on individual behavior rather than on the collective.

162
Q

Taoists aim at enjoying a long life. Why do they also accept death?

A

Death is a part of the natural order of things

163
Q

For what quality is the Tao Te Ching known?

A

deliberate obscurity

164
Q

Taoism began as part of early Chinese attempts to understand what?

A

the rhythms of nature

165
Q

Confucius’s ideal society would live according to the ideals of what?

A

the Five Great Relationships

166
Q

What are the Analects?

A

the sayings of Confucius

167
Q

Siddhartha’s encounters with an old man, a sick
man, a corpse, and a wandering holy man, which
prompted him to leave his luxurious and carefree life, are called the _______.

A

four passing sights

168
Q

After Siddhartha spent an entire night meditating under a full moon, he finally achieved
insight into release from suffering and rebirth.
Buddhists believe that he reached a profound
understanding, called his ________.

A

enlightenment

169
Q

At the core of what is generally regarded as basic ______ are the Three Jewels: the Buddha, the Dharma, and the Sangha.

A

Buddhism

170
Q

According to Buddhism, reality manifests three characteristics: constant change, lack of permanent identity, and the existence of _____.

A

suffering

171
Q

According to a view common to all forms of Buddhism, reality manifests constant change. This view is the foundation for the ______ and the _______.

A

Four Noble Truths, Noble Eightfold Path

172
Q

In Buddhism, as in Hinduism, _____ suggest(s) decay and pain.

A

samsara

173
Q

Liberation from decay and pain is called ________.

A

nirvana

174
Q

The key notions of _______ Buddhism are trikaya (the “three-body doctrine”), shunyata (“emptiness”), and tathata (“thatness”).

A

Mahayana

175
Q

In ______ Buddhist countries, one great celebration (Vesak) recalls the birth, the enlightenment, and the death of Buddha. It is celebrated at the time of the full moon in May.

A

Theravada

176
Q

In Tibetan Buddhism, the executive head of the Gelug-pa is called the Dalai Lama, which means “_______.”

A

ocean superior one

177
Q

Amitabha Buddha

A

The Buddha of the Western Paradise, a bliss-body Buddha in Mahayana

178
Q

anatta

A

“No self”; the doctrine that there is no soul or permanent essence in people and things

179
Q

anichcha

A

Impermanence, constant change

180
Q

arhat

A

In Theravada, a person who has practiced monastic disciplines and reached nirvana, the ideal

181
Q

bodhi

A

Enlightenment

182
Q

Bodhisattva

A

“Enlightenment being”; in Mahayana, a person
of deep compassion, especially one who does
not enter nirvana but is constantly reborn to help
others; a heavenly being of compassion.

183
Q

Dharma

A

the totality of Buddhist teaching

184
Q

dhyana

A

“meditation”; focusing of the mind; sometimes, stages of trance.

185
Q

dukkha

A

Sorrow, misery

186
Q

Guanyin

A

A popular bodhisattva of compassion in Mahayana

187
Q

karuna

A

Compassion, empathy

188
Q

koan

A

In Chan and Zen Buddhism, a
question that cannot be answered logically; a
technique used to test consciousness and bring
awakening.

189
Q

lama

A

A Tibetan Buddhist teacher; a title of honor often given to all Tibetan monks.

190
Q

Maitreya

A

A Buddha (or bodhisattva) expected to appear on earth in the future.

191
Q

mandala

A

A geometrical design containing deities, circles,
squares, symbols, and so on that represent totality,
the self, or the universe.

192
Q

mudra

A

A symbolic hand gesture

193
Q

nirvana

A

The release from suffering and rebirth that brings inner peace.

194
Q

samadhi

A

A state of deep awareness, the result of intensive meditation

195
Q

samsara

A

Constant rebirth and the attendant suffering; the everyday world of change

196
Q

Sangha

A

The community of monks and nuns; lowercased, sangha refers to an individual monastic community

197
Q

satori

A

In Zen, the enlightened awareness

198
Q

shunyata

A

The Mahayana notion of
emptiness, meaning that the universe is empty
of permanent reality.

199
Q

stupa

A

a shrine, usually in the shape of a dome, used to mark Buddhist relics or sacred sites.

200
Q

sutra

A

A sacred text, especially one said to

record the words of the Buddha.

201
Q

tathata

A

“Thatness,” “thusness,”
“suchness”; the uniqueness of each changing
moment of reality.

202
Q

trikaya

A

The three “bodies” of the
Buddha—the Dharmakaya (cosmic Buddha
nature), the Nirmanakaya (historical Buddhas),
and the Sambhogakaya (celestial Buddhas).

203
Q

Tripitaka

A

The three “baskets,”

or collections, of Buddhist texts.

204
Q

vajra

A

The “diamond” scepter
used in Tibetan and other types of Buddhist ritual,
symbolizing compassion.

205
Q

In Jainism, the greatest of all _____ was Nataputta Vardhamana, who is usually referred to by the honorary title Mahavira.

A

tirthankaras

206
Q

As a result of his liberating experience, following
twelve years of meditation, wandering, and
mortification, Mahavira is called a __________
. It is the title from which
Jainism takes its name.

A

jina

207
Q

The Jain goal is to reach a state of _______.

A

total freedom

208
Q

One of the five ethical recommendations of Jainism is _____.

A

ahimsa

209
Q

Although Buddhism followed a deliberate path of moderation, Jainism gloried in ______.

A

austerity

210
Q

The founder of Sikhism, Guru _____ is recognized as the first in a line of ten Sikh gurus (“spiritual teachers”).

A

Nanak

211
Q

Sikhism was mostly influenced by Hinduism and _____.

A

Islam

212
Q

Nanak accepted, as does Hinduism, a belief in reincarnation and _____.

A

karma

213
Q

Sikhs wear a bracelet of steel, called _____, which symbolizes strength.

A

Adi Granth

214
Q

Adi Granth

A

“Original collection”; the primary scripture of the Sikhs.

215
Q

ajiva

A

Matter without soul or life.

216
Q

Digambara

A

“Clothed in sky”; a
member of the Jain sect in which monks ideally
do not wear clothing.

217
Q

gurdwara

A

A Sikh temple

218
Q

hylozoism

A

The belief that all physical matter has

life and feeling.

219
Q

Japji

A

A poem by Guru Nanak that begins the Adi Granth; the poem is recited daily by pious Sikhs.

220
Q

jina

A

“Conquerer”; the Jain term for a perfected person who will not be reborn.

221
Q

jiva

A

Spirit, soul, which enlivens matter

222
Q

puja

A

Ritual in honor of a tirthankara or deity

223
Q

sallekhana

A

“Holy death”; death
by self-starvation, valued in Jainism as a noble
end to a long life of virtue and detachment.

224
Q

Shvetambara

A

“Clothed in white”; a member of the Jain sect in which monks and nuns wear white clothing.

225
Q

Sikh

A

“Disciple”; a follower of the Sikh religion

226
Q

Sthanakavasi

A

“Building person”; a member of a Jain sect that rejects the use of statues and temples.

227
Q

Terapanthi

A

“Thirteen”; a member of the newest Jain sect.

228
Q

tirthankara

A

“Crossing maker”; in Jainism, one of the twenty-four ideal human beings of the past, Mahavira being the most recent.

229
Q

Confucianism, Daoism, and Buddhism have been collectively called the Three _______.

A

Doctrines

230
Q

The legendary founder of Daoism is __________, which means “old master” or “old child.”

A

Laozi

231
Q

The great classic of Daoism, accepted by most Daoists as a central scripture, is the ________.

A

Daodejing

232
Q

According to Daoism, the ______ is the origin of everything, and all individual things are “manifestations” of it.

A

Dao

233
Q

One of the stimuli that influenced Daoism to take an organizational path was _____.

A

Buddhism

234
Q

For Confucians, the Dao of primary interest is the Dao within the human world, manifested in ______.

A

right relationships and a harmonious society

235
Q

The Five Great Relationships signify that each person must live up to his or her social status. This has been called the ______.

A

rectification of names

236
Q

The devotion that all members have to their entire family’s welfare is _____.

A

xiao

237
Q

The most authoritative Confucian literature is
made up of the Five Classics (Wujing) and the ________
Books (Sishu).

A

Four

238
Q

The Neo-Confucianist ______ attempted to formulate a general vision of reality by using notions found in the teachings of Confucius and Mencius.

A

Zhu Xi

239
Q

Analects

A

A book of the sayings attributed to Confucius

and his early disciples.

240
Q

Dao

A

The mysterious origin of the universe, which is present and visible in everything.

241
Q

Daodejing

A

The classic scripture of Daoism

242
Q

Five Classics

A

The classical literature of the time preceding Confucius, including poetry, history, and
divination.

243
Q

Four Books

A

The major Confucian books, which include the sayings of Confucius and Mencius.

244
Q

junzi

A

“Noble person”; the refined human ideal of Confucianism.

245
Q

Laozi

A

The legendary founder of Daoism.

246
Q

Legalists

A

The strictest of the Chinese philosophical schools, which advocated strong laws and punishments.

247
Q

li

A

Appropriate action, ritual, propriety, etiquette

248
Q

Mohists

A

The strictest of the Chinese philosophical schools, which advocated strong laws and punishments.

249
Q

qi

A

The life force

250
Q

ren

A

Empathy, consideration for others, humaneness; a Confucian virtue.

251
Q

shu

A

Reciprocity, a Confucian virtue

252
Q

wen

A

Cultural refinement; a Confucian virtue

253
Q

wu wei

A

“No action,” “no strain,” “effortlessness”; doing only what comes spontaneously
and naturally.

254
Q

xiao

A

Family devotion, filial piety; a

Confucian virtue.

255
Q

yang

A

The active aspect of reality that expresses itself in speech, light, and heat.

256
Q

Yijing

A

An ancient Confucian book of divination, one of the Five Classics, still in use today.

257
Q

yin

A

The receptive aspect of the universe that expresses itself in silence, darkness, coolness, and rest.

258
Q

Zhuangzi

A

Author of the Zhuangzi, a book of whimsical stories that express themes of early Daoist thought.