Ethics Midterm Flashcards

1
Q

action (praxis)

A

An intentional, rational activity aimed at achieving an end, either as its own goal or for something beyond it.

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2
Q

activity

A

The realization of a capacity, either as an ongoing process (like learning) or a complete, self-contained action (like seeing).

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3
Q

ambition:

A

The virtue of seeking honor in the right way, balancing between excessive ambition and undue indifference.

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4
Q

anger

A

A feeling linked to spirited desire, often involving a response to perceived injustice or offense.

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5
Q

apparent good

A

Something perceived as good or appears to be desirable but may not align with true goodness or contribute to genuine happiness.

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6
Q

appetite

A

non-rational desire for what appears pleasant, often linked to bodily needs but also shaped by habituation.

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7
Q

Bekker number

A

Marginal page numbers in Aristotle’s texts, used for citation and often cited alongside book and chapter divisions.

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8
Q

bravery (andreia):

A

Courage; the virtue of facing fear, especially in battle, by enduring dangers for a noble cause, choosing the mean between cowardice and recklessness.

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9
Q

calmness

A

The virtue of moderating anger, balancing between excessive irritability and an insensible lack of spirit.

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10
Q

capacity (dunamis)

A

A potential for action, rational or non-rational, that becomes actualized under the right conditions.

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11
Q

character

A

A person’s stable state shaped by habituation, desires, feelings, and rational deliberation, determining their moral virtues and actions.

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12
Q

choiceworthy

A

Deserving to be chosen, often referring to what is good, fine, pleasant, or expedient.

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13
Q

city (polis)

A

A self-governing community of free citizens, structured by laws and a political system.

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14
Q

complete

A

Fully developed or perfected, having reached its end or goal, as in maturity, happiness, or a well-functioning city.

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15
Q

continence (enkrateia)

A

The state of a person who does not have a habit of acting virtuously, but has self-control in resisting non-rational desires, allowing right action despite inner struggle.

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16
Q

correct reason

A

The right use of reason, as exemplified in persons recognized for their virtue.

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17
Q

craft (technê)

A

Art or skill; a virtue of thought involving rational skill in making or producing something, distinct from prudence, which concerns ethical action.

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18
Q

decency

A

Acting reasonably, fairly, and morally beyond legal requirements, often linked to equity.

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19
Q

decision (prohairesis)

A

A deliberate, reasoned choice to act or not, based on rational desire and deliberation about means rather than ends.

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20
Q

deduction

A

A form of reasoning where a conclusion necessarily follows from given premises, moving from general principles to particular cases.

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21
Q

deficiency

A

Too little; lacking the proper amount of a trait or action, an extreme opposed to excess in virtue.

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22
Q

definition

A

A statement identifying a thing’s essence by specifying what it is by its fundamental form, function, or purpose.

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23
Q

deliberation

A

Rational reflection on possible actions, considering means to an end, leading to a reasoned decision.

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24
Q

desire

A

Attraction toward a perceived good, including rational wish, non-rational appetite, and spirited self-assertion.

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25
Q

differentia

A

The distinguishing characteristic that sets a species apart within a given genus.

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26
Q

distributive justice

A

Justice that allocates goods, honors, or burdens proportionally based on merit, need, or contribution to the community.

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27
Q

end

A

The final goal or purpose for which an action is done, either instrumental (as a means) or an end in itself (pursued for its own sake).

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28
Q

ethics

A

The branch of philosophy (and more specifically the part of politics) studying virtue, character, happiness, and moral action, guiding practical deliberation through reasoned principles to achieve the good life.

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29
Q

excess

A

Too much; having too much of a trait or action, an extreme opposed to deficiency in virtue.

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30
Q

feeling (pathos)

A

A passive condition of the soul involving pleasure or pain, often as a reaction to external stimuli.

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31
Q

fine (kalos)

A

Worthy of admiration, often referring to moral virtue, praiseworthy actions, and aesthetic beauty.

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32
Q

first principle (archê)

A

A foundational starting point or cause, whether in knowledge, reasoning, or existence, guiding understanding and decision-making

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33
Q

form

A

The defining structural principle of a thing, determining its essence, function, and characteristic actions.

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34
Q

freedom

A

The condition of having open options, often linked to political power and the ability to act publicly

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35
Q

friendliness

A

The virtuous mean between flattery and quarrelsomeness, characterized by pleasant and appropriate social interactions

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36
Q

friendship

A

A relationship of mutual goodwill, affection, and shared activities, classified as friendships of pleasure, utility, or virtue

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37
Q

friendship of pleasure

A

A relationship based on mutual enjoyment, where each person values the other primarily for the pleasure they provide

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38
Q

friendship of utility

A

a relationship based on mutual benefit, where each person values the other for the advantage they provide

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39
Q

friendship of virtue

A

A relationship between virtuous people who genuinely wish each other well for their own sake

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40
Q

function (ergon)

A

The characteristic task, activity, or achievement of a thing, tied to its essence and virtue

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41
Q

generosity

A

The virtue of giving and taking wealth appropriately, striking the mean between wastefulness and stinginess

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42
Q

genuine good

A

That which truly perfects and contributes to the authentic growth and flourishing of a being

43
Q

genus

A

A broad category that groups things sharing common characteristics, distinguished further by species

44
Q

Good

A

That which is desirable or beneficial, contributing to rational aims, virtue, or happiness

45
Q

habit

A

A stable state developed through repeated actions, shaping both action and emotions; foundational to virtue, as moral character is cultivated by habituation

46
Q

habituation

A

The process of developing stable states through repeated practice, shaping both actions and emotional responses. It conditions individuals to take pleasure in virtuous actions and pain in vice, ultimately forming virtue as a second nature

47
Q

happiness (eudaimonia)

A

The ultimate human good, a self-sufficient and complete end, achieved through a life of virtue and supported by external goods like wealth, health, and honor

48
Q

hedonism

A

The ethical theory that holds pleasure as the highest good and primary goal of life

49
Q

honor

A

Public recognition of a person’s worth, expressed through esteem or awards, balancing between excessive ambition and disregard

50
Q

incontinence (akrasia)

A

weakness of will; Lack of self-control, where non-rational desires override reasoned judgment, leading to actions against one’s better judgment.

51
Q

induction

A

The process of reasoning from particular cases to general principles, foundational for scientific knowledge (episteme) and first principles.

52
Q

intemperance

A

The vice of excess opposed to temperance, marked by unchecked desires that lack correction by reason

53
Q

involuntary

A

An action done unwillingly, without being deliberately chosen, often due to force or ignorance, for which one is not morally responsible

54
Q

judgment

A

The ability to discriminate, assess, or decide, whether through perception or reasoning, without necessarily requiring discursive thought

55
Q

justice

A

The virtue of giving each their due, balancing fairness in distribution and rectification of goods and actions

56
Q

justice by law

A

A form of justice based on human enactments, varying across societies, established by legal conventions, decrees, and customs rather than universal natural principles

57
Q

justice by nature

A

A form of justice that remains universally valid and unchangeable, independent of human laws and customs, unlike conventional justice, which varies across societies

58
Q

justice in exchange

A

Fairness in transactions, ensuring voluntary agreements and rectifying injustices in involuntary exchanges through rectificatory justice

59
Q

logic

A

The art of reasoning well, focusing on valid inference and identifying fallacies

60
Q

magnanimity

A

The virtue of knowing and claiming one’s true worth, striking the mean between vanity and pusillanimity, especially regarding honor

61
Q

magnificence

A

The virtue of large-scale, fitting, and noble spending for honorable purposes, striking the mean between vulgar extravagance and stingy miserliness

62
Q

mean

A

The intermediate; the peak of excellence between extremes of excess and deficiency in a given sphere. When one has a state regularly to choose the mean, they possess virtue

63
Q

means

A

That by which something else is achieved; its value lies in bringing about an end or goal

64
Q

metaphysics

A

The branch of philosophy concerned with Being in general and the categories of Being

65
Q

nature (phusis)

A

The internal principle of growth, change, and typical activity in a living or natural thing

66
Q

pain

A

A feeling of distress or suffering, often opposing pleasure, influencing moral education and virtue

67
Q

particular

A

An individual object, action, or situation, distinct from universal concepts and grasped through perception.

68
Q

pleasure

A

A good feeling, either sensory or intellectual, that accompanies virtuous activity when properly aligned with reason

69
Q

political justice

A

The form of justice that applies within a self-sufficient political community, governed by law, where free and equal citizens share in ruling and being ruled

70
Q

political science

A

The study of civic organization and governance aimed at achieving the common good

71
Q

politics

A

The part of philosophy concerned with organizing civic life; for Aristotle, ethics is a part of politics

72
Q

practical reasoning

A

Intellectual activity guiding action, aligning desires with what is genuinely good

73
Q

production (poiêsis)

A

A process aimed at creating an external end or product, distinct from the activity itself

74
Q

proper ambition

A

The virtue of desiring honor in the right way, striking the mean between excessive ambition and undue indifference to honor

75
Q

prudence

A

Practical wisdom; the virtue of thought of reasoning well about action, aligning desires with genuine good, and deciding well about means to achieve ends

76
Q

rational animals

A

Aristotle’s definition of the human being, distinguishing humans as animals with the capacity for reason

77
Q

reason (logos)

A

The rational capacity unique to humans, enabling thought, deliberation, speech, and understanding of the good

78
Q

rectificatory justice

A

Corrective justice that restores fairness by rectifying unjust gains or losses through exact arithmetic equality in transactions

79
Q

responsibility

A

Moral accountability for one’s deliberately chosen actions

80
Q

scientific knowledge (epistêmê)

A

A virtue of thought; the habit of knowing necessary and eternal truths through demonstration based on first principles

81
Q

second nature

A

Acquired traits that become habitual, feeling as effortless and natural as innate qualities

82
Q

self-love

A

The regard one has for oneself, which can be virtuous when aligned with reason or vicious when excessive

83
Q

self-sufficient

A

The state of possessing all that is necessary for happiness within oneself, without reliance on external conditions

84
Q

shame

A

A feeling of fear or discomfort in response to potential disrepute or disgrace

85
Q

softness

A

A weakness in enduring pain or hardship, leading to indulgence and avoidance of discomfort

86
Q

species

A

A subgroup within a genus, defined by a shared essential trait or property among its members

87
Q

spirit (thumos)

A

Roughly emotion; a non-rational desire linked to self-assertive feelings, such as pride and anger, motivating action beyond mere pleasure-seeking

88
Q

soul (psuchê)

A

The life-principle of an organism, defining its essential functions, including rational and non-rational capacities

89
Q

state (hexis)

A

A stable disposition formed by habituation, influencing actions, desires, and decisions.

90
Q

study (theoria)

A

Contemplation; intellectual activity of attentively observing and understanding truth, often associated with knowledge, reasoning, and ultimate happiness in Aristotle’s philosophy

91
Q

teleology

A

The principle that things are goal-directed; for Aristotle, both natural and artificial objects have inherent purposes or ends they strive toward

92
Q

temperance (sôphrosunê)

A

The virtue of character of moderating bodily desires, choosing the right extent of indulgence without severe pain

93
Q

truth

A

The conformity of the mind to reality (the way things are in themselves)

94
Q

truthfulness

A

The social virtue of being honest about oneself in words and actions, striking the mean between exaggeration and false humility

95
Q

understanding (nous)

A

a virtue of thought that consists of the habit of grasping or intuiting first principles, which are the principles from which demonstrations will be able to proceed

96
Q

universal

A

A general property or principle applying to multiple particular instances, grasped by reason and studied in science and ethics

97
Q

vice

A

A corrupt or defective state of character marked by bad decision-making and immoral actions

98
Q

virtue (aretê)

A

Excellence; the developed state of excellence enabling something to fulfill its function well, including virtues of character and thought developed through habituation and rational decision-making.

99
Q

virtue of character

A

A developed state of excellence at choosing the mean between extremes in action or emotion

100
Q

virtues of thought

A

Intellectual virtues that develop excellence in reasoning, including wisdom, science, understanding, craft, and prudence

101
Q

voluntary

A

An action done willingly, without compulsion or reluctance, based on one’s desires and preferences

102
Q

wisdom (sophia)

A

A virtue of thought that unites understanding or intuition of first principles (nous) with scientific knowledge or demonstration (episteme), enabling one to grasp causes and their effects; focused purely on study rather than action

103
Q

wit

A

The social virtue of knowing how to amuse and be amused appropriately, striking a balance between boorishness and buffoonery in social interactions