Ethical Theories Exam Review Flashcards

1
Q

The theory that the center of value is the outcome or consequences of the act; if the consequences are on balance positive, then the action is right; if negative, then wrong

A

Teleological Ethics (Consequentialism)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

This states that the rightness or wrongness of an act is determined by the goodness or badness of the results that follow from it

A

Consequentialist Principle

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

This states that the only thing that is good in itself is some specific type of state (Ex. pleasure, happiness, warfare)

A

Utility Principle

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

This views pleasure as the sole good and pain as the only evil

A

Hedonistic Utilitarianism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

The utilitarian view that we should tell the consequences of actions according to seven aspects of a pleasurable or painful experience

A

Hedonic Calculus

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

A type of utilitarian view maintaining that happiness consists of higher order pleasures (Ex. intellectual, aesthetic, social enjoyments)

A

Eudaimonistic Utilitarianism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Happiness

A

Eudaimonia

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

The utilitarian view that an act is right if and only if it results in as much good as any available alternative

A

Act-Utilitarianism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

The utilitarian view that an act is right if and only if it is required by a rule that is itself a member of a set of rules whose acceptance would lead to greater utility for society than any available alternative

A

Rule-Utilitarianism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

The theory that reason can tell us how the world is, independent of experience

A

Rationalism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

The theory that we have no innate ideas and that all knowledge comes from experience

A

Empiricism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

The theory that humans have a natural faculty that gives us an intuitive awareness of morality

A

Intuitionism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

The theory that we must consult our moral intuition or conscience in every situation to discover the morally right thing to do

A

Act-Intuitionism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

The intuitionist view that we must decide what is right or wrong in each situation by consulting moral rules that we receive through intuition

A

Rule-Intuitionism

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

The non-moral principle that takes the form “If you want A, then do B”

A

Hypothetical Imperative

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

A moral imperative that is unqualified and does not depend on one’s desires, the general statement of which is “Act only according to the maxim by which you can at the same time will that it would become a universal law”

A

Categorical Imperative

17
Q

Act as though the maxim of your action were by your will to become a universal law of nature

A

Principle of the Law of Nature

18
Q

So act as to treat humanity, whether in your own person or in that of any other, in every case as an end and never as merely a means

A

Principle of Ends

19
Q

So act that your will can regard itself at the same time as making universal law through its maxims

A

Principle of Autonomy

20
Q

The view that moral principles must apply to all people who are in a relevantly similar situation

A

Universalizability 

21
Q

A duty that is tentatively binding on us until one duty conflicts with another

A

Prima Facie Duty

22
Q

The stronger of two conflicting duties that overrides a weaker one

A

Actual Duty

23
Q

In this person‘s classic work on the virtues, Nicomachean Ethics, he argues that our aim in life is to achieve a state of well-being or the good life

“ We are what we repeatedly do; excellence, then, is not an act but a habit”

A

Aristotle

24
Q

A trained behavioral disposition that results in a habitual act of moral goodness

A

Virtue

25
Q

A trained behavioral disposition that results in a habitual act of moral wrongness

A

Vice

26
Q

Honesty, benevolence, non-malevolence, fairness, kindness, consciousness, gratitude

A

Moral Virtues

27
Q

Courage, optimism, rationality, self-control, patience, endurance, industry, musical talent, cleanliness, wit

A

Non-moral Virtues

28
Q

According to this, the morally virtuous life consists in living in moderation. By this, Aristotle means that the virtues are at a middleground between excess and deficiency

A

Golden Mean

29
Q

The view that we should acquire good character traits, not simply act according to moral rules, and morality involves being a virtuous person

A

Virtue-based Theories

30
Q

This view assigns the strongest moral weight to virtues; the moral rules that we have are just extracted from and reflect our virtues

The practical problem with this is it provides no guidance on how to resolve an ethical dilemma

A

Pure Virtue-based Ethics

31
Q

This concerns how we know which habits and emotions constitute genuine virtues. Who is the virtuous person?

A

Epistemological Problem 

32
Q

Pure virtue based ethics provides no guidance on how to resolve an ethical dilemma

A

Practical Problem

33
Q

The view that we should act properly by following moral rules, and we judge people based on how they act, not on whether they are virtuous people

A

Action-based Theory

34
Q

The theory that both action-based and virtue-based models are necessary for an adequate or complete system

A

Pluralistic Ethics

35
Q

Men and women are psychologically different, only men are capable, patriarchal society, women should be faithful obedient and subservient, in capable of reaching full extent of reasoning

A

Criticisms of Traditional Ethics

36
Q

Involves particular relationships with particular people in particular contexts

A

Moral Particularism

37
Q

Women see their personal identities as deeply interconnected with other people. They focus on specific circumstances surrounding moral situations women see morality within the context of close personal relationships and the development of intimate emotional connections they see morality as a function of vulnerability and dependency

A

Ethics of Care

38
Q

Focus too much on self interest, focus too much on the need of others, focusing on both as a relational unit

A

Carol Gilligan

39
Q

all relationships involve two parties; the cared-for and one -caring

For one-caring; caring about and caring for

A

Nel Noddings