Est. of relationship/ dialogue between Churches and State Flashcards

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1
Q

what was the overarching goal of the SED towards Churches?

A

To limit their influence and control them

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2
Q

In what decade did the Churches see more cooperation with the state?

A

the 1970s

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3
Q

In which two ways were the state and church agreed during the 1970s?

A

For the Church to help with community ventures and for the movements involving peace and anti-nuclear sentiments

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4
Q

In 1978 what happened?

A

The Concordat of 1978

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5
Q

What was allowed in the Concordat?

A
  • The Church allowed more media time
  • The importation of religious books allowed from the West as demand wasn’t being satisfied as the numbers of religious adherents increased
  • allowed to receive FRG currency for Church funds, especially for the renovation of Churches
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6
Q

What did the Churches do increasingly more of during the 1970s, what did this lead to?

A

They reached out to the more vulnerable in society which lead to heightened suspicion from the SED because these people often opposed to socialism

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7
Q

What did the SED never learn about the Churches in terms of control?

A

That they could not be controlled in the same way as SED Cadres could be because they were diverse

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8
Q

What else did the SED fail to understand?

A

That people will more often than not follow their religious teachings than the current political ideology if there was conflict between the two

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9
Q

There was also tension about what regarding popularity?

A

That the Church would enhance its popularity even if it meant going against the State because they (like many other religions) wanted to convert more people into their faith

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10
Q

In what years did the state view the churches has a potential opposition group because they were dependent on the west for finance and ideology?

A

1945 -1969

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11
Q

why did church leaders not really care about whether or not they had a relationship with the GDR?

A

the survival of the GDR was still uncertain

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12
Q

What the name given to the fist decade of the GDR regarding the churches?

A

Kirchenkampf, or battle against the churches

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13
Q

What group was formed within SED to coordinate church activities in the best interests of the state?

A

Secretariat for Church Affairs

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14
Q

In October 1960 what did Ulbricht announce?

A

‘Christianity and the humanistic goals of socialism were not incompatible.’

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15
Q

What Ulbricht’s statement focus on?

A

It allegedly focused on the common goals of peace

Recognised the importance of the Church in social welfare programmes

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16
Q

While there was a somewhat of a closer relationship between Church and state it wasn’t wholly compliant. An example of this?

A

The creation of the Construction Force

17
Q

what percentage of funding did the churches receive from the FRG?

A

forty percent

18
Q

In what years where there cooperation between church and state?

A

1969-1978

19
Q

In 1971 Schonherr (two dots above o) made a speech that stated what?

A

‘we want to be a church not alongside, not against, but within socialism’

20
Q

In which two ways did the church and state cooperate socially?

A
  • Church running care homes and helping out with community ventures
  • Church tended to oppose nuclear armament in NATO much more vocally than in the Warsaw Pact
21
Q

In which ways did the church and state cooperate well politically?

A
  • church gained GDR some international recognition as it appeared not to be persecuted
  • church state alliance in keeping with ostpolitik
22
Q

In which years did compromise and contention happen?

A

1978-1989

23
Q

what was the height of cooperation?

A

The concordat of 1978

24
Q

What did Honecker agree that the churches could do? (as part of the concordat, not more media time, literature)

A

build churches and places of worship in places were religious participation had fallen (in newly residential areas)

25
Q

What did the SED finally recognise when Honecker came to power?

A

That a relationship between church and state had to be reaffirmed

26
Q

What percentage of synod meetings were packed with informers from the Stasi?

A

25%

27
Q

What was there little intention to do among influential Church figures?

A

That the Church would be centre of opposition to the regime

28
Q

What frustrated church groups and state groups about the relationship between 1978-1989? What was the common policy?

A

The church felt like they weren’t doing enough nor was the state exerting enough control, the common approach was to not compromise the 1978 Concordat

29
Q

What is the Manfred Stolpe dilemma?

A

He was an informer for the Stasi whilst being a prominent church figure too. policy of dualism common among many, as it allowed for people to show support for the regime whilst being at a position to best influence the worst excesses of the regime