Eschatology Flashcards

1
Q

Define eschatology. What are the topics included?

A

The study of final things in the bible. Topics include death, the intermediate state, the return of Christ, resurrection, judgment, tribulation, the millennial kingdom, and the eternal state.

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2
Q

What can people count on regarding physical death?

A

We all must die once and then face judgment. (Hebrews 9:27)

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3
Q

What exception to physical death might happen at the Lord’s return?

A

Christians alive at the Lord’s return do not seem to pass through physical death, but instantaneously receive their resurrection bodies.

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4
Q

How is physical death described in the Bible?

A

It is the separation of the soul/spirit from the body. The writer of Ecclesiastes says the body returns to the dust from which it came and the spirit to God who gave it (Ecclesiastes 12:7).

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5
Q

What is spiritual death?

A

It is the spiritual state of all people (except Christ) born into this world. The apostle Paul says that we are “spiritually dead in sin” until we are made alive in Christ (Ephesians 2:1-6).

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6
Q

What kind of works do the spiritually dead produce?

A

They produce works consistent with death, darkness, and profound ignorance of God (Ephesians 4:17-19).

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7
Q

What happens if you physically die in a state of spiritual death?

A

They face the second death that is permanent. It is a permanent state of separation from the gracious presence of God. It is eternal punishment for sin

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8
Q

What is spiritual and physical death a result of?

A

Adam’s sin(1 Corinthians 15:21). Man was banned from entering the garden, taking from the tree of life, and living forever in a sinful state, so the penalty of death included physical death (Genesis 3:23-24).

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9
Q

What happens to Christians after they die?

A

They are resurrected and have eternal life. (John 3:16; 1 Thessalonians 4:13-14).

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10
Q

What happens to Christians after they die but before they are resurrected? What are the four main views?

A

Some say the body enter an unconscious state of limbo until the resurrection of the body. Roman Catholics argue that souls of believers aren’t purified yet so they go to purgatory. A third view is “instantaneous resurrection” taught by F.F. Bruce and W.D. Davies which says that Christians immediately receive a resurrected body which we do not see. They use 2 Corinthians 5:9. The fourth view is that the disembodied souls of believers go to be “with Christ” and will await a resurrection body at his return.(1 Corinthians 15:22-23)

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11
Q

What happens in the intermediate state for those who die apart from Christ?

A

They go immediately to hell (Luke 16:23-24) and from there await a resurrection to judgment (John 5:28-29).

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12
Q

Why do some say that our resurrection bodies must be incoporeal?

A

Because Paul said that “flesh and blood” cannot inherit the kingdom of God (1 Corinthians 15:50).

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13
Q

Why are our bodies likely to be corporeal?

A

Paul does not likely mean in 1 Corinthians 15:50 a contrast of material with immaterial, but a contrast with perishable and imperishable. Also, since Jesus’ resurrected body was physical, (Luke 24:39), and ours is patterned after his, we may expect ours to be physical as well (Philippians 3:21). We do not fully know what these resurrected bodies will be capable of.

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14
Q

What did Christ teach about his second coming?

A

He will return personally and certainly, though we cannot know the day (John 14:3; Matthew 24:36).

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15
Q

How do we know Christ’s return will be bodily?

A

Acts 1:11

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16
Q

Who will notice when Christ’s Second Coming happens?

A

Everyone. This will not happen in obscurity or in a “stable” in a small town in Judah. While false Christs will appear to deceive, but his real coming will be known by everyone like lightning (Matthew 24:27).

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17
Q

What will happen to the elect prior to Christ’s Second Comingi?

A

Many will be persecuted and put to death because of Christ (Matthew 24:9). This tribulation will be shortened for the sake of the elect (Matthew 24:22).

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18
Q

What will happen to Christ’s enemies after his Second Coming?

A

They will be judged by him. They will be “cut to pieces and assigned a place with the wicked” (Matthew 24:51). They will receive eternal punishment for their sin (Matthew 25:46).

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19
Q

What will happen to the righteous believers after Christ’s Second Coming?

A

Jesus will deliver them from the coming wrath (1 Thessalonians 1:10). They will inherit the kingdom prepared for them since the foundation of the world (Matthew 25:34). They will inherit eternal life (Matthew 25:46).

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20
Q

What passages seem to teach that Christ could return at any moment?

A

Matthew 24:42 and Luke 12:40

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21
Q

What events must proceed the second coming of Christ so that it might not be immenent?

A

The gospel must be preached in all the world (Matthew 24:14), the great tribulation must occur (24:21), the man of lawlessness must appear (2 Thessalonians 2:3), and “all Israel” must be saved (Romans 11:25-32). There will be false messiahs and wars and natural disasters (Matthew 24:4-8). These are birth pains.

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22
Q

How does prophetic foreshortening resolve the tension between Christ’s imminent return and the fact that events must precede it?

A

The biblical writers used terms like “soon” (Revelation 22:12) and expressions such as “in a little while” (Hebrews 10:17) in connection with the second coming of Christ, does not mean the events were going to come to pass immediately, but only that they viewed the future as an imminent reality. Through this prophetic view, their message has benefit and application to every generation.

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23
Q

How do Liberal theologians resolve the tension between Christ’s imminent return and the events that events must precede it?

A

They simply deny that Christ will return bodily.

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24
Q

How does Louis Berkhof resolve the tension between the imminent return of Jesus and the fact that events must precede it? What is one problem with Berkhof’s view?

A

He stresses the “delay” over the imminence. When Jesus spoke of his coming he was sometimes referring to “his coming in spiritual power at the Pentecost; sometimes to his coming in the judgment in the destruction of Jerusalem.” He points to texts that stress delay like (Matthew 25:5). He thinks the Bible does not teach imminence, only delay. The first problem is it nullifies warnings to watch and be ready for Christ’s coming at any moment.

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25
Q

How do some dispensationalists resolve the tension between Christ’s imminent return and that there are events which seem to precede it? What is one problem with this view?

A

The secret coming of Christ called the rapture must happen first and be imminent, then Christ’s second coming with the saints to reign on the earth will happen as a different event and be preceded by many signs. A problem is that the “rapture” in (1 Thessaloninas 4:16-17) seems to be anything but secret or private (“a loud command,” “the voice of the archangel,” “the trumpet call of God”).

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26
Q

What is the subjectivist solution to the tension between the passages of Christ’s imminent return and passages of events that must precede it?

A

The subjectivist solution is that imminency passages are speaking not objectively about Christ’s return but about our experience of Christ’s return.

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27
Q

What will happen at or immediately after the rapture?

A

1 Thessalonians 4:17 says the saints who are alive at the coming of the Lord “will be suddenly caught up” together with saints who have previously died and together they will join the Lord in the air. Some argue that, together with the Lord, they will immediately return to the earth. Others, such as most dispensationalists, argue that that church is taken away to heaven where she experiences the judgment seat of Christ and the marriage Lamb.

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28
Q

What is the pretribulational rapture view?

A

The view is that the rapture will occur before the Great Tribulation begins. While God’s people have always suffered trials and tribulatins, there is yet coming on the earth a definite period (7 years) of unparalleled tribulation in fulfillment of Daniel’s seventieth week (Daniel 9:24-27). The church will be raptured before this period begins (Revelation 3:10) and will then return from heaven with the Lord at his second coming seven years later.

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29
Q

What is the posttribulationalist view of the rapture?

A

This is the view that the rapture of the church will occur after the Great Tribulation. Some think it will be three and one-half years or 7 years or no definite time of tribulation before Christ returned.

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30
Q

What is the midtribulational position on the rapture?

A

The rapture will take place in the middle of the seven year tribulation before the wrath of God is truly poured out in the last three and one-half years (before the battle of Armageddon).

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31
Q

Define postmillennialism.

A

The doctrine which affirms that through the work of the Spirit in Christian preaching and teaching in the present time of the church (before the second advent) the world at large will eventually be evangelized and won to Christ. This will turn out in a world characterized by universal peace instead of strife, universal prosperity instead of inequality, godliness instead of evil, and so on, though the time period may be more or less than thousand years. Evil will still be present to a limited degree. Through Christian influence, many economic, educational and social ills will be resolved.

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32
Q

What are the weaknesses in the postmillennial view?

A

It can’t really deal with certain important texts and themes which characterize the age of the church as one of suffering and which also demonstrate that the church’s hope is not in an age of righteousness coming apart from the literal presence of Christ. Also, since the church has come 2000 years and still sees no evidence of a postmillennial movement in history, one has cause to question this interpretation.

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33
Q

According to premillennialists, when will the golden age of rightousness and peace happen?

A

Only after the second coming of Christ, when the King if visibly and bodily present.

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34
Q

Why was premillennialism abandoned through the medieval period, Reformation, and the Enlightenment? When and where did it make a comeback?

A

Augustine’s amillennialism was that influential. Only in the nineteenth century with British and American expressions of Christianity did it make a real comeback.

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35
Q

What is the key passage for premillennialists? Why?

A

Revelation 20:4-6. Premillennialists argue it teaches a literal reign of Christ upon the earth, though not all are in agreement that it must be exactly one-thousand years.

36
Q

What group do premillennialists have a special place for in the eschaton? Why?

A

Jewish people. Historic premillennialists think Romans 9-11, especially 11:25-32, mean that Jewish people will be saved in large numbers at that time. Dispensational premillennialists think that national (not just ethnic) Israel will have a pronounced role in the end.

37
Q

Who in the early church held to premillennialists views?

A

Irenaeus and Justin Martyr.

38
Q

How do amillennialists interpret the two resurrections? Premillennialists?

A

They see the first resurrection (20:4) as spiritual and the second as physical (20:5). Premillennialists view both resurrections as physical. They see this not as the souls of the dead reigning with Christ in heaven, but dead saints physically resurrected to reign with him on the earth (Revelation 5:10).

39
Q

How does Dispensational premillennialism differ from historic premillennialism? Progressive dispensationalists?

A

It insists that Israel as a nation will be regathered at the end times, converted, and the land promises made with her fulfilled in the millennial kingdom (Genesis 12:1-3; Genesis 15:18-21). Historic premillennialism distinguished between the church as God’s heavenly people land Israel as his earthly people. This is untenable in light of NT evidence (Ephesians 2:11-22); there is only one people of God. Progressive dispensationalists argue that the nation of Israel might still be regarded as “in Christ” (in some eschatological future_ and still a political entity. There might be structural differences in the people of God in the millennium despite an overarching soteriological equality and unity.

40
Q

What is the amillennial view of the eschaton?

A

There will be no future, earthly millennial period after Christ’s return. Instead, the church is the expression of the millennial reign of Christ now, which is not a literal thousand year period, but is is Christ’s reign as experienced between his exaltation and parousia. The church replaces Israel in the outworking of God’s plan.

41
Q

What is the amillennial order of events in the eschaton?

A

Christ’s present, spiritual reign over the church; increasing apostasy on earth; the Great Tribulation; Christ’s second coming with deceased saints; the destruction of evil powers; the general resurrection of believers and unbelievers; the Last Judgment; and the eternal state. There is then one return of Christ, one resurrection, and one judgment.

42
Q

Name the five arguments for amillennialism.

A

First, Revelation 20:4-6 is the only passage in the Bible which affirms an earthly thousand year reign of Christ. Second, the entire book of Revelation is symbolic so we shouldn’t regard thousand years as referring to literal years. Third, the binding of Satan in Revelation 20 is consistent with what Jesus said would happen in the period of the Church in (Luke 10:18) so there’s no need to put it in the eschatological future. Fourth, the “first resurrection” is not literal but spiritual. Passages like John 5:28-29 and Acts 24:15 teach only one resurrection, not three or more as advanced by premillennialists. Fifth, they think there is no place for Israel in the future, being replaced by God’s church.

43
Q

What passages might be better viewed as referring to an earthly reign of Messiah before the eternal state rather than as reference to an eternal reign in heaven?

A

Isaiah 11:2-9; 65:20; Zechariah 14:6-21; 1 Corinthians 15:24; Revelation 2:27; 5:10; 12:5; 19:15.

44
Q

Why might the binding in Revelation 20:21 is not the same as in the gospels?

A

Is is said that the angel did the binding, not Christ himself. Thus the portrait in the gospels is different. Second, the purpose for Satan being bound in Revelation 20 is so that he will not “deceive the nations anymore.” But according to 2 Corinthians 4:4, Ephesians 6:11, 1 Peter 5:8, and 1 John 4:4, Satan is still free to roam and tempt whom he wills. The binding in Revelation seems much more absolute than to allow Satan to be free to do as he wants.

45
Q

Who will be resurrected and judged at the end?

A

All people (John 5:28-29).

46
Q

Since people demand autonomy, to be left to their own devices, what does God do?

A

He gives them over to their sin (Romans 1:22-25; 28). They suppress the knowledge of God(Romans 1:18). God keeps them under punishment until the day of judgment (2 Peter 2:9).

47
Q

What is the greatest description of the final judgment?

A

Revelation 20:11-15

48
Q

Some argue that there will be only one judgment. Others believe that there are three judgments. What are these three judgments?

A
  1. a judgment of beleivers after te rapture (2 Corinthians 5:10); 2. a judgment of the nations at the second coming to determine who will enter the millennium(Matthew 25:31-46); 3. and a judgment of all the wicked dead at the Great White Throne judgment after the millennial reign of Christ(Revelation 20:11-15).
49
Q

Who will do the judging on judgment day?

A

The Father has determined to give all judgment to the Son (John 5:22-23; Acts 17:31).

50
Q

Will angels be judged?

A

Yes (2 Peter 2:4)

51
Q

How will saints be involved in judged beside being judged?

A

They will be involved in carrying out judgment (1 Corinthians 6:2-3)

52
Q

If true Christians are already justified, then what is to be determined at their judgment? What might these rewards involve.

A

their degree of reward for their work (1 Corinthians 3:10, Colossians 3:23-25). It might involve great nearness to God and/or great roles of service in the eternal state, scripture isn’t very clear on the matter.

53
Q

Will Christians suffer in their eternal state?

A

No. There will be no death or mourning or crying or pain (Revelation 21:4).

54
Q

What do Universalists argue will happen to all men and angels, including the devil, one day?

A

They will be brought back to God as personal recipients of his eternal love. Some argue there will be no punishment at all, while others think that some really obdurate sinners will experience some suffering until they come to their senses and respond to God’s love. All sentient beings will be restored to God.

55
Q

What passages could be taken to suggest universalism?

A

Romans 5:18; 11:32; 1 Corinthians 15:22; Philippians 2:10; 1 Timothy 4:10; Hebrews 2:9

56
Q

Why should Philippians 2:10-11 not be interpreted as all being saved?

A

It refers to the subjugation of all things to Christ, not to their salvation. They wicked will be destroyed and their destruction will be eternal (2 Thessalonians 1:8-9)..

57
Q

Why should 1 Timothy 4:10 not be accepted as teaching universalism? Hebrews 2:9?

A

The fact that Christ is the only savior of all men does not mean that all will be saved, for some may determine not to accept his offer of salvation. Hebrews 10:26-31; Matthew 25:46.

58
Q

Why should Romans 5:18 not be interpreted as teaching universalism?

A

God’s grace is sufficient for all men who receive it (Romans 5:17). It is sufficient, but only those who receive it by faith, will benefit! Paul argues in 5:18 that in the same way as Adam directly affects all those connected to him (all humanity), so also Christ directly affects all those connected to him (all those who receive his grace).

59
Q

Why should 1 Corinthians 15:22 not be taken as supporting universalism?`

A

Paul’s entire argument in 15:1-34 is really about the certainty of Christ’s resurrection taken in light of its benefits for those who have faith in him.

60
Q

What do the conditionalists who believe in “conditional immortality” or “annihilationism” believe? The traditionalists?

A

They think that the conscious suffering is temporary and that God’s judgment will ultimately result in the non-being of the wicked. Traditionalists argue that conscious suffering is never-ending and at no point will the wicked cease to exist.

61
Q

How should we feel about the ultimate destiny of those who refuse to know and love Christ?

A

We should mourn with Jeremiah and weep with Paul over them.

62
Q

What is the pure mortality version of annihilationism?

A

It is a version of annihilationism based on strict materialism, seeing no hope for the person beyond death. The life of the person is impossible without the body. People simply stop existing after death.

63
Q

What is theh conditional mortality version of annihilationism?

A

It argues that people do not naturally possess immortality, but must receive it from God. God, for his part gives it only to those who are “in Christ”. Unbelievers pass out of existence at some point.

64
Q

What is the annihilationism proper view?

A

People DO possess a natural immortality. At some point, God himself will bring the existence of those apart from Christ to an end.

65
Q

Why is annihilationism wrong?

A

It is a non-sequitur to suggest that “killing” necessairily entails “extinction of being,” even is the killing is done in hell. 1. Theh language of “killing is phenomenological and not therefore necessarily making any metaphysical claims about being and non-being; 2. to regard physical “killing” as “extinction of being” implies a certain underlying view of man which has been subtly imported into the definition, a monistic or otherwise view wherein life cannot exist apart from embodiment 3. apollumi carries many other meanings other than “to kill.” For example, it can mean “to be lost” spirituall (Matthew 10:6) or “to lose a reward” (Matthew 10:42)

66
Q

Apollumi is used in Mark 1:24 to mean “to destroy” the demons. Does this mean they will be annihillated?

A

Probably not since these demons and the devil be “tormented day and night forever and ever” (Revelation 20:10).

67
Q

What does the term apollumi most often mean when it is used in scripture?

A

It most often means to ruin something/someone by damaging it/them to the point where they can no longer function according to its/their design.

68
Q

Should Christians be afraid of God?

A

Yes (Matthew 10:28)

69
Q

Is the “fire” in hell a literal fire?

A

It might not be literal (Matthew 25:41) because fire casts light and at the same time hell is described as “blackest darkness” (Matthew 8:12). It is unlikely that some parts of hell have fire and others have darkness or that hell changes over time from one to the other. Both the “fire” and the “darkness” are probably metaphorical language pointing to horrible realities like agony and torment.

70
Q

What does Mark 9:48 suggest about whether sinners will be annihilated?

A

It suggests that “their worm does not die” in parallel to an unquenchable fire so that the fire can never be “quenched” by them. It suggests their suffering is eternal in quality and duration.

71
Q

What do annihilationists think those on the traditional view are reading into Scripture?

A

An unbiblical anthropology stemming from Plato and his doctrine of the immortality of the soul.

72
Q

How do some annihilationists argue that immortality is not natural to human nature?

A

Immortality is something only God possesses (1 Timothy 6:16), but God can bestow immortality upon his people (1 Corinthians 15:54; 2 Timothy 1:10). Since those outside Christ will not be bestowed with immortality, they cannot exist forever and so cannot suffer forever.

73
Q

Why is the annihilationist view about how the those with a more traditional view relate to Plato wrong?

A

First, the two views on the immortality of the soul are similar, but that doesn’t mean the Christian was derived from the Platonic. The Greek for example views the immortality of the soul in both directions, including before the existence of creation. No Christian holds to this. Second, the Greek view entails a naturally or inherently immortal soul. But Christians argue that God’s free decision is to render all people immortal and to uphold their being by his word (Hebrews 1:3). Even if a link between the two views was established it would suffer the genetic fallacy.

74
Q

Why can some not square God’s love with a God who tortures people endlessly, without any hope of restitution?

A

They might see eternal punishment as cruel and sadistic. They throw out eternal damnation to keep their view of God’s love.

75
Q

Why can conditionalists not salvage God’s love with their theory?

A

If God shouldn’t judge the wicked with eternal, conscious punishment, it is hard to see how such a loving God could possibly subject any person to prolonged agony and torment only to see them annihilated at the end.

76
Q

Conditionalists say eternal conscious punishment in hell is too harsh to comport with God’s love. Is God’s love as expressed by Jesus, harsh?

A

Yes. He said, “Cut him into pieces and assign him a place with the hypocrites where there will be weeping and gnashing of teeth” (Matthew 24:51). This is very harsh language.

77
Q

How does eternal conscious suffering comport with God’s justice?

A

Sin is ultimately against God himself, an attack on his holiness, an attempted coup d’tat, a rebellion of the most heinous kind. Therefore, even as reconciled rebels, we are in no position to argue that his justice does not necessarily demand eternal, conscious punishment.

78
Q

Does annihilationism comport with God’s justice?

A

No. Punishments are for sins. But why would they be annihilated when their sins are paid for and not free to go into heaven? If their sins have not been paid for, why are they annihilated? Annihilation doesn’t comport with God’s justice.

79
Q

Does everyone experience the same degree of punishment in hell?

A

No. Some will be beaten with few blows, and some with many (Luke 12:47-48).

80
Q

Do the wicked in hell continue their rebellion and sin and wickedness?

A

Even some annihilationists admit that if people were to continue in sin in hell, then eternal, conscious punishment would be just. people will continue to rebel against God even while they are experiencing enormous judgment, pain, and suffering. This, of course, has occurred in the past, but will occur again during the great tribulation. Revelation 9:20-21. men do not always repent when they are under divine judgment—even when that judgment is of the severest nature. Thus, we are not surprised to find scriptural evidence that unrepentant attitudes will probably persist into the eternal state.If the holy and those who do right continue to be holy and to do right, in anticipation of the perfect holiness and rightness to be lived and practiced throughout all eternity, should we not also conclude that the vile continue their vileness in anticipation of the vileness they will live and practice throughout all eternity? (Revelation 20:10-11)

81
Q

Will the presence of people suffering in hell mar the joy of heaven, as some annihilationists argue?

A

No. Christians will be like God in character and holiness, loving what he loves and in his justice. There is no reason to think their joy will be impaired.

82
Q

How good and happy will heaven be?

A

Incomprehensibly good and happy. (1 Corinthians 2:9-10)

83
Q

What will we be like when we see Jesus face to face in heaven? What is our ultimate destiny?

A

We don’t fully know. 1 John 3:2. Our destiny, as ones eternally joined to the savior, is to dwell in heaven forever, in the presence of Christ, serving his Father day and night.

84
Q

Will there be physical reality in eternity?

A

Yes, we will reign in our resurrected bodies (Romans 8:17). There will be a new heavens and a new earth, which implies location in time and space (Revelation 21:1)

85
Q

Will there be sex, eating, and drinking in our resurrected bodies?

A

There will be no sexual relations as suggested by Jesus’ statement in Matthew 22:30. Perhaps there will be no need for procreation, we are not given the specific rationale. As for eating, we will eat of the fruit of the tree of life. I don’t know about drinking.

86
Q

Where does God promise a new heavens and a new earth?

A

Isaiah 65:17; 66:22; 2 Peter 3:13; Revelation 21:1. This is the renewal of physical and spiritual creation.

87
Q

Where does Paul explain the renewal of creation and the redemption of our bodies as God’s children, two closely connected events?

A

Romans 8:18-25