English Assessment Term 4 Year 9 Flashcards

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1
Q

Traditionally, individuals relied upon the certainties of Medieval Providentialism

A

to determine their fate.

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2
Q

The emergence of Humanist ideals, however, challenged this established world view

A

and instead encouraged individuals to exercise their own free will

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3
Q

William Shakespeare’s tragic play Julius Caesar explores the shifting ideological struggle arising

A

from the transition from Medieval to Renaissance values, through a dramatisation of the turbulent Roman governmental structure, to advocate for a mediation between extreme agency and the reliance on traditional authority structures.

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4
Q

Conceived as a response to the sociopolitical tensions of the late Elizabethan era

A

and the anxieties engendered by the imminent death of a monarch.

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5
Q

Shakespeare dramatises the fall of the Roman Republic as an allegory for

A

the tyranny of egregious political change and revolution.

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6
Q

Cassius’ resentment toward Caesar’s tyranny encapsulated in the simile

A

describing him “like a colossus.”

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7
Q

Coupled with the juxtaposition of the members of the Senate who are reduced to

A

“petty men” left to “walk under his legs and peep about.”

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8
Q

This positions Cassius as a Machiavellian archetype

A

advocating the need to temper authority centralised on a single individual.

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9
Q

Shakespeare exposes Cassius’ unscrupulous nature through a representation of

A

his propensity for artifice.

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10
Q

Cassius’ rhetorical questions asking “why his name should be sounded more than yours” as he

A

implores Brutus to consider the metaphorical “weight” of his name, asserting “it is as heavy.”

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11
Q

This allows Shakespeare to act as a mouthpiece for

A

orthodox monarchs who saw individualism as a corrosive element in the Elizabethan era.

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12
Q

These ambitions coalesce in Cassius’ capacity for self-serving machinations and

A

his willingness to shape political narratives to align with personal motivation.

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13
Q

Affirming himself as the prototypical Renaissance man, Cassius’ allusion to the Divine Right of Kings

A

suggesting “men at some time are masters of their own fate,” refutes the traditional belief in providentialism.

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14
Q

Cassius advocates for personal agency in the face of tyranny

A

mimetic of Renaissance Humanist ideals.

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15
Q

In a new world order defined by self-determination, individuals are empowered to enact

A

their own subjective justice.

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16
Q

As a direct result of the uncertainty arising from the epistemological shift from Medieval to Renaissance values

A

the syntactical inversion Brutus’ poignant metaphorical admission he is “with himself at war,” gives voice to the disorientating landscape of freewill.

17
Q

This foreshadows Brutus’ inability to see beyond his personal ideological motivation and subjective views

A

of justice untempered by the stability of the monarchy.

18
Q

In defiance of his loyalty to Caesar, Brutus begins to doubt Caesar’s rule as

A

non-tyrannical.

19
Q

Revealing his speculation as mere conjecture, the biblical allusion to the Edenic fall, as Brutus asserts to himself

A

to “think him as a serpent’s egg.”

20
Q

This positions Caesar as vulnerable to the temptation of absolute power, preemptively envisioning Caesar as tyrannical once

A

he usurps the throne.

21
Q

Allowing Shakespeare to warn against

A

individualism that interferes with divine providence.

22
Q

Brutus’ interference in the stabilising force of the monarchy catalyses a period of

A

existential discord.

23
Q

Brutus’ soliloquy revealing his inability to rest, denoted through the extended metaphor of sleep

A

describing how “since Cassius first did whet me against Caesar, I have not slept.”

24
Q

Acknowledges his feelings of

A

guilt and self reproach for his part in plotting the death of his friend

25
Q

Offering a warning to the Renaissance individuals who attempt to

A

transgress the Divine will of God in pursuit of their own designs.

26
Q

In this way, Shakespeare implements Brutus as a vehicle to expose

A

the chaotic repercussions in the pursuit of one’s own system of subjective morality and falsely justified individualism.