Duelling and Honour Flashcards

1
Q

At the start of the chapter, what happened to Tomatis? What did Casanova believe should have happened as a result?

A
  • He was slapped by a servant.

- Casanova believed that he should have killed him–> stain on his honour, dignity.

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2
Q

What caused the whole duelling issue in the first place?

A
  • Casanova caught in the presence of Branicki’s lover, La Casacci.
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3
Q

What caused the elevation of the whole situation to warrant a duel?

A
  • Branicki jealous –> saw Casanova as a rival.
  • Ordered Casanova to leave the room –> Casanova showed hilt of sword.
  • “Venetian coward” –> Casanova threatens to kill him outside of the theatre.
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4
Q

Why was Casanova angry about this whole situation? And why did he want to duel?

A
  • An insult on his honour.

- A want to maintain it or cause serious harm upon those who insult it.

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5
Q

Give a quote that was said about duelling / honour.

A
  • ‘Affront to my honour’ –> after being told to leave, in the presence of three guards.
  • ‘One must do everything or nothing’.
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6
Q

What was so strange about the concept of duelling for honour?

A
  • It warranted the death penalty.
  • People still head strong enough about the decision that they would pursue it anyway, even at the expense of one’s own life.
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7
Q

What was so peculiar about the procedure of duelling? How’s this shown in Casanova?

A
  • The duellers tended to remain honourable to each other.
  • Formalities about deciding weapons to use.
  • Formalities in letters = shows the respect that society held at the time for other gentlemen / people up the social strata.
  • Duelling a formality in itself, gentlemen’s agreement.
  • Even after shooting him, Casanova rushes to Branicki’s side.
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8
Q

(In La-Vague-Manty’s writings) What did duelling do for honour?

A
  • Duelling was a means by which honour was made, maintained and understood.
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9
Q

(In La-Vague-Manty’s writings) Where did duelling get its sanction from?

A
  • Aristocratic privilege.

- Cultural ethos of aristocracy –> aristocrats are people who get to settle some particular disputes ‘extra-legally’.

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10
Q

(In La-Vague-Manty’s writings) What does dignity have to do with this?

A

1) Someone successfully challenges your claim to dignity.
2) Somehow demonstrate that you indeed do have it.
3) Not to do 2 would mean forfeiting it.

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11
Q

(In La-Vague-Manty’s writings) How does the ethos of duelling demonstrate a relationship of fundamental equality?

A
  • Ability to demand or give satisfaction to honour challenges requires a relationship of equality between the duellists.
  • Kind of respect for each other.
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12
Q

(In La-Vague-Manty’s writings) How is challenging someone to a duel a form of respect?

A
  • Duelling acknowledges the possibility of a vindication from the challenged honour.
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13
Q

(In La-Vague-Manty’s writings) In terms of honour, what could refusal to a duel mean?

A
  • That refusal stems from fear and not confident superiority.
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14
Q

(In La-Vague-Manty’s writings) What did a man, under the pseudonym Leo, say about duelling in 1787?

A
  • Courage to risk one’s life is part of what it means to be a man.
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15
Q

(In La-Vague-Manty’s writings) What does the meaningfulness of the duel require?

A
  • An appreciation of life –> willing to die to defend one’s honour.
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16
Q

(In Kiernan’s writings) Why was the pursuit of duelling so different?

A
  • It mattered more to people than the external force, and possible punishment, from the law.
17
Q

(In Kiernan’s writings) What was said about men’s self-respect?

A
  • It depends a great deal on what others think of them, or suppose others to think.
18
Q

(In Kiernan’s writings) What was the ultimate hallmark of gentility?

A
  • The right of gentlemen to kill each other.
19
Q

(In Kiernan’s writings) What product of the Reformation and Counter-Reformation is closely linked to duelling?

A
  • Neurotic self-consciousness and self-criticism (from other people’s opinions).