Diverse Economies Flashcards

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1
Q

How is capitalism represented in Marxist Political Economy?

A

Marxist Political Economy maybe critical of mainstream economics but still represents capitalism as dominant force

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2
Q

What is the discourse of capitalocentric?

A

Economic practice formed of diversity of capitalist and non-capitalist activities but non-capitalist ones have been relatively ‘hidden’ because concepts and discourses that could have made them ‘visible’ have been marginalized and suppressed

Gibson-Graham (1996)

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3
Q

Why is privileging capitalism as the representation of economy problematic

A
  • Essentialist – Unified by common characteristic, e.g. profit-seeking, capitalist accumulation
  • Deterministic – a singular set of forces that direct economic change
  • Totalising – universal framework or metanarrative of the ‘global capitalist economy’ of social life
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4
Q

What is the difference within capitalism argument?

A
  • Search for a political economy approach that theorises capitalism without representing dominance as natural and inevitable
  • Destabilise capitalocentric discourses and representations; bring marginal activities to foreground
  • ZipCar founder Chase (2015) herself states that sharing economy feeds into a revolution taking place within capitalism where roles of consumers, producers and ownership are reimagined
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5
Q

What is the difference from capitalism argument?

A
  • “Dislocation” of economic associated to capitalism to enable a recognition that other economies are possible (Gibson-Graham, 1998)
  • Move from critique of capitalocentric accounts to a politics of economy possibility
  • Action research projects to document transactions in formally regulated and alternative markets
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6
Q

What does an appreciation that economic and social development does not occur in linear fashion but is proliferative open up?

A

Opens up understanding of an economic world wherein there are alternatives

Leyshon et al. (2009)

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7
Q

What is the role of language in the diverse economy?

A
  • Language of the diverse economy as an element of dislocation that is an exploratory practice of thinking economy differently in order to perform different economies
  • Deconstruction of binary hierarchies of market/nonmarket and capitalism/non-capitalism to produce a radical heterogeneous economic landscape

Gibson-Graham (1998)

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8
Q

What is the trouble with binary categorisations?

A
  • Alternative economic worlds flower as capitalism stumbles into crisis but fade away as capitalism regains its feet
  • What emerges at margins as alternatives may become mainstream
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9
Q

What do Gibson-Graham (2008) call for in the performative practices of diverse economies?

A
  1. Performative epistemology rather than realist one
  2. Ethical rather than structural understanding of individual behaviour and thinking
  3. Experimental rather than critical orientation to research
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10
Q

How did (post)structuralism effect the epistemology of economic geography?

A
  • Structural approach of early economic geography understandings seemed to cement emerging world place rather than transforming
  • Post-structuralism (in late 1980s) removed obligation to represent what was ‘really going on out there’ and question how theory and epistemology could advance understanding of the world

Gibson-Graham (2008)

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11
Q

What is performativity?

A
  • To change our understanding is to change the world
  • Making hidden and alternative economies new objects of study –> making them visible and potential objects of policy and politics
  • Ability of a theory to describe and predict is not an outcome of accurate observations/calculations but a measure of the success of its “performation”
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12
Q

What are some non-market transactions

A
  • Household flows
  • Gift giving
  • Indigenous exchange
  • Hunting, fishing, gathering
  • Theft, poaching
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13
Q

What are some alternative markets of transactions?

A
  • Ethical ‘fair-trade’ markets
  • Local trading systems
  • Alternative currencies
  • Underground markets
  • Barter
  • Informal market
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14
Q

How do local currencies provide alternative market transactions in Japan?

A
  • In Japan there are 600 currency systems, including 372 branches of government initiated fureai kippu using smart cards to credit and debit elder care
  • Credits earned for caring for disabled neighbour that can be transferred digitally to mother across country, so she can hire someone to care
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15
Q

What is ethical practice?

A
  • Present academics are detached and critical –> theorizing tinged with scepticism and negativity
  • Using Foucault’s idea of self-cultivation, can engage in ethical practice by exercising a choice to think in certain ways
  • Goal of theory to provide a space of freedom and possibility rather than confining to what we already know

Gibson-Graham (2008)

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16
Q

How can academia be part of commons based peer production?

A
  • Collaborative engagement with sharing of output
  • Research community where divergent pathways and possibilities can outreach to collaborate civil society groups, localities, governments, movements and businesses.
  • Part of politics of collective action to consciously build a new kind of economic reality

Gibson-Graham (2008)

17
Q

How is place understood in diverse economies?

A
  • Place as local and space as informal are key understandings
  • “Place-based globalism” – alternative “flat” spatial imaginary rather than a vertical ontology
18
Q

How is the local related to diverse economies?

A
  • Community orientated approach to economic practices
  • Change local as naturally inward-looking and parochial to engage in ethical projects of extending local imagination outside – lace as ‘generous and hospitable’ (Massey, 2007)
  • World city as an ethical project of globalization rather than current neoliberal form
  • Milieu of dynamic activism rather than a systemic representation in which the local faces a global or national power structure (Gibson-Graham, 1998) -> confrontation of obstacles as everyday political challenges rather than as limits to politics
19
Q

Why does economic geography need to engage with the illegal?

A
  • To develop a deeper understanding of capitalism and their geographers
  • Rather than presume that “the economy” can and should be theorised solely from the perspective of formal economic spaces

Hudson (2016)

20
Q

How is the illegal economy relevant to the formal economy?

A

Profits generated from illegal economy reinvested into legal economy

Hudson (2016)

21
Q

What does a cultural economy perspective on the illegal economy understand?

A
  • Emphasise economy as a practice re-equates the illicit away from politically/legally grounded definition to rather a more social one
  • How they are done rather than supposed to do

Gregson and Crang (2016)

22
Q

How is circulation understood in reference to the illict?

A

Circulation critical to understand illicitness not as just a property of particular goods but a transient quality produced by movement across borders

Gregson and Crang (2016)