Description of the Bible Flashcards

1
Q

What is the difference between General and Special Revelation?

A

General Revelation is what God makes known about himself through natural elements, human processes, or intuition. What can humanity draw from creation and logical about God? Special Revelation is how God makes himself known through some means of direction communications, including the Bible, prophetic utterances, visions, etc. the Bible is the primary source of Special Revelation, and the highest expression of revelation is the incarnation.

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2
Q

Does the Bible give us a theory of inspiration?

A

The short answer is ‘no.’ The theories of inspiration differ on the degree in which the Holy Spirit guided the author. The Bible affirms this was how the Bible was written, but it does not give us the specifics. The theories vary from no divine involvement (intuition), illumination, dynamic, plenary verbal to no human involvement (dictation).

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3
Q

What are the differences between the traditional and flexible views of inerrancy?

A

The traditional view holds that because God cannot err and because the Bible is God’s Word, the Bible cannot err. God cannot err but humans can. It is safe to say the original manuscripts were without err, but as they have been passed down through the generations, humans have made transcription mistakes. On the other hand, the flexible view argues that the overall message of the Bible is trustworthy and reliable. The message of the Bible is infallible.

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4
Q

What is the threefold division of the Hebrew Old Testament?

A

The divisions are the Law (Torah), the Prophets (Nevi’im), and the Writings (Kethuvim). Also known as the TaNaK.

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5
Q

What is the Pentateuch?

A

The Pentateuch (greek word for Torah) is the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). These 5 books were probably intended to be one work but had to be split apart because of scroll sizes.

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6
Q

How many books are in the Hebrew OT vs. the English OT?

A

The Hebrew OT has 22 books while the English OT has 39. However, the same books are in each. The division of the books is what differs.

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7
Q

Are there variations in the order of OT books among the MSS?

A

Yes. For example, Codex Vaticanus puts the Prophets last and is generally followed by modern publications. In Codex Sinaiticus and Codex Alexandrinus, the Prophets appear after the history books and before the poetical books.

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8
Q

What version of the OT does the English order and English titles follow?

A

The English order and titles both derive from the Latin Vulgate, which was drawn mostly from the Septuagint.

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9
Q

What is the fivefold division of the New Testament?

A

The Gospels, Acts, Pauline Epistles, General (Catholic) Epistles, and Apocalypse (Revelation)

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10
Q

What are the major variations in the order of NT books among the the MSS?

A
  • Vaticanus places the General Epistles before the Pauline Epistles and Hebrews in between the Thessalonians and the Timothys
  • Sinaiticus puts Acts after Paul’s Epistles but before the General Epistles and Hebrews between the Thessalonians and the Timothys
  • Alexandrinus follows the Vaticanus but adds apocryphal books
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11
Q

What is the common, western, and coptic orders of the Gospels?

A

Common- Matthew, Mark, Luke, John
Western- Matthew, John, Luke, Mark
Coptic- John, Matthew, Mark, Luke

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12
Q

How are the Pauline Epistles arranged?

A

They are arranged by length from longest to shortest.

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13
Q

When were the titles added to New Testament books?

A

The titles were added in the 2nd century to distinguish from each other when circulated together as collections.

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14
Q

What did Scribes generally do to the titles over time?

A

The scribes expanded them.

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15
Q

What is one way to describe the relationship between the Old and New Testaments?

A

God’s plan to reestablish a relationship with His people was revealed throughout the Old Testament and fulfilled in the New Testament. Another example is thematic unity. Themes and ideas set forth in the OT are further developed and advanced in the New Testament. This is weak in my opinion because what is the point of an advanced promise? I want a kept/fulfilled promise.

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16
Q

What languages were the OT and NT written in?

A

The OT was originally written in Hebrew with some Aramaic sections. The NT was written in Greek.

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17
Q

What are the two types of Hebrew Script? Which is older?

A

The first and oldest script was paleo-Hebrew (paleo means old). The second script was Square script also known as Assyrian Script.

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18
Q

What is the Septuagint? Why is it significant to Christians?

A

The Septuagint was a Greek translation of the Old Testament. It is significant because 80% of the New Testament quotations from the OT come from the LXX.

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19
Q

What is vellum?

A

Vellum was the finest quality of extra-thin parchment, sometimes obtain by animals not yet born.

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20
Q

What is a colophon?

A

Colophons were notes at the end of a manuscript made by the scribe that usually denoted feelings of relief and joy over completing the copy or drudgery of work. Colophons help to date manuscripts.

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21
Q

What were the two modes of producing MSS?

A
  1. Exemplar- an individual would copy word by word, letter by letter from an already completed copy (like me copying someone’s notes)
  2. Scriptorium- someone would read the copy aloud and several scribes would copy (professor gives a lecture with no slides, just talking and students are writing down everything he is saying), causes the most mistakes
22
Q

What is paleography?

A

It is the the study of ancient writing. It has three aims- develop practical ability of reading and dating manuscripts; trace history of handwriting, including form, style, punctuation, abbreviations, etc; analyze layout of writing page and make up ancient book forms

23
Q

Where did the word “canon” originate? What did it come to mean?

A

The word “canon” originated from the Hebrew word reed or stalk. It came to mean a collection of books accepted as authoritative for faith and practice.

24
Q

What is the difference between “broad” and “narrow” tradition of the OT canon within Christianity?

A

The broad tradition includes apocryphal and pseudepigraphical books into the canon. The narrow tradition only includes the books in the Jewish Bible.

25
Q

What is the Council of Jamnia theory?

A

It was said that at this council is where the Jewish canon was finalized. Supposedly, the canon was settled about 90 AD. There is no clear evidence of this council actually taking place.

26
Q

What is the Alexandrian Canon theory?

A

This theory argues that there existed two separate canons in the first century-the Alexandrian canon, which contained apocryphal books, and the Palestinian canon containing only the Hebrew canon.

27
Q

Who is responsible for the earliest Christian list of OT books?

A

Melito, Bishop of Sardis (c. 170)

28
Q

What are the main two topics of works. mentioned in the OT that did not become canon?

A

Apocryphal books and Pseudepigraphical books

29
Q

What is the OT Apocrypha? What does that word mean?

A

The OT Apocrypha generally refers to 15 religious writings that are found in the Septuagint and the Latin Vulgate but are not found in the Hebrew Bible. In 3 Greek dialects the word apokryphos means “hidden” or “concealed.”

30
Q

What is the Roman Catholic versus the Protestant view of the Apocrypha?

A

Protestants typically consider the books to have som religious value but are not on the same level as canonical books (i.e. the Hebrew Bible). The Roman Catholics have viewed them as being canonical (authoritative). Protocanonical refers to books accepted by entire church and deutocanonical referred to the apocrypha that was later recognized by the church

31
Q

Where are the Apocryphal books placed within early Christian versions of the LXX? Where were the Apocryphal books eventually placed?

A
  1. originally interspersed among canonical books of same class in LXX
  2. From the time of Coverdale Bible (1535) onward they were placed as an appendix at end of OT
32
Q

Why did some in the church accept Apocryphal books as canon?

A
  1. Some NT books possibly made allusions to apocryphal books
  2. NT often quote from the Septuagint, the earliest manuscripts of which include the Apocrypha
  3. several apocryphal books were found among the Dead Sea Scrolls
  4. Early Christian art reflects some knowledge of Apocrypha
  5. Certain earlier church fathers particularly in the west accepted apocryphal books as authoritative
  6. The Council of Trent proclaimed the Apocrypha as canon
33
Q

Why did others not accept Apocryphal books as canon?

A
  1. New Testament never cites any apocryphal books as inspired
  2. None of them claim to be the word of the Lord as do many OT books
  3. the OT canon is confirmed by many sources.
  4. There is little evidence to suggest that two different canons originated in Palestine and in Egypt.
  5. There are significant historical inaccuracies.
  6. There are theological inconsistencies between the Apocrypha and the OT.
  7. Many early church Fathers spoke against the canonicity of the Apocrypha
  8. The earliest list of OT canon does not list the Apocrypha.
  9. Jerome argued against the canonicity of the Apocrypha
  10. During the Council of Trent, Martin Luther argued against the Apocrypha.
34
Q

What is the Pseudepigrapha? What does the word mean?

A

It is a body of other works produced by Jewish authors who falsely attributed the works to ideal figures in the OT. It was not meant to be deception but honoring the figure. The word means ‘false writing.’

35
Q

Were any of the Pseudepigrapha seriously considered as canon?

A

no

36
Q

Which NT division was probably the first to be recognized as canon?

A

The Pauline Epistles

37
Q

Which NT division did the church struggle the most to recognize as canon?

A

The General Epistles

38
Q

What were some of the external influences on NT canon?

A

Gnosticism, persecution, Marcion, Montanism

39
Q

Which writing from the Apostolic Fathers was possibly the first Christian writing to quote the New Testament?

A

Didache (c. 90 AD)

40
Q

When did the Eastern Syriac church finally accept all 27 books of the NT?

A

c. 508 AD

41
Q

Who was the first to reflect knowledge of 2 Peter?

A

Hippolytus

42
Q

What book from the Apostolic Fathers collection was considered canon by many early church fathers but eventually rejected?

A

Shepherd of Hermas

43
Q

What is significant about the Muratorian Canon? What is the possible date of this canon list?

A
  1. It is possibly the earliest official list of NT Books written around 190 AD
44
Q

What is significant about Revelation according to Eusebius’ catalogue of NT books?

A

He states that the western church recognizes Revelation as canonical orthodox; however, the eastern church rejects Revelation as canonical orthodox. It was very disputed either in or out.

45
Q

Who is the first person responsible for publishing a list of canonical books that includes all 27 books of the NT? What is name and date of the document?

A

Athanasius; 39th Easter letter in 367

46
Q

What are the three primary criteria for determining NT canon? Which one most likely had the most influence?

A

written by an apostle or at least someone of recognized authority; agreeing with the rest of the revelation; universal acceptance by the church

47
Q

What is the Agrapha?

A

sayings of Jesus that were not recorded in the canonical Gospels

48
Q

What is the NT Apocrypha and what is its value concerning the issue of canon?

A
  1. Pseudonymous books written between 2nd century and middle ages, attributed to the apostles or those associated with Jesus
  2. may contain early traditions about Jesus and his teachings
  3. bear witness to customs, ideas, and philosophies of NT times and the diversity in thought that existed in early Christianity
  4. underscore the distinctiveness of the canonical books
49
Q

What three NT Apocrypha books were used and possibly considered canon by some church fathers?

A

Didache
Epistle of Barnabas
1 Clement
2 Clement
Shepherd of Hermas

50
Q

Be able to recognize works in the Apostolic Fathers collection

A

Didache, I Clement, Shepherd of Hermas, Apocalypse of Peter, Letters of Ignatius, Polycarp of Smyrna, Papias, Epistle of Barnabas, 2 Clement