Death and the Afterlife Flashcards

1
Q

What do Christian ideas about the Afterlife all involve?

A

The resurrection of the body (in some form)

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2
Q

What is one Christian teaching about Afterlife?

A

Christians believe that there is life after death in a new kind of existence.

Life after death will take the form of resurrection, where the person will be given a spiritual body in which to continue his or her journey into the next life.

Jesus’ tomb was empty when people went to visit his body; they found that it had gone because he had been resurrected from death to eternal life.

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3
Q

What does Aquinas believe about the afterlife?

A

Aquinas believed that humans have a rational soul that sets us apart from other life forms. This soul lives on after the body dies and experiences a beatific vision of God. This will be one eternal moment in the presence of God. Aquinas believed that our purpose (or telos) is union with God and this is only truly possible in the afterlife. In the afterlife we don’t need faith in God as we know he exists. We can enjoy the perfect state of happiness in his presence.

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4
Q

What do Christians reject about how the person gets to the afterlife?

A

Christians reject the idea that a human soul can leave one physical body and then be reincarnated.

They reject Plato’s idea that the soul and the body could part company with the body decomposing while the soul moves on by itself (disembodied existence).

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5
Q

What is the belief around Jesus’ appearance after death?

A

When Jesus was missing from the tomb and was found walking around, the accounts make it clear that Jesus was physically present, in a way that could be experienced by the senses of those who were there.

When he ‘ascended into heaven’; it is not clear whether he discarded the resurrected physical body at this point and lived on in some kind of spiritual form or whether he continued in the resurrected body for eternity.

Most Christians believe that Jesus continued to live in the transformed spiritual body.

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6
Q

What do Christians believe about resurrection?

A

Christians believe the resurrection will involve a bodily life of some form. Resurrected bodies will be ‘spiritual’ and ‘glorified’ and no longer capable of being destroyed or corrupted.

They also believe that the resurrected person will be the same person as the one who died. People will continue in their resurrected state as individuals; they will not merge with God in some way or with each other, but will share an identity with the particular individual who died. They will not just be similar to that person, but will be the same person.

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7
Q

How do Christians think resurrection happens?

A

Christians believe that life after death will be a miracle given by God, and not just a natural process. The person is resurrected through the gift and grace of God, not just because resurrection is something that souls naturally do.

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8
Q

What can we take from the book of Genesis where it talks of Abraham’s passing?

A

“Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people”

Not only does this verse emphasise three times that Abraham had lived out the full extent of human life, but it also contains the intriguing phrase ‘he was gathered to his people’. This phrase is used of other prominent men of the Old Testament too. This expression does not refer to the body being returned to family land or a family grave because in several of the Old Testament cases, the deceased was buried far away from the land of his birth. The Bible does not explicitly tell us, but there are certain implications that something of the original man was going to continue and going to join others with whom he was familiar, like loved ones.

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9
Q

How do the Gospel accounts describe Jesus’ resurrection from the dead?

A

In the gospel accounts, after Jesus was found to be missing from the tomb, Jesus was then seen as a physical person, walking around. There is no indication that this may be a pictorial way of saying something else, such as that Jesus lived on in people’s memories.

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10
Q

What do these Gospel accounts make clear?

A

The accounts make it clear that Jesus was physically present, after his death, in a way that could be experienced by the senses of those who were there. After Jesus had spent some time on earth in physical form, he ‘ascended into heaven’; it is not clear whether he discarded the resurrected physical body at this point and lived on in some kind of spiritual form or whether he continued in the resurrected body for eternity. Most Christians believe that Jesus continued to live in the transformed spiritual body.

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11
Q

How does Paul try to explain the resurrection in 1 Corinthians 15?

A

In 1 Corinthians 15, Paul firmly believed that Christ has risen from the dead, and took this to be the central fact of Christian faith. He was also adamant that the resurrection of Christ was a promise for all Christians that they too would be resurrected and was not unique to Jesus.

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12
Q

What seed metaphor did Paul use to explain how life after death can be understood?

A

“When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body”.

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13
Q

What metaphor does Paul use in 2 Corinthians 5?

A

Paul uses the metaphor of a tent. “If the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile, we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be naked”.

The metaphor of the tent carries with it the idea of impermanence in contrast to the house. Paul seems to be echoing a Platonic way of understanding this physical life on this earth as temporary and fragile, in contrast with the permanent solid certainty of life in another realm.

When Adam and Even commit sin, they instantly realise they are baked and run away to hide from God because they are ashamed. Paul seems to be saying that in his life, we are aware of our own sin and have to be ashamed of who we are, but in the afterlife, God will transform us so that we are not in a state of sin any more.

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14
Q

What is heaven?

A

Christianity teaches that the faithful will go to heaven. Heaven is understood as the place where God lives, seated on his throne and surrounded by angels. Christians don’t believe that God has an address at which he lives, but that God is in all places and at all times.

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15
Q

What is the metaphor of God the Father understood as?

A

The metaphor of God the Father is used in the context of heaven, where heaven is seen in terms of the family home, the place where an adult might return to stay with his or her father.

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16
Q

What do Catholics believe about heaven?

A

The Catholic tradition has usually expressed its understanding of heaven in terms of the beatific vision described by Thomas Aquinas.

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17
Q

What do Protestant believe about heaven?

A

Protestants have tended to understand heaven as an everlasting existence, where people would live in the presence of God, reunited with their loved ones and able to worship God every day.

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18
Q

Who had a problem with heaven being everlasting and what did he say?

A

Bernard Williams wondered that surely however pleasurable heaven was at the beginning when we first arrived, it would become boring after a while? Whatever we wanted to do, we would be able to do it and perhaps the excitement of anticipation would disappear. Williams argued that part of the pleasure of living is making choices about what we will do with our limited lifespans, and setting ourselves challenging objectives which we might or might not be able to achieve, so that if and when we do achieve them, we feel a sense of pride.

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19
Q

What do some believe to counter Bernard Williams’ point?

A

Some believe that God would make sure that heaven being boring wouldn’t happen. Perhaps we might miraculously never be bored, just as we would never be sad and never suffer. Perhaps coming to understand the wonders of God could never get boring, especially if these are infinite wonders where it is never possible to run out of things to learn.

20
Q

How is it difficult to understand that we would be the same person?

A

It is also difficult to see how we could still be the same person, in a life after death, if we are incapable of feeling pain and incapable of negative emotions and wrong doing, especially if we also had bodies which are very different from the physical, imperfect, changing bodies we have on earth.

21
Q

What is hell?

A

Hell is sometimes seen as a place of eternal pain and punishment, often depicted in art as a place in which people are tortured by demons and with fire. In the book of Revelation, the writer has a vision in which the bad people are thrown into a lack of fiery sulphur. Hell is see figuratively as being downwards, below the physical world.

22
Q

What is the problem with hell existing?

A

The concept of hell raised a difficult issue concerning God’s omnibenevolence. Can the existence of hell with eternal punishment that can never be escaped, be compatible with the existence of a perfectly loving and perfectly just God? Is eternal pain with no chance of parole a fair punishment? David Hume raised this problem suggesting that the whole idea of hell calls God’s justice into question because (in his view) a finite sin can never deserve an infinite punishment. It’s hard to imagine a perfectly loving God allowing his creatures to suffer for all eternity. When a loving parent punishes a child, even if severely, the punishment does not go on forever, but just for long enough to teach the child a lesson - so surely a loving God would not allow eternal punishment in hell?

23
Q

Is eternal punishment even worth it?

A

In the end, eternal punishment could be as boring as eternal pleasure, where we become immune to pain and suffering and stop feeling it any more. And what would eternal punishment achieve, if there were no possibility of redemption and if the good were too far away to need protection from the bad?

24
Q

Along with Hume, who else rejects the idea of an eternal hell?

A

John Hick rejects the idea of an eternal hell because in his view, it is incompatible with belief in a God of love. He argues that this belief was developed as a form of social control, encouraging people to be fearful of disobeying the teachings of those in religious authority, but that it is not conceivable that a God of infinite love and mercy would consign his creatures to a punishment from which they had no hope of escaping.

25
Q

What is purgatory?

A

The doctrine of purgatory is a Catholic teaching which was developed by early Christians thinkers such as Origen and Augustine. According to Catholic teaching, some souls are not in a sufficient state of grace to warrant being sent straight to heaven. There is a need for a cleansing process that brings healing. There is also, for some, a need for punishment - not eternal punishment, but punishment with an end result - which is understood as being more painful than anything that can be experienced on this earth.

26
Q

What did Pope Gregory say about purgatory?

A

Pope Gregory in the sixth century developed this idea of purgatory. He wanted to explain contemporary practices of praying for the dead and he based his ideas on a passage from Matthew’s gospel, where Jesus is recorded as saying: “…. And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks against the Holy Spirit will not be forgiven, but anyone who speaks a word against the Son of Man will be forgiven. Anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come”.

Pope Gregory saw that this passage refers to the possibility of forgiveness, not only in this age but also ‘in the age to come’. He understood this to mean that forgiveness does not only happen during a person’s earthly life but is also a possibility after death in which people have the opportunity to rid themselves of sin and be forgiven. The point of death does not have to make an individual’s last chance to put things right.

27
Q

What did Karl Rahner say about purgatory?

A

Karl Rahner developed the doctrine of purgatory in a way that many saw more attractive. He argued that purgatory should be understood as a metaphor for the soul’s greater awareness of the consequences of sin, especially the individual’s own sin, in the time between death and the Last Judgement. The pain of purgatory is, therefore, a self-inflicted personal pain, as the individual comes to terms with the full meaning of repentance and grace. Accepted by Catholic, rejected by Protestants.

28
Q

Does God’s judgement take place immediately after death or at the end of time?

A

Some Christians believe that there is both judgement immediately after each death and a final judgement at the end of time.

29
Q

What does Irenaeus say about judgement?

A

Irenaeus believed that most Chrisitans do not enter hevaen until final Day of Judgement, which is when God’s whole plan for the universe comes to its conclusion. Before this time, but after death, they kive in pewceful happiness while they wait for their reward of heaven. People such as prophets, saints and martyrs, and generally exceptional people might be admitted on a fast-track to heaven without having to wait. This has become a popular Christian view. This is a view where it is known as ‘particular judgement’ is disticnt from ‘final judgement’.

30
Q

Who supported Irenaues’ view?

A

John Calvin supported this view, arguing that the dead are not sleeping while they wait for thr Last Judgement, but are conscious, either in peaceful bliss or in oain dpeending in whatever God has chosen for them.

31
Q

How does the parable of the rich man and Lazarus help us in discerning how long it takes to get to heaven?

A

The parable of the rich man and Lazarus in Luke’s gospel seems to suggest that Lazarus was taken straight to heaven after his death, although the parable is clearly meant to be an illustrative story rather than a literal account and therefore it could be unwise to read too much into it. Many Christian prayers refer to the deaceased as though they are already in heaven,

32
Q

What does Jesus’ crucifixion tell us about he we get to heaven?

A

The theif said, “Jesus, remember me when you come into your kingdom”
Jesus answered him, “Truly I tell you, today you will be with me in paradise”

This passage suggests that Jesus promising the criminal that he would be going heaven as soon as he died. However, in the Greek language of the original gospel text, there is no punctuation and Jesus is recorded saying ‘I tell you today you will be with me in paradise’. Was Jesus saying, ‘You will be in paradise with me today’ or ‘Today I tell you, you will be with me in paradise’?

33
Q

Is heaven eternal?

A

In Aquinas’ view the beatific vision of God is an eternal, timeless moment, rather than a length of time which stretches on into infinty. This view allows an escape from the idea of heaven as boring, because there would not be a time to fill or any sense of repetition, as there would be no ‘before’ and ‘after’.

However, for others the eternity if heaven is seen in terms of an endless everlasting length of tims, because this seems the most compatible with teachings of the Bible which refer to activities in heaven, such as saying God’s praises or learning about God. Singing and learning are examples of activities which happen in time, where the first note is sung and then the next, or a new piece of knowledge is added to knowledge that was already there before. It also seems more compatible with the idea that we will in some way, exist in time, and everything we do happens in sequences, perhaps an eternal heaven makes more sense alongside the view that we continue to be the same person.

34
Q

Is hell eternal?

A

Whether hell is eternal begs the questions of whether a God of love would send his creations to a punishment from which there is no escape. Some, Hick for example, find the concept of hell to be in contradiction to the Christian concept of God, while others argue that the perfect goodness and justice of God inevitable requires that those who reject him ade distanced from him. It also raises the question of whether any human sin could be so bad that it deserves eternal punishment.

35
Q

Is heaven the transformation and perfection of the whole creation?

A

The idea of the Messiah coming back with people willing to live under God’s rule is popular among some Christians today. In Christianity the Second Coming of Christ is an event in which Christ will return to the earth to complete the whole plan for creation, to judge people and to take up his role.

Some Christians take the ideas of the Bible literally where they refer to a second coming of Christ, and look forward to this time; others such as Karl Barth, interpret it to mean events such as the Resurrection of Christ and the giving of the Holy Spirit at Pentecost. Some believe that it will be a single and and final event, while others believe that the transformation and the perfection of creation is underway and is the role of Christians in the world today.

36
Q

Is purgatory a state through which everyone goes through?

A

Protestants tend to reject purgatory on the grounds that Jesus’ sacrfice on the cross was total in its defeat of sin, enabling people to go straight into the presence of God if they accepted Jesus’ saving power.

37
Q

How were indulgences used in terms of purgatory?

A

Indulgences were understood to be a way of reducing the suffering of a loved one in purgatory; it can be difficult to be clear about exactly how the idea was employed because so many of the records of the time are shales by anti-catholic feelings.

38
Q

Why did Martin Luther reject the selling of indulgences and purgatory all together?

A

The Protestant reformer Martin Luther rejected the selling of indulgences, and gradually also rejected the teachings about purgatory arguing that there was no biblical support for the idea. He believed it undermined biblical teaching about God’s saving grace through faith.

39
Q

Why would Catholics argue that purgatory exists?

A

Catholics argue that purgatory does exist because it is necessary for souls to be purified sufficiently to enter the holy presence of God. Some people might spend only a very short time in purgatory, especially if they are saints or have been martyred for their faith, but nevertheless they would argue that purgatory is a state through which everyone goes before moving on either to heaven or to hell.

40
Q

What does the Parable of the Sheep and the Goats and The rich man and Lazarus tell us about how we get to the afterlife?

A

When we offer practical help to those in need, it is like helping Jesus, and we will be rewarded in heaven (although this reard should not be our motivation). If we do not help those in need even when we are able to, it is like ignoring Jesus and we will be punished.

Nothing is mentioned about the righteous people’s fsith in God, merely their actions to help others. Jesus spoke of a kingdom which has been prepared for them since the creation of the world, but also an eternal fire which has been prepared for the unrighteous. Does this mean that some are elected for heaven, and sime elected for hell? Or that our actions will determin wehre we spend the afterlife? Does this mean that good people who help others but do not show a faith in God will also get to heaven because of their good works?

Whilst Jesus does not mention the necessity for faith, in this Parable and The rich man and Lazarus, he does say, on a different occassion, “no one will get to the father except through me. I am the way, the truth and the life”.

41
Q

What does the parable of the rich man and Lazarus tell us about purgatory?

A

The parable of the rich man and Lazarus does not tell us there is purgatory but rather a “great chasm” between heaven and hell, one that “those who want to go from here to you cannot, nor can anyone cross over from there to us” indicating that once you’re in hell or heaven you can’t escape or be forgiven.

It also tells us that hell is fiery as Lazarus asks Abraham to send Lazarus to cool his tongue, because he is in ‘agony in this fire’. There is no passing from ine state to another. Your actions while you are alive will impact where you wind up after death. We need to go out of our wat to help those less fortunate.

42
Q

Who came up with election?

A

John Calvin. To Calvin, good works have no impact on where we will end up when we die. Calvin said that we have not all been created equal. Some are predestined to go to heaven and some are predestined to go to hell.

43
Q

What are the problems with predestination?

A

Some might say that this goes against the teachings in the parable of the rich man and Lazarus where Jesus seems to suggest that our good actions (helping others) will positively effect our chances of getting into heaven.

If we are predestined for heaven or hell, then perhaps we can behave however we like, as we cannot change anything about the end result. Other Christians, therefore, have argued that the message of Christianity is that the love of God and the possibilty of salvation that it brings is for all people, not just a few. 

44
Q

Who developed the doctrine of unlimited election?

A

Karl Barth developed the doctrine of unlimited election. He argued that Jesus Christ brought salvation for the whole world. God made this choice timelessly for the purposes of saving sinful humanity. Barth tried to combine the idea that people are only saved if God chooses, and not through their own efforts, with the idea that a loving God would not choose only a few for salvation. If you follow Jesus then you are part of the elected bunch.

45
Q

What did Hick say about Barth’s unlimited election?

A

Hick argued that God will save all people, whatever their beliefs. He came to the view by being surrounded by good people, that a God of love would not reject everyone except Christians. Hick’s is a universalistic position. He argues that everyone will reach God in the end, after death.

46
Q

Who crticises Hick’s view?

A

Pope Benedict XVI argued that Hick’s view made Christ’s death on the cross seem pointless. If everyone is going to be saved regardless of whether or not they accept the teachings of Christianity, then the sacrifical death of Jesus becomes just one of the manny possible ways to heaven rather than a once and for all cosmic event.