Death Flashcards

1
Q

death

A

biologically: a physiological (and eventually taphonomic) process
socially and spiritually: an emergent phenomenon that requires witness and social consensus (biocultural concept)

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2
Q

Bigham

A

illustrates a purely biologic definition of death

  • there are inevitable conflicts between death, grief, and resource constraint
  • families who don’t accept brain death and insist on keeping on life support even after declared brain dead
  • her cases showed irreconcilable differences between physicians and family’s narratives led to arbitration
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3
Q

death by consensus

A

contemporary Canada: death can be declared if sufficient evidence, or indirect
- only people in power can declare someone socially dead
Contemporary Japan: death is a social event and requires social consensus

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4
Q

automaticity

A

the heart’s ability to beat outside the body for a number of hours

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5
Q

attitudes toward organ donation: western modernist:

A

death=irreverisble cessation of consciousness

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6
Q

cartesian dualism

A

once brain dead, body is disposible-organs can be removed

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7
Q

attitudes toward organ donation: Historical Christianity

A

intact body is needed for ressurection

- body is buried in solid ground

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8
Q

attitudes toward organ donation: orthodox Judaism

A

body must be buries ASAP, intact

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9
Q

attitudes toward organ donation: Japanese Shintoism

A

death defined by the cessation of heart activity (brain death is insufficient)
-death is agreed by social consensus and the soul must be given time to leave the body

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10
Q

attitudes toward organ donation: Taoism

A

the intact body is the resting place for the soul

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11
Q

Joan Cassel

A

attitudes toward death and dying vary among biomed practitioners
intensivists prioritized alleviating suffering
surgeons prioritized preserving life and were suspicious of intensivists who were too keen on palliative care

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12
Q

palliative care

A

comfort care in home, hospital, or hospice

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13
Q

DNR orders

A

DO NOT RESUSCITATE. signed with family

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14
Q

MAID

A

Medical Assistance in Dying

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15
Q

Margaret Lock

A

discovered that death in Japan doesnt just affect the dead

- social event that requires social consensus

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16
Q

Kleinman and Small

A

dying is a personal and social phenomenon, not just a biological process

17
Q

mortuary practice

A

the suite of cultural behaviours pertaining the caring for and disposing of the dead

18
Q

mortuary practices include:

A

preparing the body
methods of disposing of the body
symbolic and religious acts for doing these processes

19
Q

Nash

A

embalming and cremation

20
Q

return to the earth practices

A

Tibet: Sky burials: bodies are left in the open for scavengers
NW Coast: Box and Tree Burials: entuned in a wooden box and left to decay
at sea, sacred sites or rivers, in significant landscapes: cremation and scattering

21
Q

secondary burial: Wendat People

A

bundle burials and ossuaries

-body decays and bones are bundles up and sent to home or given secondary burial

22
Q

Toraja, Indonesia

A

the dead are cared for until family can hold funeral

23
Q

Mexico

A

dia de los Muertos

24
Q

Catholic tradition

A

blessing the dead

25
Q

Contemporary Indigenous traditions

A

ancestors as present in the landscape

26
Q

mortuary practices are symbolically and socially powerful acts that :

A

demonstrate respect to the dead
build and reinforce the mourners’ social capital
affirm bonds among living community
sites for constructing, reinforcing, and enforcing reputations and norms

27
Q

Kathleen Adams

A

studied exotic mortuary practices among the Sa’da Toraja

- pornographies of the macabre

28
Q

osteology

A

skeletal biology

29
Q

the biological profile

A
approx. age and death
sex at birth
appearance (body size and proportions)
personal history 
causes of death
30
Q

forensic anthropology

A

assembling a profile from human remains

31
Q

bioarchaeology

A

studies the effects of life upon the skeleton

  • disease/disability
  • growth and development
  • nutrition
  • habitual behaviour
  • embodiment: gender, class, ethnicity
32
Q

mortuary archeology: the dead play a social role

A

the study of how we treat the dead

  • community cohesion
  • affiliation with place (cemetaries)
  • expression and enforcement of social norms
33
Q

mortuary treatment

A

the physical context and associations of the dead and the attributes of their handling and presentation

34
Q

mortuary treatment reflects and affirms:

A

respect and care
construction of identity
continuity through time
place-making and collective memory

35
Q

cosmology

A

conceptions of world organization, afterlife, relations with spiritual realm

36
Q

Lothagam

A

geological formation, exposing red sediments going back to Milocene
fossils everywhere
no water or vegetation

37
Q

Lothagam interpretation

A

pastoralist communities: they moved about but came together at death at significant places
whole community buried together
everyone had personalized gifts
some people considered exceptional-but still buried at the same location