culture and ethics Flashcards

1
Q

Refers to the cumulative deposit of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, notions of time, roles, spatial relations, concepts of the universe, and material objects and possessions acquired by aa group of people in the course of generations through individuals and group striving.

A

CULTURE

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2
Q

Culture shapes one’s?

A

Moral or Ethical Standards

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3
Q

the moral beliefs and practices of people are greatly influenced by the _____ that surrounds them.

A

environment

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4
Q

how is IS MORALITY RELATIVE OR OBJECTIVE?

A

Given such phenomena, can we conclude that morality is relative, that is, what is right varies from one person to another or from one culture to another?
Or

is morality objective, that is, what is right is based on a universal principle that applies to all people regardless of culture, religion, or ideology?

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5
Q

It claims that there are no valid moral principles at all (or at least we cannot know whether there are any)

A

ETHICAL SKEPTICISM

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6
Q

It asserts that there are universally valid moral principles binding on all people

A

ETHICAL OBJECTIVISM

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7
Q

The view which holds that all moral principles are valid relative to a particular society or individual.

A

ETHICAL RELATIVISM

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8
Q

fill the blank:
According to the ______:
the rightness or wrongness of an act depends on the _______ or the moral inclinations of the individual, and ______ by which differing rules or inclinations can be judged.

A

relativist perspective; moral norms of society; no absolute standard exists

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9
Q

two forms of ethical relativism:

A

cultural ethical relativism individual ethical relativism.

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10
Q

The rightness or wrongness of an act is based on the cultural or social norms of the people
in which it is done and judged.

this is also known as?

A

CULTURAL ETHICAL RELATIVISM/ Ethical Conventionalism

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11
Q

Conventionalism is
different from subjectivism since it recognizes______

A

the social nature of morality.

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12
Q

It claims that there are valid moral principles
justified by virtue of their cultural acceptance

A

CULTURAL ETHICAL RELATIVISM

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13
Q

the rightness or wrongness of an action lies
on the individual’s own commitments.

this is also known as?

A

INDIVIDUAL ETHICAL RELATIVISM/ Ethical Subjectivism

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14
Q

according to him, Man is the measure of all things

A

Protagoras

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15
Q

TRUE OR FALSE:

Individual ethical relativism holds that the basis of what is morally right or wrong ultimately lies on the persons own standard, and there is objective standard outside the individual’s perspective by which his/her moral belief or standard can be judged.

A

FALSE: there is NO objective standard outside the individual’s perspective by which his/her moral belief or standard can be judged.

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16
Q

THE ATTRACTIONS OF ETHICAL RELATIVISM

A

dependency, diversity, toleration

17
Q

is premised on the factual or empirical claim that moral beliefs and moral rules vary from culture to culture.

A

DIVERSITY ARGUMENT

18
Q

allow infanticide which
is condemnable to most cultures;

A

Eskimo customs

19
Q

TRUE OR FALSE: morality is relative.

A

true

20
Q

lies on the view that moral beliefs are true or valid only relative to certain groups.

A

DEPENDENCY ARGUMENT

21
Q

According to him (1999, 29), “morality does not exist on a _____ rather, what is considered morally right or wrong must be seen in a context, depending on the goals, wants, beliefs, history, and environment of the society in question.”

A

Pojman; vacuum

22
Q

true of false; we cannot see things from a dependent, cultural view point. We are simply culturally determined creatures.

A

FALSE; we cannot see things from an independent, non cultural

23
Q

TRUE OR FALSE: Every morality depends on a level of social acceptance.

A

TRUE

24
Q

also justified by the view that acknowledging the differences among various societies in terms of their moral beliefs and practices leads to respect, social harmony, and peaceful co-existence among the different cultural, religious, and social groups.

A

TOLERATION ARGUMENT

25
Q

takes the argument a step further, arguing that the relativistic outlook she champions can be positively beneficial in helping to combat bigotry, racism, chauvinism, and other forms of prejudice.

A

Ruth Benedict