Croy Ch 3 Flashcards

1
Q

What is the Wesleyan Quadrilateral?

A

a four-part method that employs Scripture, tradition, reason, and experience to guide in matters of faith and practice

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2
Q

Why does Croy prefer the term ‘trapezoid’ rather than ‘quadrilateral’?

A

He doesn’t give equal weight to roles of Scripture, tradition, reason and experience in the process of theological reflection

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3
Q

Why does Croy mean by the term ‘prima Scriptura’?

A

Scripture should be the primary source, but not the only, of Christian faith and practice

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4
Q

What was one long-term harmful effect of an exclusionist version of sola scriptura?

A

it removed biblical interpretation from its natural context: the church

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5
Q

Why does Croy make the distinction between ‘rule of Scripture’ and ‘role of tradition/reason/experience’? (p. 133)

A

Scripture is the norming norm that is not normed (tradition, reason, experience)

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6
Q

How does Croy define ‘tradition’?

A

Tradition is the treasured body of beliefs and practices that have been deliberately chosen and handed on to future generations to shape their identity and guide their living.

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7
Q

What was the function of the rule of faith?

A

The rule of faith summarized the content of apostolic preaching and functioned as a hermeneutical key for interpreting Scripture

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8
Q

What does Croy think about the role of tradition?

A

It is the norm normed by Scripture

the role of tradition is to corroborate, elaborate, clarify, and systematize the truths of Scripture

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9
Q

What four views exist to explain the relationship between Scripture and tradition?

A

The coincidence, supplementary, ancillary and unfolding views

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10
Q

Explain the coincidence view

A

Scripture was materially sufficient in that its content did not need to be supplemented by tradition, but it was formally insufficient in that it required the authoritative interpretation of the church.

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11
Q

Explain the supplementary view

A

According to this view, Scripture is not only formally insufficient, but materially insufficient as well, since the fullness of revelation is to be found only in the combination of Scripture and tradition.

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12
Q

Explain the ancillary view

A

The ancillary view was that of the Protestant Reformers, who asserted that tradition was an aid in interpreting Scripture but did not materially supplement it.

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13
Q

Explain the unfolding view

A

Under this view, Scripture could be regarded as materially sufficient, but only in the sense that Scripture contained at least a faint hint of the doctrines that later unfolded.

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14
Q

What is reason?

A

Reason is the pursuit of truth:

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15
Q

Name two schools of thought about how reason operates.

A

Plato believed that the transcendent realm of ideas or nonmaterial reality was primary, and the mind had access to this reality by way of theoretical reasoning.

Aristotle championed the approach that much later was known as empiricism: the reliance on observation of phenomena through the senses and experience.

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16
Q

What is reason’s precise role?

A

Many would say that reason’s role is instrumental: it is a tool for gaining knowledge from Scripture and tradition rather than an independent source of knowledge

17
Q

What is fideism?

A

fideism is the belief that Christian faith is independent of reason, that religious truth is to be sought solely through Scripture and tradition apart from the benefit of reason

18
Q

What is Enlightenment rationalism?

A

Enlightenment rationalism is the view that reason is primary and faith is subordinate to reason.

19
Q

What Scriptures provide some impetus toward a favorable relationship between faith and reason?

A

Prov. 3:13

Mark 12:30

20
Q

Where in Scripture are the limitations of human reasoning recognized?

A

'’For though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened’’ (Rom. 1:21; cf. Pss. 14:1-3; 53:1-3).

21
Q

How does experience function in relation to faith?

A

Experience may inform biblical interpretation in rather practical, commonsense ways.

A second way that experience may function is to confirm the truths of Scripture in our lived reality.

A third function of experience is as an evaluative tool for texts with harmful effects or a detrimental history of interpretation

22
Q

What are the problems connected with elevating experience to the level of primacy?

A

It does not provide a reliable criterion for faith and practice because it ‘‘always and inevitably comes up with several simultaneous and incompatible stories’