crime and deviance theories Flashcards
What is deviance ?
Deviance refers to non-conformist behaviour; but the behaviour does not have to constitute an illegal act (which is why this is seen as informal deviance).
what are the three categories of deviance?
(a) An act can be deviant but not criminal:
Only breaking social but not legal rules
(b) An act can be criminal but not deviant:
Some crimes become so normalised and routine that they become acceptable.
(c) An act can be both criminal and deviant:
Some acts break both legal and social rules reflecting a widespread consensus.
What is the difference between formal deviance and informal deviance?
Informal deviants are people whose behaviour might raise an eyebrow but would not encourage a person to call the police. Whereas formal deviance describes an act committed by a person or group of persons that contravenes (goes against) the established laws of society. A formal deviant is therefore a criminal. Their actions are illegal and they are subject to punishment by formal agencies of social control.
State the three different functionalist theories on crime and deviance
There are three different functionalist theories on crime and deviance:
Traditional functionalist theory: Durkheim
Strain theory: Merton
Subcultural theories: Cohen, Cloward & Ohlin and Miller
Whilst there are common assumptions central to functionalism throughout each theory, each one represents a development and modification of the other
Summarise Durkheim’s functionalist theory
A major concern of Durkheim’s (1893) was to analyse social order and understand how stability was created, how the collective will of a society was maintained in the face of individualism.
Therefore it is to be expected that he would regard crime and deviance as a negative threat to society, disrupting social order and stability.
However, while Durkheim would see too much crime as destabilising, he regarded it as inevitable, universal and even beneficial feature of all societies.
According to Durkheim, crime and deviance are inevitable as all people cannot be equally committed to the value consensus; not everyone is equally effectively socialised and there is a diversity of lifestyles and values in modern societies.
Modern societies are more pluralistic and this can lead to anomie (normlessness): where the rules
governing behaviour become weaker
and less clear-cut.
Anomie weakens the collective conscience (shared culture) and results in deviance.
For Durkheim, crime is inevitable as it fulfils important positive functions:
How do other sociologists support Durkheim’s idea that deviance has positive functions?
Others have developed Durkheim’s idea that deviance can have positive functions. For example:
Davis (1961) argues that prostitution can act as a safety valve for the release of men’s sexual frustrations without threatening the monogamous nuclear family.
Polsky (1967) argues that pornography safely ‘channels’ a variety of sexual desires away from alternatives such as adultery, which would pose a greater threat to the family.
Erikson (1966) argues that if deviance performs positive functions, then perhaps society promotes it, e.g. the police act to sustain and manage crime rather than eradicate it. For example, demonstrations, festivals, carnivals, sport and student rag weeks all license misbehaviour that in other contexts would be punished.
For Durkheim what two positive functions does crime fulfil?
- BOUNDARY MAINTENANCE - reinforces the collective conscience and promotes social cohesion
- ADAPTATION AND CHANGE - promotes societal change and progress and identifies dysfunctions in the social system
Explain how the function of boundary maintenance reinforces the collective conscience
Boundary Maintenance:
Reinforces the collective conscience - through the identification and punishment of deviants and criminals strengthens and reinforces the collective conscience and ensures that deviance does not become so high to be dysfunctional for society. This is functional because it ensures that boundaries of acceptable behaviour are clearly defined and known to all. If criminals are identified and punished others may be deterred from committing crime. Degradational ceremonies also act as a deterrent e.g through attendance in court, throwing objects, public hanging, wanted posters, tv programmes etc.
Explain how the function of boundary maintenance promotes social cohesion
Boundary maintenance promotes social cohesion as a crime produces a reaction from society; the discussion and scandal generated by some highly publicised crimes serves to cement, unify and integrate the social group. A sense of social solidarity emerges amongst the community due to the group being united in their condemnation of the crime. This is functional because as through their condemnation of criminals, people are alerted to their common morality and are united in their mutual contempt and grief - Durkheim society can be united through the effects of crime
Explain how the function of adaptation and change promotes societal change and progress
Adaptation and change promotes societal change and progress as Society consists of shared beliefs and norms reflecting the value consensus however, all societies experience deviation from these. For Durkheim all change starts with deviance. This is functional because without deviance there would be little change or progress within society as Deviance/criminals are often are expressing, morality and behaviour that will be accepted in the future e.g. homosexuality in the past was criminalised but now is widely accepted within society.
Explain how the function of adaptation and change identifies dysfunctions in the social system
Adaptation and change identifies dysfunctions in the social system as Crime and deviance can serve as a signal or warning that there is some defect in the social organisation which may lead to changes that enhance efficiency and morale. This is functional because crime and deviance can expose problems, inadequacies and discontentment and can allow for these problems to address before they escalate further and threaten social mobility e,g mass shootings has led to gun restrictions/tight gun controls and riots occurring shows there is a clear problem within society.
Evaluate Durkheim’s functionalist theory of crime
- It provides a useful contribution in that it highlights how deviance can have latent or hidden functions for society.
- COHEN (1968) states that Durkheim’s ideas on crime and deviance are teleological - where he assumes there is a purpose to the existence of all social phenomena e.g. because crime exists there must be a good reason for this.
- Explaining the functions of crime is not the same as explaining its origins or cause. According to DOWNES and ROCK (1988), to argue that crime and deviance has certain social functions and consequences, does not explain their presence in the first place. Here Durkheim is guilty of being tautological. Just because crime serves a particular function (e.g. social solidarity) does not explain why it exists in the first place.
- Crime does not always produce solidarity, it may have the opposite effect in that it may fragment and divide communities and isolate people.
- Critics suggest that Durkheim’s notion that punishments act as a functional deterrent breaks down, if there is no consensus that punishments (sentences) generally do not fit the crime.
- Although critics acknowledge that some good can come from the changes implemented in society as a result of certain crimes and deviance, they claim that he failed to focus on the dysfunctional consequences of crime for the victim/s. Durkheim fails to consider that crime is not functional for the victim/s. Furthermore, crime does not always promote solidarity. It may have the opposite effect leading to people becoming more isolated and communities becoming more fragmented.
- For Durkheim, society requires a certain amount of deviance to function successfully. However, he does not state how much is required.
- Critics point out that Durkheim does not explain why particular individuals or groups seem (at face value) more prone to crime and deviance than others. Nor does he explain why certain forms of deviance appear to be associated with particular groups in population.
What is Functionalist strain theory? (MERTON)
In the 1930s MERTON provided a functionalist analysis of the origins and functions of crime and deviance and at the same time, explained why certain types of crime and deviance seem to be linked with certain groups in society. His theory has come to be known as Strain Theory or Anomic Paradigm and although he focused on American culture his work has been applied to other similar societies.
Explain Merton’s strain theory
He based his analysis on the link between a society’s shared goals and its opportunity structure. From a standard functionalist perspective, he argued that everyone in society is committed to shared values and goals – in modern western society these include wealth and material possessions as indicators of success and achievement.
Society also provides the accepted institutionalised means of achieving these goals – educational qualifications, hard work and motivation, ambition, career progression etc. The ideology of the ‘American Dream’ tells Americans that their society is a meritocratic one where anyone who makes the effort can get ahead – there are opportunities for all.
Merton argued that in a balanced society these two aspects will be equally emphasised, people will be committed to the goals and have equal opportunity to achieve them legitimately.
However, he recognised that in a number of modern societies there is an imbalance – emphasis is still placed on the cultural goals but access to the legitimate institutionalised means of achieving them is limited. For example, poverty, inadequate education, a lack of employment opportunities, discrimination etc. may deny disadvantaged groups from legitimate success. Merton recognised, that since people are located at different positions in the social structure there is unequal access to the means of achievement – as a result of this strain in the structure of society people become dis-enchanted. Therefore, it is society’s unequal opportunity structure, according to Merton which leads to a situation of anomie and pressure to turn to deviance.
According to Merton, the pressure to deviate is more pronounced due to the fact that American culture puts more emphasis on achieving success at any price - winning the game becomes more important than playing by the rules.
Merton examined the links between society’s goals and means and claimed that where there is equal emphasis, a balanced society – there will be conformity. Where there is an imbalance, a strain in the social structure, he claimed there are a number of individual deviant adaptations/response.
He also emphasised that an individual’s position in the social structure affects the way they adapt or respond to the strain of anomie and whether the individual accepts, rejects or replaces approved cultural goals and the legitimate means of achieving them.
Explain the types of adaption to the strain to anomie according to Merton
Conformity: Individuals accept the culturally approved goals and strive to achieve them legitimately. This is most likely among the middle class who have good opportunities to achieve, but Merton sees it as the typical response of most Americans.
Innovation: Individuals accept the goal of money success but use ‘new’ illegitimate means such as theft or fraud to achieve it. Those at the lower end of the class structure are under greatest pressure to innovate.
Ritualism: Individuals give up on trying to achieve the goals, but have internalised the legitimate means and so they follow the rules for their own sake. This is typical of the lower middle class.
Retreatism: Individuals reject both the goals and the legitimate means and become dropouts, e.g. drug addicts, alcoholics, homeless, outcasts etc
.
Rebellion: Individuals reject the existing society’s goals and means, but they replace them with new ones in a desire to bring about revolutionary change and create a new kind of society. Rebels include political radicals and counter-cultures such as hippies.
Evaluate Merton’s strain theory
- recognise the clear link between socio-economic factors and the ability to achieve goals in society
- strain theory can be criticised for being classist as innovation may happen among the top of hierarchy
- not everyone who rejects the goals become the retreatist
- innovation - focuses on WC doing white-collar crime but white collar crime tends to be among upper-class - he does not account for this
- does not account for other reasons for crime beside social class
- achievement for some people may come from contentment or other sources of reason - not everyone feel success or satisfaction from money and may feel satisfaction through other methods.
- Merton’s theory is only plausible for utilitarian
crime - people commit crime for a monetary reward but does not account for recreation crime or non utilitarian crime - recognises the reality that poverty and inequality can lead to crime but it could be argued that it is a generalisation as not all those in poverty commit crime
- no one strain in the system causes crime as greed can also be a cause of crime which he fails to account for
- his theory largely assumes that crime is a working class problem/phenomenon
Explain functionalist’s Cohen’s subcultural theory
In ‘Delinquent Boys: The Culture of the Gang (1955) COHEN was the first sociologist to use subcultural theory to explain deviance.
A subculture is: a subgroup that has different (sometimes oppositional) values from mainstream culture
His work represents a modification and development of Merton’s structural strain theory. He makes two major criticisms of Merton’s views on the nature of working class deviance:
- He argues that deviance is a collective rather than an individual response 2. He believes that his theory is highly plausible for some crimes but it fails to account for some innovative non-utilitarian deviance (where there is no monetary reward e.g. vandalism)
COHEN argues that young working class males initially accept wider social and cultural goals (middle class values), but become increasingly aware of their inability to achieve these goals via the institutionally available legitimate means. This failure can be explained by their position in the social structure. COHEN supports the view that cultural deprivation accounts for the lack of educational success of members of the lower working class and as a consequence they are often labelled and found in lower streams, thus denying them status and success.
Cultural deprivation suggests: as a result of socialisation into working class culture they are inadequately equipped with the norms, values and behaviours that are essential for success within the education system.
what is meant by a subculture
A subculture is: a subgroup that has different (sometimes oppositional) values from mainstream culture
what does cultural deprivation suggest
Cultural deprivation suggests: as a result of socialisation into working class culture they are inadequately equipped with the norms, values and behaviours that are essential for success within the education system.
According to Cohen’s how do the working class resolve their frustration?
They resolve their frustration, not by turning to utilitarian criminal paths to success as Merton suggested, but by rejecting the success goals of mainstream society. Although seemingly irrational and destructive in nature, COHEN argues that gang delinquency is indicative of a reversal of acceptable forms of behaviour – rudeness, violence, vandalism, malicious and negativistic behaviour etc. – all condemned in society are elevated to a central position in the subculture.
COHEN sees the subculture as a reaction-formation to status frustration and as a means of hitting back at a (middle class) society that has condemned them to failure. Deviance therefore can be explained as a consequence of pressure from the social structure (Merton) and then this is reinforced from the subculture (Cohen).
What is meant by subculture
Subculture: creates an alternative set of norms and values in terms of which they can judge and evaluate their behaviour and achieve success and gain prestige
what is delinquency
Delinquency: represents a reaction to failure in and against middle class goals/society
what is status frustration
Status frustration: dissatisfaction with low status/position/their lot within society
Explain Cloward and Ohlin’s subcultural theory
They argue that the illegal opportunity structure runs parallel to the legal structure of society. Cloward and Ohlin argued that just as opportunities to be successful by legitimate means vary, so does opportunity for success via illegitimate means - and this explains the different forms that deviance takes. They claim that the illegal opportunity structure has three levels each giving rise to its own subculture:
- Criminal subcultures: emerge in areas where there is an established pattern or adult crime providing role models and a learning environment for the young, who can learn the ‘tricks of the trade’ The successful have access to the illegitimate opportunity structure and the chance to rise in the criminal hierarchy. Criminal subcultures are mainly concerned with utilitarian crime
- Conflict subcultures: emerge in areas where the conditions outlined above are absent - access to illegitimate means are limited as there is little organised adult crime. In frustration, a subculture emerges around meaningless deviance e.g. gang violence which provides a mean of obtaining prestige in terms of the value of the subculture
- Retreatist subcultures: are inhabited by those unable to success legitimately or access criminal or conflict subcultures. They are characterised by drug or alcohol abuse, financed by petty theft and prostitution
Explain Miller’s subcultural theory
MILLER’s (1962) subcultural theory develops out of his criticism that other subcultural theories assume that delinquent subcultures only emerge in reaction to the failure to achieve mainstream goals – he argues that not everyone accepts these goals in the first place.
Therefore, he rejects the reactive element of these theories.
A subculture of crime and delinquency cannot be understood as a response to status frustration.
In contrast, MILLER argues that lower class has its own independent culture, with its own values – this subculture does not value success in the first place, so its members are not frustrated by (supposed) failure.
MILLER supports the notion of a subculture, but he argues that crime and deviance in the lower class is a result of conformity to their class values – their own focal concerns (such as wanting to look tough, macho and smart; seeking autonomy, excitement and thrills etc.) which may lead them to being more criminal.
Therefore, delinquency can be viewed as an expression of conforming behaviour; an attempt by some, to live up to lower class values and not a reaction to or turning away from the values of the wider community.
Therefore this subcultural theory differs from previous versions. He claims that is a subculture exists, it only does so in the wider sense of there being different class subcultures.
Sociological evaluations of subcultural theory
MATZA - delinquency and Drift
Matza argues that subcultural (and structural strain theory) are too deterministic in how they see deviance as the result of forces beyond the control of individuals.
He rejects such explanations arguing that they ignore the choices that people have over their actions.
Matza begins with the concept of subterranean values (underlying values that emphasise self-expression, fun, spontaneity etc.) which coexist alongside formal values.
He sees the ‘deviant’ as someone who acts on these values, often in extremes, in the wrong place and at the wrong time.
He claims that most delinquents are not strongly committed to their subculture but merely drift in and out of delinquency as a result of triggers in their lives.
He sees the period of youth as a time of drift – a state of limbo where the boundaries constraining behaviour are loosened and certain triggers for deviance become pronounced.
Having drifted into delinquency, he argues that individuals are aware that their behaviour is inappropriate and justify their actions through techniques of neutralisation.
Far from being committed to delinquency, delinquents intermittently and transiently ‘dip into’ deviance as a result of an over-emphasis of subterranean values, but just as easily drift out of this phase.
Subcultural theories have been criticised for being gender-blind, however supporters argue they are a product of their time and culture.
With their preoccupation with lower class criminality they have been accused of class bias. However supporters respond by arguing that it does not pretend to be a general theory of crime, its main concern was to explain working class crime.
evaluation of the influence of subcultural theory
Whatever its strengths and weaknesses, subcultural theory has had an impact on later theories of crime and government policy.
For example, in the US in the 1960s, CLOWARD and OHLIN’s work helped form the basis of President Johnson’s ‘War on Poverty’ policies. OHLIN was also appointed by the U.S attorney-general to help develop a new federal policy on juvenile delinquency under President Kennedy. This led to the Juvenile Delinquency Prevention Act (1961) and a programme designed to deter young people committing crime.
Evaluation of strain theory
MESSNER and ROSENFELD (2001) support the view that obsession with money success and a ‘winner takes-all-mentality’ in America (and arguably the UK too), exerts pressure towards crime by encouraging an anomic cultural environment where people are encouraged to adopt an ‘anything goes’ mentality in pursuit of wealth.
They conclude that in societies based on free-market capitalism and lacking adequate welfare, high crime rates are inevitable.
DOWNES and HANSEN (2006) back up Messner and Rosenfeld’s claim and argue that societies that protect the poor from the worst excesses of the free market by spending more on welfare, have less crime and lower rates of imprisonment.
Contrast the functionalist and interactionist perspective to crime statistics
Functionalists take it for granted that the official statistics provide a reasonably valid picture of the real patterns of crime and who commits it. The main aim of the theories is to discover the causes of crime.
Interactionists take a very different approach. Instead of seeking the causes of crime, they ask how and why some people and actions come to be labelled as criminal and deviant and they study the effects of these labels.
They do not accept the official statistics as hard facts, providing a valid picture of crime, but as social constructs.
This reflects the origins of labelling theory in symbolic interactionism.
From this constructionist view, crime is the product of interactions between suspects and the police rather than the result of wider external forces such as blocked opportunities.
Explain the interactionist perspective (labelling theory) in relation to the social construction of crime
Interactionists (Labelling theorists) move away from looking at the reasons why people commit crime and deviance (they regard this as fruitless, as we all break rules), and focus instead on the people who are defined/labelled as deviant and the consequences of this labelling. They urge us to ask why it is, that behaviour in some contexts committed by some people or social groups comes to be labelled as deviant, yet other behaviours and other people, escape this labelling process.
In his influential work ‘The Outsiders’, BECKER (1963) argues that social groups create deviance by making the rules whose infraction constitutes deviance and by applying those rules to particular people and labelling them as outsiders’. Therefore according to BECKER, deviance is not a quality of an action, but a label chosen to be applied to certain behaviour and individuals in certain circumstances.
He states that ‘deviance is not a quality that lies in behaviour itself, but in the interaction between the person who commits an act and those who respond to it’. Deviance is therefore, the result of a complex process of interactions between an individual or social group and the agencies of social control.
It is for this reason that BECKER believes that any analysis of deviance should begin with the people who make and enforce the rules, rather than those who break them.
BECKER was interested in the role of moral entrepreneurs and how their activities can lead to new laws, which in turn creates a new group of ‘outsiders’ and new pressure placed on the agencies of social control to enforce the new rules. Invariably, this leads to deviance amplification.
Furthermore, PLATT (1969) argues that the idea of ‘juvenile delinquency’ was originally created as a result of a campaign by upper class Victorian moral entrepreneurs. This established ‘juveniles’ as a separate category of offender with their own courts and it enabled the state to extend its powers beyond criminal offences involving the young, into so-called status offences such as truancy and sexual promiscuity. BECKER notes that social control agencies themselves, may also campaign for a change in the law to increase their own power.
define agencies of social control
Agencies of social control: formal officials such as police, courts, probation officers etc. whose role is to enforce the law.
define moral entrepreneurs
Moral entrepreneurs: efforts of powerful individuals and groups to define and redefine the behaviour that is defined as unacceptable. They can lead a moral ‘crusade’ to change the law.
define deviance amplification
Deviance amplification: the process whereby attempts to control deviance actually produce an increase in it, leading to more controls and even higher levels of deviance.
Why do interactionists argue that not everyone who commits an offence is punished for it?
Interactionists highlight that not everyone who commits an offence is punished for it. Whether a person is arrested, charged and convicted depends on factors such as: (a) their interactions with agencies of social control; (b) their appearance, background and personal biography and (c) the situation and circumstances of the offence. This leads labelling theorists to look at how the laws are applied and enforced.
What is meant by Cicourel’s concept of typifications in relation to arrests
CICOUREL (1968) highlights how police officers’ decisions to arrest are influenced by their stereotypes about offenders. He found that their typifications led them to concentrate on certain ‘types’. This resulted in law enforcement showing a class bias, as working class areas and people fitted the police typifications. In turn, this led to police patrolling working class areas more intensively, resulting in more arrests (deviance amplification) and confirming their stereotypes. He found that other agents of social control in the criminal justice system reinforced this bias - probation officers held the common-sense theory that juvenile delinquency was caused by broken homes, poverty and poor parenting. Therefore they saw youths from such backgrounds as likely to offend in future and were less likely to support non-custodial sentences for them.
Why does Cicourel argue that justice is negotiable rather fixed for certain groups within society
In Cicourel’s view, justice is not fixed but negotiable. For example, when a middle class youth was arrested, s/he was less likely to be charged. This was partly because his/her background did not fit the idea of the police’s ‘typical delinquent’ and partly because his parents were more likely to be able to negotiate successfully on his/her behalf, convincing the agencies of social control that s/he was sorry, that they would monitor him/her and ensure that s/he stayed out of trouble in future etc.
This study has implications for the use we make of official crime statistics. Cicourel argues that these statistics do not give us a valid picture of the patterns of crime and cannot be used as a resource to understand the ‘facts’ on crime. Instead he argues that we should use them as a sociological ‘topic’ in their own right to study – to investigate the processes that created them. This will highlight the activities of the agencies of social control and how they process and label certain types of people as criminal, hence crime is a social construction.
How does Interactionist Lemert distinguish between primary and secondary deviance
Interactionists are interested in the effects of labelling upon those who have been labelled. LEMERT (1951) distinguishes between primary and secondary deviance.
Primary deviance refers to deviant acts that have not been publicly labelled. He argues that is it pointless to seek the causes of these as they are so widespread, often trivial, are unlikely to have a single cause and mostly go uncaught. These acts have little significance for the individual’s status or self-concept because primary deviants do not generally see themselves as deviant. However, some deviance is labelled.
Secondary deviance is the result of a societal reaction, that is, of labelling. Being caught and publicly labelled as a criminal can involve being stigmatised, shamed, humiliated or excluded from mainstream
society, because once labelled, others come to see this person, only in terms of the label. Therefore, the label becomes their master status.
define Master Status
Master status: controlling identity, overriding all other aspects of the person’s status or identity. In the eyes of the world, s/he is no longer a colleague, parent, friend, neighbour; but a thief, junkie, paedophile – in short, an outsider.
Explain how master status can negatively impact on an individual in relation to crime
The master status can negatively impact on the individual’s self-concept and may lead to a self-fulfilling prophecy. LEMERT refers to the further deviance that results from acting out the label as secondary deviance.
define self-concept
Self-concept: the picture that individuals have of themselves, their sense of identity – which they obtain through their interactions with others.
define self-fulfilling prophecy
Self-fulfilling prophecy: where an individual conforms to the label. They fulfil the expectations that were attached to them; the prophecy comes true.
define primary deviance
Primary deviance: deviant acts that have not been publicly labelled e.g. fare dodging
define secondary deviance
Secondary deviance: deviance that occurs as a result of labelling.
Which deviance is more likely to promote hostile reactions from society?
Secondary deviance is likely to provoke further hostile reactions from society and reinforce the deviant’s ‘outsider’ status. This may lead to more deviance and push the individual into a deviant subculture and a deviant career.
Deviant subculture: a collective of like-minded individuals who are part of an
alternative/oppositional culture that and has role models, rewards deviant behaviour and confirms and reinforces the deviant identity.
Deviant career: individual with a criminal record may have difficulty securing employment.
This may make it difficult for them to ‘go straight’ so they make seek support from other outsiders and also reoffend. They may get locked into a deviant career that offers deviant career opportunities.
How do interactionists explain rising crime and who do they blame within their theory?
Interactionists highlight how attempts made by formal agencies of social control (primarily the government, police and the media) to reduce crime can ironically lead to an escalation and amplification of it. This in turn can lead to further attempts to control it, which in turn produce higher levels. This is known as the deviance amplification spiral. The role of both the police and the media as amplifiers of deviance will be assessed here. Interactionists argue that both contribute to the creation of moral panics (fear and concern is whipped up about a group or behaviour which is disproportionate to the problem) and folk devils (sensationalism and myth-making leads to a group being perceived and labelled as a threat to social order).
Why does interactionist Young argue the police has a role in deviance amplification (Explain his story on hippie marijuana users in London)
The value of Becker’s labelling theory can be seen from its application by JOCK YOUNG in his study of hippie marijuana users in Notting Hill, London. In ‘The Role of the Police as Amplifiers of Deviance’ (1971), YOUNG examined the meanings which coloured the police view of the hippies, how their reaction to the hippies was directed by those meanings and the effects of this reaction.
According to YOUNG, increased police activity led to drug use amongst the hippie community being driven underground and this in itself had the effect of isolating drug users into a drug subculture. He argued that the intensive police action served to increase the organisation and cohesion of the ‘bohemian’ drug-taking community uniting its members in a sense of injustice felt at the harsh sentences and mass media distortions regarding their behaviour and identity. YOUNG found that all this interest and activity generated much introspection. This caused the groups to evolve theories to explain the nature of their position in society – thereby further heightening their consciousness of themselves as a group with definite interests over and against those of wider society.
YOUNG found that the rise in police action increased the necessity for the drug user to segregate him/herself from wider society of non-users. Therefore, in this way police action against the drug users tended to unite them and make them feel different. As such they began to rationalise and accept their difference. Having been defined, labelled and treated as outsiders, YOUNG found that the hippies tended to express and accentuate this difference. This resulted in drugs
becoming more central to the community and the creation of a culture around them.
As the police reacted more strongly against the deviance they played a part in creating, he found that their drug use was transformed from a peripheral to a central activity. In this way a deviant subculture evolved wherein deviant self-concepts were reinforced and drug use came to represent more than just its intrinsic value – it became a symbol of their bohemianism and rebellion against an unjust system. Therefore, drug use moved from being a peripheral activity – a mere vehicle for the better realization of expressive goals to a central activity of symbolic importance. The stereotype originally held by the police was therefore realised and fantasy was translated into reality.
According to YOUNG, once out of the system and labelled in this manner, it became very difficult for the ‘deviants’ to re-enter it. The label and the subculture which developed around it stood in opposition to gaining regular employment and this reinforced the subculture.
Why does Cohen argue that the media have a role in deviance amplification
During Easter Sunday 1964 some spasmodic and isolated incidents of fighting broke out amongst bored youths in Clacton. Although neither serious nor noteworthy, 24 youths were arrested. Yet short of hard news journalists covered the incident and exaggerated and distorted what had occurred to increase interest. Reports stressed that violence had been caused by two clearly identifiable groups – mods and rockers – and much emphasis was placed on the ‘hostility and hatred’ between these groups who had gone to Clacton to create trouble.
Newspaper articles generated considerable interest in the groups, they profiled and discussed the culture and lifestyle of each group and interviewed members. Yet according to COHEN before the media coverage divisions did exist between the mods and rockers but they were of little real significance to the mods and rockers themselves. However, according to COHEN the media coverage had an impact on many young people at the time - British youth became sharply polarized and began to associate with either mods or rockers.
Newspapers predicted that there would be scenes of blood and violence amongst mods and rockers over the next bank holiday weekend in May. Many young people, including many mods and rockers did turn up in large numbers over this weekend. However according to COHEN many milled around uncertain of what exactly they should be doing. He claims that the media had provided the narrative, they had
created the show, the performers had turned up and were on stage, but it was as if no script had been provided. Nevertheless, newspapers still managed to create headlines suggesting excitement and violence.
Additionally, the exaggerated media interest and sensationalised reporting had a major impact on the agencies of social control. The police and the local magistrates had become sensitised to events by the newspaper predictions. COHEN found that the police reacted at the slightest hint of trouble and as a result more people than usual were arrested because the police were more likely to arrest youths that fitted the stereotype of the mod or rocker. This process of sensitization also influenced the magistrates who imposed heavy penalties in an attempt to combat the perceived crime wave. Yet according to COHEN this was a process by which the media actually created crime. Through exaggeration and distortion the media amplified crime.
COHEN concluded that the media, lacking other newsworthy stories, built up mods and rockers into folk devils – that is, groups who are labelled as troublemakers. The media made mods and rockers more significant and pertinent simply by covering and drawing attention to them. The media defined the subcultures, publicised them and nurtured the differences between them. It actually helped to create the violence that took place between them, which also confirmed them as troublemakers in the eyes of the public. As a result a moral panic developed, the public (the social audience) and the police and the magistrates (the agencies of social control) united in their reaction against the perceived threat to law and order and deviance was amplified
explain the interactionist sociology of deviance in relation to mental illness and deviance
MENTAL ILLNESS:
As with crime, Interactionists reject OS on mental illness as they regard them as social constructs – that is, they are simply the record of the activities of those such as psychiatrists with the power to successfully apply labels such as ‘depressed’ or ‘schizophrenic’ to others. Therefore, from this perspective, crime, mental illness and suicide are artefacts, not objective social facts.
Interactionists focus on the process of labelling an individual mentally ill and the effects of this labelling. Lemert’s (1962) study of paranoia highlights that some individuals don’t fit easily into groups and as a result of this primary deviance, others label the person as odd and different and start to exclude him/her. His/her negative response to this label is the beginning of secondary deviance and it provides further reason to exclude him/her. This confirms their suspicions that people are conspiring against him/her and his/her reaction justifies their fears for his/her mental health. This may lead to psychiatric intervention which results in the person being officially labelled and possibly placed in a hospital against their will.
As a result, the label ‘mentally ill’ or ‘mental patient’ becomes his/her master status and everything they do in the future will be interpreted in this light as a symptom of their mental health problem.
Goffman’s (1961) classic study ‘Asylums’ shows some possible effects of being admitted to a total institution such as a psychiatric hospital. On admission patients undergo a mortification of the self’ in which their ole identity is symbolically ‘killed off’ and replaced by a new one: ‘inmate’. This is achieved by various ‘degradation rituals’, such as confiscation of personal effects. (Goffman observes the similarities with other total institutions such as prisons, armies, boarding schools and monasteries).
He points out that while some inmates become institutionalised, internalising their new identity and unable to re-adjust to the outside world, whereas others adopt various forms of resistance or accommodation to their new situation. Braginski et al’s (1969) study of long-term psychiatric patients illustrates this. They were able to manipulate their symptoms so as to appear ‘not well enough’ to be discharged but ‘not sick enough’ to be confined to the ward. As a result, they were able to achieve their aim of free movement around the hospital.
SUICIDE:
Suicide has been a very important topic in sociology. Durkheim (1897) studied it with the aim of demonstrating that sociology is a science. Using official statistics he claimed to have discovered the causes of suicide. However, interactionists reject his positivistic approach and his reliance on official statistics. They argue that they are socially constructed and therefore tell us more about the people who construct them (coroners) rather than the real rate of suicide in society. Douglas (1967) claims that the decision as to whether a sudden death is officially labelled and classified as a suicide is made by a coroner and this decision depends on the interactions between him/her and relatives, friends, doctors etc. For example; if a person is well integrated into a group, members of that group are more likely to deny the possibility of suicide – both to themselves and the coroner. However, with less integrated people, this is less likely to happen. Therefore according to Douglas, the statistics, tell us nothing about the meanings behind an individual’s decision to commit suicide. He claims that qualitative methods would enable this.
For Atkinson (1978) the official statistics on suicide are part of the social world; they reflect the subjective interpretations made by coroners and other officials of what is seen as an unnatural death. Since the objective of sociology is to comprehend the social world, that world can only be understood in terms of the categories, perceptions and interpretations of its members. Therefore, reflecting this perspective, the question according to Atkinson that sociologists should be asking is ‘How do deaths get categorised as suicide?’ In his research he focused on the taken-for-granted assumptions that coroners make when reaching their verdicts and found that their ideas about a ‘typical suicide’ were influential: certain modes of death, location and circumstances of the death and particular life histories were viewed as more likely to be viewed as indicative of suicide.