Cosmological argument Flashcards

1
Q

What is the argument from motion

A

1)An object that is in motion is put in motion by some other object or force
2)Nothing can move itself
3)Every object in motion must have had a mover so the first object in motion needed a mover
4)Movement cannot go on for infinity. The first mover is the unmoved mover, called God

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2
Q

What is the definition of Movement

A

All change from potentiality to Actuality

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3
Q

What is the Argument from causation of existence

A

1)There exists things that are caused (created) by other things
2)Nothing can be the cause of itself
3)There cannot be an endless string of objects causing other objects to exist
4)Therefore God has to exist

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4
Q

What is the argument from necessary and contingent objects

A

1)There exist contingent beings
2)Nothing every being can be contingent
3)There must exist a being which is necessary to cause contingent beings
4)That necessary being is god

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5
Q

What is Murphy’s law

A

Whatever can happen, will happen

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6
Q

What is the Epicurean hypothesis

A

There is a very high probability that a random system, over a very long/infinite period of time, will have periods of order and stability

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7
Q

Who’s laws serve as a problem to Aquinas’ physics

A

Isaac Newton

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8
Q

What disproves Aquinas’ notion that it is natural for things to be at rest

A

Newton’s first law of motion

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9
Q

What is Newton’s first law of motion

A

An object at rest stays at rest and an object in motion will stay in motion unless acted upon by a force

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10
Q

What disproves Aquinas’ notion that the universe has always existed and is infinite in the past

A

The Second law of thermodynamics

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11
Q

What is the Second law of Thermodynamics

A

In a natural thermodynamic process, the sum of the entropies of the participating thermodynamic systems increases

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12
Q

What was Humes challenge to the cosmological argument

A

The problem of induction

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13
Q

What was the problem of induction

A

“There is no justification for saying:that instances, of which we had no experience, must resemble those, of which we have had experience, and that the course of nature continues always the same” (Treatise oh human nature, 1739)

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14
Q
A
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