Cosmological argument Flashcards

1
Q

4 limitations of a posterior knowledge

A

:Reliability of sensory experience
:subjectivity and bias
:reliance on empirical evidence
:limitations in verification

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2
Q

What’s a premise

A

A proposition that helps to support a conclusion

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3
Q

Where does aquinas’ cosmological argument appear

A

First three of his three ways for proving the existence of god in summa theologica

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4
Q

What’s way 1 of aquinas 5 ways

A

Motion and change

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5
Q

What’s way 2 of aquinas 5 ways

A

Causation

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6
Q

Whats way 3 if aquinas 5 ways

A

Contingency and necessity

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7
Q

What did aquinas observe to reach his argument

A

The cosmos

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8
Q

What is the cosmological argument

A

That everything we observe is contingent because they all rely on something else to exist because they are moved ,changed and caused therefore there must be is something that has necessary existence for evrything else to exist

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9
Q

What’s premise one of the argument of contingency and necessity

A

P1 Everything can exist or not-exist: that is, everything in the natural world is contingent.

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10
Q

What’s premise 2 of the argument of contingency and necessity

A

P2 If everything is contingent, then at some time there was nothing, because there must have
been a time when nothing had begun to exist.

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11
Q

What’s premise 3 of the argument of contingency and necessity

A

P3 If there was once nothing, then nothing could have come from nothing.

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12
Q

What’s conclusion 1 of the argument of contingency and necessity

A

C1 Therefore, something must exist necessarily, otherwise nothing would now exist, which is
obviously false.

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13
Q

What’s premise 4 of the argument of contingency and necessity

A

P4 Everything necessary must either be caused or uncaused.

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14
Q

What’s premise 5 of the argument of contingency and necessity

A

P5 But the series of necessary beings cannot be infinite, or there would be no explanation of that
series.

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15
Q

What’s conclusion 2 of the argument of contingency and necessity

A

C2 Therefore, there must be some uncaused being which exists of its own necessity.

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16
Q

What’s conclusion 3 of the argument of contingency and necessity

A

C3 And by this, we all understand God.

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17
Q

When was Bertrand russel alive

18
Q

What’s a fallacy

A

A failure in reasoning which makes an argument invalid

19
Q

What’s the fallacy of composition

A

fallacy
of inferring that something is true of the whole from the fact that it is true of part of the whole,
or of every part of the whole.

20
Q

What’s an example of the fallacy of composition

A

I. Hydrogen is not wet; oxygen is not wet.
II. Therefore water (H20) is not wet.

21
Q

At what ‘way’ does Russell aim his criticism at

A

Way 2 the argument from causation

22
Q

Does fallacy of composition apply to every argument

A

No , for example if you say the walls are build of bricks so the wall is brick . This is taking a part and making it a whole but it’s valid .

23
Q

What is Russell’s criticism

A

That way 2 commits a fallacy of composition

24
Q

Who says way 3 is not fallacious

A

Bruce Reichenbach suggests that Way 3 resembles the brick argument so it’s not committing fallacy of composition.

25
Q

Why is way 3 not a fallacy of composition

A

What can cease to exist requires an explanation beyond itself. An uncaused
necessary being, beyond the universe, is a good explanation for the existence of the contingent universe

26
Q

What does Bertrand Russel say about how the universe is made

A

He said that there is not explanation for the making of universe. The universe is a brute fact . This follows Buddhism as the Buddha says that it’s an unanswerable quistion.

27
Q

what’s humes’ first criticism

A

we cant tell if god exists through logic only sensory experience

28
Q

whats humes’ second criticism

A

conforms with the occams razor so that its simpler to say that matter existed first rather than matter and the mind.

29
Q

what’s aquinas’ response to hume’s criticisms

A

he claims that god is metaphysical necessary

30
Q

what does metaphysical mean

A

something that’s essentially true

31
Q

what’s the weaknesses of the cosmological argument

A

-way 3 commits fallacy of composition
-Hume and Russel: Hume and Russell: We cannot show that the existence of any being is logically necessary.
-Hume: The universe itself may be the necessary being.
-Russel says the universe is a brute fact

32
Q

what’s the counter arguments of the cosmological argument

A

-not all arguments are fallacious such as the brick and brick argument
-way 3 is not talking about gods logical necessity but his metaphysical necessity
-The case for necessarily existing matter is no stronger than the case for a necessarily existing mind.
-science works on the principle that there are no brute facts.

33
Q

what is occams razor

A

the idea that the simplest thing is true

34
Q

what’s a weakness about way 3

A

the assumption that there is only one god rather than multiple gods

35
Q

what type of argument is way 3

A

an inductive argument

36
Q

what did hughe’s say about inductive proof

A

he said that it can be true if we have overwhelming proof

37
Q

what did hughes use is his example for his argument

A

he says that quarks cant be seen but we have enough proof to KNOW THEY EXIST

38
Q

why does hughe’s example add to trying to prove gods example

A

because god is also unobservable and we have overwhelming proof

39
Q

why is Hughes satisfactory with Aristotle’s argument

A

because he thinks that he provides enough proof of a necessary being.

40
Q

what example does Hughes use

A

the existence of quarks, because we know that they exist through sensory experience but we have overwhelming evidence that they exist.

41
Q

whats the four components that Hughes breaks the cosmological argument down to

A

§ Nothing happens without some causal explanation.

§ A satisfactory explanation cannot appeal to something which just happened and was not caused. For example, a satisfactory explanation cannot appeal to brute facts.

§ The existence of the universe requires an explanation outside itself.

§ It is reasonable to think of this transcendent explanation as God.