Core Concepts - West and Pelissier Readings Flashcards

1
Q

What is meant by “ethnographic turn” in regards to anthropology?

A

Studying cultures in their own right rather than classifying and ranking them according to an external norm. No one view is “accurate”.

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2
Q

Why did Europeans change their definition of non-europeans from “natural slaves” to “natural children”?

A

To promote the view that these imperfect people can be “raised” into civilization (and converted to christianity).

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3
Q

What is the difference between “monogenesis” and “polygenesis” with regard to anthropology?

A

Monogenesis: one human race
Polygenesis: each race is a species of human

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4
Q

What did John Locke propose in regards to culture acquisition in children?

A

That culture is learned and not inherited biologically.

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5
Q

What does the mechanistic world view proposed by Isaac Newton describe?

A

That the world/universe is a closed system of interlocking parts that works like a machine.

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6
Q

What did the “universal historians” believe about human/historical change (think past to present to future)?

A

That there is a development based on accumulation of prior culture. Ex: savagery -> barbarism -> civilization

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7
Q

What did all of the enlightenment historians mentioned by West agree upon with regards to human/historical change?

A

That historical change progresses in a positive direction towards the perfect.

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8
Q

True or False: “Positivists” would argue that society always evolves/changes in a positive direction. (*Review)

A

False? True? In the viewing notes it says they believed in societal evolution in a particular direction, but not that it must always be positive (I’d argue probably true just because “positive is in the name”).

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9
Q

Did all cultures/societies have a concept of “religion” prior to contact with Europeans? Elaborate.

A

No. Europeans imposed this terminology onto the rituals of other societies, though that group may not previously have made such a distinction.

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10
Q

What did E.B Taylor (from the West lecture) posit with regards to the change of a culture/society over time? (maybe too specific a question, sorry!)

A

That cultures and societies evolve from simple -> complex.

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11
Q

What organizations did the majority of early anthropologists work for? What did this enable?

A

Most worked for colonial governments and their work enabled the establishment and perpetuation of colonialism.

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12
Q

What could be described as the main theme of West’s historical account of the discipline of anthropology?

A

Historically, anthropologists have viewed societies/cultures in terms of the “enlightened” and the “unenlightened”. Anthropology is euro-centric and cannot be separated from colonialism.

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13
Q

How have Plato’s thoughts (Plato’s cave analogy) influenced western education/schooling positively?

A

Encourages the learner to seek truth and question what that is or what that means.

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14
Q

How can Plato’s thoughts (Plato’s cave analogy) be problematic in terms of western education/schooling?

A

Makes it easy to say that one entity has all the enlightenment and therefore all others are ignorant. One short step from there and BAM! now you have colonialism.

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15
Q

Contrast the terms “difference by kind” and “difference by degree”.

A

Kind: many kinds. Descriptive/qualitiative
Degree: better or worse. Evaluative/quantitative

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16
Q

How do schools successfully accelerate learning faster than other environments?

A

By selecting, simplifying, and focusing (can’t find this in the slides anywhere but it’s from the practice test).

17
Q

What is the “focus” of formal learning? Where does it often happen?

A

The focus is on the teaching and the learning itself. Principles for use across contexts. Happens in a school or other place dedicated to learning.

18
Q

What is the “focus” of informal learning? Where does it often happen?

A

On the activity being performed. Not usually generalizable. Happens while on activity of practice.

19
Q

How do differences in speech take on cultural meaning in schools?

A

They get applied to achievement and power. Those with “other” speech patterns tend to be thought less of.

20
Q

What is meant by the term “legitimate peripheral participation” in regards to anthropology?

A

Moving from being simply an individual learner, to participating in the social world as a learner.

21
Q

What could be described as the main theme of the assigned reading from Pelissier on anthropology in education?

A

It is important to overcome binary thinking in education: Ex: formal vs informal, civilized vs primitive, abstract vs concrete, etc.