Conservativism Flashcards

1
Q

What is traditional conservatism

A

arose as a reaction to social, political and economic change in the 18th century
focused on the idas of an organic society, naturally hierachal society so people should eb rewarded differently
ealry traditional conservtives saw the aristocracy as ‘natural leaders of society’ as they have been raised to be leaders and had a duty to care for less fortunate members of society - ‘soft’ paternalism

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2
Q

What is One-nation conservatism

A

Most associated with prime minister Benjiman Disraeli (1804-1881) who was concerned with britain being divided into ‘two nations’ the rich and the poor
ideas around caring for the least well-off members of society to reduce the chance of revolution
was influential in the 18+19th century and post ww2 and can be seen as inspiring conservative party leader david cameron

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3
Q

What is The New Right

A

response to the ‘boom’ in the late 1970’s in western culture of economic growth
combination of neo-liberalism and neo-conservativism

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4
Q

What is Neo-Liberalism

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arguebly devloped due to the failure of keynesian economics in the 1970’s
state should be minimized and dominated by free-market thinking

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5
Q

What are the core conservative views on Human Nature

A

humans are limited in capacity and flawed, human nature has both psoitive and negative aspects and because of the negative, there is a need for security and law to protect and guard
society is a vunerable place so strong legal frameworks are needed
human nature leads humans to follow familiar patterns of life rather than trying new things

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6
Q

What are the core conservative views on The State

A

There is a need for the state to provide law and order and defense, the state is a unifying force to promote national cohesion

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7
Q

What are the Core conservtaive views on Society

A

Society is organic which passes values through the ages. Society is formed by the principles of tradition, authority and principled morality

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8
Q

What are The Core Conservative views on The economy

A

supports free-market and individual enterprise
if economic growth results in property - then property owners hold a stake in society and will not rebel

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9
Q

Thomas Hobbes on Human Nature

A

Human beings are inherently selfish and driven by the desire to survive
saw human behavior as governed by basic appetites such as fear of death rather than morality
Without authority and laws humans would exist in constant fear and conflict
humans are able to reason pragmatically - exchanging freedoms for security - social contract

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10
Q

Thomas Hobbes on The State

A

The state is not natural but formed thorugh social contract
to avoid civil wars the state must be absolute and undivided
teh state must have total authorrty to enforce order
rejected seperation of powers and came up with the idea of a Leviathan - a monarch or an assembly that holds all power
primary role of the state is to protect individual from the violent instincts of others
the state is legitimised by consent

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11
Q

Thomas Hobbes on Society

A

Without Authority society does not exist in a moral ro ordered way it is just isolated individuals pursuing their own self interest
order and cohesion in society only exist when society submits to a soverign power
society needs strict rules and a powerful state to funtion
moral norms and social cooperation are only possible when the soverign establishes laws and enforces them consistently
society is a by-product of the state’s enforcement of law and order not a natural moral community

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12
Q

Thomas Hobbes on The Economy

A

there is no economic order in the state of nature, economic development relies on security and enforcement of order
the role of the state is not to excessively intervene with the conomy but to enforce contracts
individuals can pursue wealth once order is established in society
favours a minimal regulatory state - ensuring justice and stability rather than directing economic growth

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13
Q

Edmund Burke on Human nature

A

Humans are imperfect and fallible and overestimate human reason which was was leads us to revolt
humans are guided more by tradition than abstract reasoning which is vital for social stability
Human fulfillment is not found in individualism but in loyalty to institutiona and inherited tradition
universal moral laws are not found thorugh reason they are inherited through tradition

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14
Q

Edmund Burke’s on The State

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The state in organic that has developed over time
the state refelects the accumulted wisdom of past generations and so should not be rapidly restructured
Burke rejected revolution
He favoured pragmatic, cautious change rooted in tradition
The state has a responsibilty to protect and guide citizens like a parent and a child
supports hierachy within the state and valued institutions such as The Church, the Monarchy and Parliament and their authority must be preserved to maintain order

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15
Q

Edmund Burke on Society

A

Society is a living organism that is shaped by tradition
interdependence - people rely on each other and have distct roles in society
attempting to dismantle traditional society leads to chaos e.g. the french revolution
hierachy is natural and those in leaderhsip positions should guide others
social harmony doesn’t come from equality it comes from everyone knowing their place in society
each person exists in a community and has a duty to uphold social bonds - not just pursue self-interest
‘little platoons’ e.g. family, the church and community are vital for moral order and they are the building blocks of society

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16
Q

Edmund Burke on The Economy

A

supports a free-market economy with minimal state intervention as the invisible hand of supply and demand would lead to prosperity
markets should evolve organically like society
ownership of property is a sign of responsibility and moral dicipline - those w/ property are natural leaders
opposed any economic systems that strived for equality
economic inequality is neccessary for social order
economic policy should be pragmatic - based of maintaining social stability
there is a moral foundation of economic activity that should be guided by tradition and not just profit

17
Q

Micheal Oakshott on Human Nature

A

Humans are inherently fallible and are not perfectible
criticised rationalsim - the idea that society can be shaped by abstract reasoning
humans operate best through practical knowledge gained thorugh tradition and experience rather than ideological principles
we are naturally drawn to routine because it provides us with stability and security
Human beings flourish with limitations and excessive ambition leads to chaos and tyranny
human reason is limited

18
Q

Micheal Oakshott on The State

A

The state is a practical arrangement to maintain order and prevent bad things from happening rather than actively impose a vision of the good life
skeptical of ideological interference with the state as it ‘over-burdens’ it with unrealistic goals
the state should not pursue perfection but rather manage the affairs of the present
did not oppose all state intervention - just those based of abstract ideologies
emphaisised the importance of laws and institutions that evolve thorugh tradition
the state should not be intrusive

19
Q

Michael Oakshott on society

A

critical that society could be improved by abstract reasoning or utopian ideas
society is best explained as a producty of tradition rather than designed through reason
traditions in society represent collective wisdom of the past so should be respected and people shouldn’t reinvent the structures of society through abstract ideals
skeptical of rationalism and faith being involved in ideologies

20
Q

Micheal Oakshott on The Economy

A

believees in tradition and the gradual evolution of economic systems
deeply skeptical of economic planning that was based on rationalism or ideologies
the economy should be seen like society as inherited wisdom of the past and should not be reinvented
minimal state intervention
did not believe in laissez-faire capitalism but did believe in letting the forces of a free market economy to operate within a framework of stability provided by the state
pragmaticism over ideological committments to the economy

21
Q

Ayn Rand on Human Nature

A

Humans are rational whose highest moral purpose is the pursuit of their own happiness
being driven by self-interest is virtuous and not selfish
humans are capable of using reason to determine their own values
humans have an inclination to suceed when unrestrained by government or collectivism
rejected altruism - as it devalues the individual

22
Q

Ayn Rand on The State

A

Minimal state to respect the individuals pursuit of self-interest
the only role of the state is to protect the indivdual rights through institutions such as the police and the courts
rejected all state intervention as it is coercion that violates individual freedom favoured entirely laissez-faire government

23
Q

Ayn Rand on Society

A

society should be a volutary association of individuals that are pursuing their own self-interest
hugely rejected collectivism - the idea that groups of people such as race should take priority over the individual
ideal society is one where people interest freely thorugh the choice of reason not through altruistic duty

24
Q

Ayn Rand on The economy

A

favoured complete laissez-faire economy as that is the only system that protects individual rights
Economy should be completely unregulated by the state
capitalism with laissez-faire state is the only system that can allow individuals to rationally pursue happiness

25
Robert Nozick on Human Nature
Humans are rational and self-owning Humans have a right to liberty and should be free to choose in life individuals have inviolable rights such as propety rights and the state must not infrige on this
26
Robert Nozick on The State
Minimal state whos role is only to protect individual rights such as Life,Liberty and Property opposed taxation for redistribution and called it 'forced labour' state should completely leave individuals alone and not try and reduce inequality justice is found in respecting the choices that people make
27
Robert Nozick on Society
Society is a collection of autonomous indivduals and a space for voluntary exchange and self-ownership society should not be shaped by the state to reduce inequality
28
Robert Nozick on The Economy
free-market laissez-faire capitalism 'entitlement theory of justice' - people are entitled to their holdigs as long as they aquired them fairly or thorugh volutary exchange - even if that means unequal outcomes inequalities of wealth are justifiable as they are just results of freely exchanged contracts
29
Context for Thomas Hobbes | 1588-1679
lived through english civil-war and execution of King Charles the 1st so feared chaos and disorder and saw the dangers of a collapsed state and anarchy Leviathan (1651) - human nature is 'solitary, nasty, poor,brutish and short'
30
Context for Edmund Burke | 1729-1797
'farther of conservativism' firm supporter of the American revolution after 1776 lived during enlightenment and criticised its focus on abtract reason deeply disturbed by violence and radicalism shown in the French Revolution Reflections on the Revolution in France (1790) as a warning against rapid political change
31
Context for Micheal Oakshott | 1901-1990
brings a fresh perpective to traditional conservativism lived through WW2 and the cold war and therefore lived thorugh the rise of totalitarianism and facism On Being Conservative (1962) - highlighted how a philosophy based on human imperfection is not one based of pessimism
32
Context for Ayn Rand | 1905-1982
provocative New Right thinker Born in Russia and lived through the russian revovlution and the rise of the soviet union emmigrated to the US in 1926 to escape communist regime collectivism within communism influenced her views Witnessed great depression Atlas Shrugged (1957)
33
Context for Robert Nozick | 1938-2002
New Right conservative and Libertarian Anarchy, State and Utopia (1974) Lived thorugh cold war and reagan era of small government inspired by John Locke and Friedrich Heyek had influence over right-wing libertarianism