Conscience Flashcards

1
Q

What is Lawrence kholbergs idea of the conscience

A
  1. Pre conventional
    - follow rules to avoid punishment (blind obedience)
    - acts in own interest
  2. Conventional
    - wanting to please others
    - fulfill duties to society (upholds laws)
  3. Post conventional
    - rejection of rigid laws (independent)
    - balances concern for others with concern for self
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2
Q

What is the Heinz dilemma

A

Put forward by Kholberg

His wife is dying.
Cost of drug is inflated to make money
He can not afford it’s so gathers money
Only gets half
Pharmacist says no to reduce payment

Pre-conventional = don’t steal drug, dead wife
Conventional = steal drug, alive wife, prison
Post conventional = steal drug, alive wife, no prison
Post conventional = stealing always wrong, dead wife

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3
Q

What is Freud’s idea of the conscience

A
Id = unconscious, pleasure principle, gets what it wants
Ego = reality principle, mediated between the two opposing desires 
Superego = morality principle, guidelines, restraint

Uses guilt to keep good conscience

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4
Q

Problems with Freud’s view of the conscience

A
  • doesn’t show that the conscience as any sort of freedom to express anything
  • only an expression of the rules we were taught as children, not our own beliefs, actions, decisions.
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5
Q

Emile Durkheims view on the conscience

A

Conscience is social conditioning.
It is a perception of loyalty to society.
Collective conscience - an act is bad because society disapproves if it.
Conscience is a survival mechanism developed for people to have shared moral values.

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6
Q

Eric Fromms view on conscience

A
  1. Authoritarian conscience
    - our conscience arises out of fear of being shunned and excluded from society
    - obedience is the supreme virtue so people feel guilty when they have been disobedient.
  2. Humanistic conscience
    - even if we know something is right/wrong intrinsically, it is society that gives the act its label.
    -
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7
Q

Which scholars have religious ideas about the conscience and which secular

A

Religious

  • Augustine, Schleiermacher (voice of God)
  • Aquinas (reason)
  • Butler
  • Fletcher (verb)

Secular
- kholberg, Freud, Durkheim, Fromm

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8
Q

Ideas about conscience being the innate voice of god

A
Augustine
- put into minds by god so knowledge of moral laws
Schleiermacher
- direct revelation from god against sin
- god guides people from within
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9
Q

Problems with conscience being the voice of god

A
  • can any actions ever be wrong?
  • is the voice of evil for those who commit evil crimes?
  • why are there so many differing views on what god wants?
  • day of judgement redundant
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10
Q

Aquinas’ view on conscience

A

NOT the voice of god.
Snyderesis rule = do good: avoid evil
We have god-given reason - conscience helps us to apply rules to situations.
Conscience is fallible = it can make mistakes.

Too much emphasis on reason, not emotion.

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11
Q

Butlers view on conscience

A

It is a reflective principle placed within us by god.
There needs to be a balance between prudence and benevolence and conscience does this.
We know intuitively through the conscience of an action is unbalanced.
It is autonomous so is only motivated by the criteria within itself.
It is a natural ability given by god.

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12
Q

Evaluation of Butlers view

A

+ we seem to have an instinctive innate concern for others

  • doesn’t consider that conscience can be bad
  • self-love can cause others harm
  • loving others can cause you harm in the long run also
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13
Q

Fletchers view on the conscience

A

It is a verb, not a noun.
You practise conscience.
It is putting agape into practise.
It is ‘there and then’ to make a decision.

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14
Q

Different views on the role of the conscience in telling lies

A

Aquinas

  • doesn’t follow synderesis rule
  • an apparent good, not a real good

Sociological view

  • socially destructive
  • breaks collective conscience
  • violates norms

Freud

  • lying creates a submissive superego
  • not lying avoids guilt
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15
Q

Different views on the role of the conscience with adultery

A

Aquinas

  • ignorant of divine law
  • being unaware makes you exempt as it is fallible
  • being fully aware makes you fully wrong

Fletcher

  • most situations it will be wrong
  • if for an exceptional reason, you’re conscience may know it is okay
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16
Q

What is the value of conscience as a moral guide

A
  • not valuable as voice of god as you cannot know that it is gods voice
  • not valuable as social as it is all due to society, conscience just reflects this
    + Aquinas’ the best as it takes into account how we see people behave in real life and shows that it is not directly god-given
  • feelings of guilt can be dependent on beliefs and society
  • no proof of anything