Arguments for god Flashcards

1
Q

What does a priory mean

A

True by definition and logical

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2
Q

What type of argument is the design argument

A

A posteriori, inductive

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3
Q

State Paleys argument from analogy

A

P1 - watch is a machine designed for telling the time (effect)
P2 - features of the watch suggest an intelligent designer (cause)
P3 - the universe shows features of design
C - universe must have an intelligent designer

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4
Q

General evaluation of ontological argument

A

+ a priori so if you accept premises then its must be true
- fallacious leap

  • never seen a necessary being (no empirical evidence)
    + don’t need to only need logic
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5
Q

How could you criticise the design argument using Darwin

A

Evolution suggests that order and regularity can come about by chance.

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6
Q

What is something that is contingent

A

Something that depends of something else for its survival

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7
Q

Quote from Coppleston in favour of the cosmological argument

A

“No object contains within itself the reason for existence”

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8
Q

What is a necessary being

A

Something that cannot not exist

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9
Q

Who put forward the ontological argument

A

Anslem

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10
Q

Who put forward the cosmological argument

A

Aquinas

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11
Q

What was Humes criticism of Aquinas’ argument

A

Statements about existence are synthetic (senses) and so can never be analytically true (logical). We have no experience of God.
- aquinas doesn’t claim God is logically necessary, he’s metaphysically necessary = the very qualities of God means it’s his essence to be necessary.

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12
Q

What type of argument is the ontological argument

A

A priori and deductive

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13
Q

How does Norman Malcom argue against Kant

A

God has necessary existence and a necessary being cannot not exist. God already exists necessarily

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14
Q

State paleys formalised argument

A

P1 - objects in the world show evidence they were designed due to complexity and regularity
P2 - the complexity and regularity allows us to infer they were made this way for a reason
P3 - the universe exhibits complexity and regularity, suggesting it was made for a purpose
C - universe has an intelligent designer

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15
Q

General evaluation of Cosmological argument

A
  • process theology = the universe exists necessarily
    + there is still room for God here
  • could be a loop of creation and destruction the universe is in
  • inductive so not proof
  • no proof of a Judeo- Christian god
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16
Q

What is an inductive argument

A

The truth of the premises doesn’t guarantee the conclusion - it is the most probable

17
Q

What does a posteriori mean

A

Knowledge dependent on sense experience

18
Q

What are the factors Paley says that means the world must’ve been designed just like a watch

A

Design qua purpose

  • everything in world has a purpose
  • eg. Human eye has the purpose of sight

Design qua regularity

  • the universe has an order
  • eg. The way planets move or gravity
19
Q

What were Humes 5 criticisms of Paleys argument

A
  1. Natural things do not have a maker in the same way a machine has a maker
  2. Epicurean thesis = infinite time but finite particles so eventually this creation could happen without an intelligent designer
  3. Evidence doesn’t suggest a Judeo-Christian God, could be a lesser being or multiple gods or a dead creator.
  4. Problem of evil
  5. Cannot compare God to human designers as we have no experience of universe-making
20
Q

State the formalised cosmological argument

A

P1 - everything we see in the world is contingent
P2 - all contingent things have a finite lifespan and so there must once have been nothing
P3 - if there was once nothing, nothing could’ve come from this.
C1 - therefore there must have actually have been something that existed necessarily

P4 - everything necessary must either be caused or uncaused
P5 - a series of necessary beings cannot be infinite as there has to be an ultimate necessary being to start the process
C2 - therefore there must be an uncaused being
C3 - this is God

21
Q

How does Paley relate the watch analogy to our real world

A

Even if the watch didn’t work perfectly, there is enough design to enable us to deduce a watchmaker.
In the same way our assumption would be the same if there were parts we couldn’t figure out.

22
Q

State the formalised ontological argument

A

P1 - god is a being which nothing greater can be conceived
P2 - this is a definition even a fool can is mind, if not in reality
P3 - there is a difference between an idea in the mind and one in reality
P4 - eg a painter has an idea of what to paint and then does it
P5 - it is greater to exist in both the mind and reality than only mind
P6 - if god only existed in the mind I could think of something greater (a god in reality)
C1 - in order to be the greatest conceivable being, god must exist in both mind and reality

P1 - god is the greatest conceivable being
P2 - it is greater to exist in reality than in the mind
C2 - god must exist in reality

23
Q

What is a deductive argument

A

If the premises are true then the conclusion must be true

24
Q

How did Gaunilo criticise and how did anselm respond

A

Gaunilo: reductio ad absurdum

  • it is possible to conceive the most perfect lost island
  • it is greater to exist in reality
  • therefore this island must exist in reality
  • using anslems way, you can prove anything into existence

Anslem: god is a necessary being
- an island where no greater can conceived would have to be necessary
- islands are not necessary
Therefore you cannot apply logic of contingent beings to God

25
Q

General evaluation of Paleys argument

A
  • proof can only be brought by religious experience
    + could say nature (numinous) is a natural experience
  • inductive so probably true not definitely
    + doesn’t mean it isnt

+ evolution can be a feature of gods design

26
Q

What is the subject and the predicate

A
Subject = what the statement is about 
Predicate = something giving information about the subject
27
Q

What type of argument is the cosmological argument

A

A posteriori and inductive

28
Q

What are Kants criticisms of the ontological argument

A
  1. The necessary existence of God and ‘IF’
    - we cannot move from a definition of something to claim it exists = fallacious leap
    - we do have an a priori idea of things
    - IF these things exists they must have the qualities ascribed to them (triangle must have 3 sides or it isn’t a triangle)
    - similarly we have an a priori idea of God as the greatest conceivable being, so IF he exists, he has these qualities = begging the question

“To posit a triangle and reject its three angels is contradictory; but there is no contradiction in rejecting the angles together with the triangle”

  1. Existence is not a predicate
    - ‘existence’ does not add anything more to our understanding of something
    - eg 100 pound coins in imagination is no different from in reality
    - the statement is synthetic not analytic
29
Q

Who put forward the design argument

A

William paley

30
Q

What is infinite regress

A

A never ending line of contingent beings

31
Q

What is something that is empirical

A

Obtained from the world around us

32
Q

What were Russell’s two criticisms of the cosmological argument

A
  1. The simplest explanation is that the universe has no explanation, it is just a brute fact
    - (science works on the fact brute facts don’t exist however)
  2. It commits the fallacy of composition - inferring that something that is true of the parts is true of the whole (contingency) - eg. hydrogen isn’t wet, oxygen isn’t wet and so water isn’t wet
    - this can be seen tho eg a wall of bricks